Nascent Sanhedrin structure and high priest: The plan is to start animal sacrifices–this would fulfill prophecy!

Organization of the Nascent Sanhedrin

In 2004, various rabbis got together and formed what has been called the reconstituted, nascent, Sanhedrin. Nascent means budding, essentially meaning that all the pieces are were not fully formed at its inception.

The word sanhedrin basically means “council.” A version of this word is found 22 times in the New Testament. Notice two of them:

55 And the chief priests and all the sanhedrim were seeking against Jesus testimony — to put him to death (Mark 14:55, Young’s Literal Translation).

1 And Paul having earnestly beheld the sanhedrim, said, ‘Men, brethren, I in all good conscience have lived to God unto this day;’ 2 and the chief priest Ananias commanded those standing by him to smite him on the mouth, (Acts 23:1-2, YLT)

The Sanhedrin is a form of a Jewish rabbinical parliament. Essentially it is considered to be a deliberative body similar to the upper house or chamber of a legislature. In USA terms, something like the Senate; in UK terms, something like the House of Lords.

Here is some of what the Nascent Sanhedrin’s English language website (which is the source of the chart at the beginning of this post) says about itself:

The Nascent Sanhedrin

The current attempt to re-institute semicha and re-establish a Sanhedrin is the the sixth attempt in the last five hundred years, but unlike previous attempts, for the first time there seems to be wide consensus among the leading Torah sages living in the Land of Israel for the pressing need for such an institution at this time. Rabbi Dov Levanoni explained the steps leading up to the most recent attempt to renew the institution of semichah in 2004, through a consensus of hundreds of the most influential and scholarly Rabbis living in the Land of Israel. Rabbi Yaakov Beirav and Rabbi Yosef Karo laid an excellent halachic foundation for understanding this teaching of Maimonides, the current attempt to re-establish the Jewish Sanhedrin has tried to learn from previous attempts and avoid some of the pitfalls.

Maimonides and other medieval commentators suggested that, although the line of semicha (Biblical ordination) from Moses had been broken in 425 C.E., if the sages in the land of Israel agree upon a single candidate being worthy of semicha, that individual would have semicha, and could then grant it to others, thus enabling the re-establishment of the Sanhedrin. …

In October 2004, a group of over few hundred rabbis representing varied communities in Israel undertook a ceremony in Tiberias, where the original Sanhedrin was disbanded, with about one hundred of them at time having proper Semicha. This was one year after the re-establishment of Semicha. A Beth Din of 71 was formed.

Rabbi Tzvi Eidan, the author of Asot Mishpat (on the laws of reestablishing the Sanhedrin) was appointed as first interim Nasi. Rabbi Adin Steinzaltz, a noted Talmudic scholar and a well-known Jewish philosopher is the currently elected Nasi. The Sanhedrin’s spokesmen said that due to concerns that external pressure would be brought to bear upon individuals not to take part in the establishment of a Sanhedrin, the names of most participants would not be made public.

Some of its more known members are

Rabbi Adin Steinsaltz, a well known Talmudic scholar who began translating and commentating on the Talmud in 1965, established a network of schools in Israel and Russia, and has received honorary degrees from Yeshiva University, Bar Ilan University, Ben Gurion University and Florida International University

Rabbi Nachman Kahane, a graduate of Mir (Jerusalem), a rabbinic scholar and the rabbi of the Young Israel of Jerusalem’s Old City. He is currently working on an interpretation of the Tosafot of the Talmud. He is also the director of the Institute for Talmudic Commentaries and has created a database of reliable Kohen in Israel.

Rabbi Yoel Schwartz, a graduate of Ponevezh yeshiva in Bnei Brak and Mir yeshiva in Jerusalem, and was the mashgiach, the spiritual supervisor, of Yeshivat Itri and of the Nahal Charedi religious army program. He is a well known Torah scholar and a prolific writer who has published over 200 Jewish books.

Rabbi Dov Levanoni, a Holocaust survivor, a prolific author and the author of Hamikdash, a description and model of the Second Temple according to Maimonides and other opinions.

Rabbi Yisrael Ariel is the founder of the Temple Institute (Machon HaMikdash), which focuses on preparations for the rebuilding of the Third Temple. As a young man, he served in the paratroop unit that liberated the Western Wall (kotel) in the Six-Day War.

Rabbi Yehuda Edri is a Torah scholar, supervisor and principal for the Chareidi Shas Party’s El Hamaayan Educational system. He is an expert on the location of the Temple and its measurements.

The current Sanhedrin’s view of government

The Sanhedrin is a form of Rabbinic Parliament, part of a bicameral system that reflects traditional Jewish government.This model has influenced the organizational structure of many Western European legislatures.They describe the roles of an upper and lower house:

The Sanhedrin is described as a “House of Scholars”. This body represents the “rights and obligations” of the people to the “Torah Constitution” which they define as including “the Torah, Talmud and body of Rabbinic Jurisprudence that has been built up over our history as a people”.

A parallel “Congressional Assembly” represents the “democratic needs of the population”. It is conceived as being derived from the royal court of a constitutional monarchy, in a democratic society it would consist of an assembly of regionally elected representatives, represented by voting power. (The head of the lower house was traditionally the Monarch, or in a modern times a Prime Minister. He would have the power to collect taxes and would be the head of the executive branch of government. He would be subordinate only to the Sanhedrin)

The Sanhedrin would function as an equal legislative body to a democratically elected body, but it would also function as a supreme judicial body with regard to interpreting basic law, or what they call a “Torah Constitution”. It would be analogous to combining the Supreme Court of the United States and United States Senate into one legislative house, and has some similarity to the role of upper houses such as the Canadian Senate, designed to act as an unintended “sober second thought”, and the British House of Lords, which cumulates legislative and judicial functions. It appears that this structure in the Sanhedrin context implies a democracy functioning within a Torah Constitution. From an Israeli point of view this implies adding a second house to Knesset and declaring a Basic Laws of Israel requiring Israeli civil law to function within halakha.

Perhaps I should state that the reconstituted, nascent, Sanhedrin, does NOT have universal acceptance in Israel. But it does have allies and some political influence.

Last week, the Sanhedrin appointed Baruch Kahane to be high priest so that sacrifices could possibly be implemented this year:

29 August 2016

Sanhedrin Appoints High Priest in Preparation for Third Temple

A significant step was recently taken towards reinstating the Temple service when the nascent Sanhedrin selected Rabbi Baruch Kahane as the next Kohen Gadol (high priest). The selection was made as a precaution for Yom Kippur. If the political conditions should change, allowing the Jews access to the Temple Mount, they will be required by Torah law to bring the sacrifices. Rabbi Kahane is confident that if that should happen, Temple service could begin in less than one week. …

Rabbi Hillel Weiss, spokesman for the nascent Sanhedrin, explained to Breaking Israel News the necessity for choosing a High Priest, even in the absence of a Temple.

“We do not need a miraculous occurrence like the sudden appearance of a Temple descending from heaven onto the Temple Mount to make this decision relevant,” explained Rabbi Weiss. “The only obstacle preventing the Temple service today is the political issue. If that should suddenly change, as it very well could, we would be required to begin the Temple service immediately. It is therefore necessary that we have a candidate prepared to fill the role of the High Priest, especially now that we have kohanim prepared to serve in the Temple.”

Rabbi Yisrael Ariel, founder and and head of the Temple Institute, is a member of the Sanhedrin but did not rule in this decision. He told Breaking Israel News that it was necessary for the Sanhedrin to choose a Kohen Gadol.

“This is certainly something we should do now as religious Jews. Choosing a high priest and all of the preparations for the Temple Service are mitzvot (commandments) that are incumbent upon us according to the Torah,” said Rabbi Ariel.

“It is not a matter of opinion. It is written explicitly in the Torah and, just like any of the other mitzvot written in the Torah, we have to choose a Kohen Gadol, and make all the preparations, regardless of whether there is a Temple standing right now.”

Rabbi Kahane was reluctant to discuss the Sanhedrin’s decision. “This may not be the time to choose a Kohen Gadol. There are no sacrifices required,” he said to Breaking Israel News. However, he added, “That could change overnight. In any case, it is clear that we need to be prepared, to prepare the priests, to have everything ready.”When asked how long it would take to begin sacrifices if it suddenly became permissible, he considered carefully before answering. “If the government decided to permit it, it would only take a few weeks to make preparations, even to do the Yom Kippur service,” he said.

“The structures can be temporary and prepared almost overnight. The biggest obstacle is educating the kohanim, which we are taking care of already. Once the priests are thoroughly educated, choosing a Kohen Gadol and teaching him what he needs to know for the Yom Kippur service is relatively simple and will take one week. The Temple Service performed by the Kohen Gadol is very demanding, but for an educated kohen, it is not overly difficult to learn to serve as the Kohen Gadol.” http://www.breakingisraelnews.com/74772/sanhedrin-appoints-high-priest-preparation-third-temple/#Z0wDkBiyq6Eexf4Z.99

Now the Bible teaches that in the end times, the King of the North will stop those sacrifices (cf. Daniel 9:27; 11:31).

Yet, in order for the sacrifices to be stopped, they must first be started.

And in order for them to be started, there needs to be someone to do them. And there certainly is.

Baruch Kahane stated that the duties of the high priest associated with the Day of Atonement are not too difficult to learn. Here is some of what the Bible says about them:

1 Now the Lord spoke to Moses after the death of the two sons of Aaron, when they offered profane fire before the Lord, and died; 2 and the Lord said to Moses: “Tell Aaron your brother not to come at just any time into the Holy Place inside the veil, before the mercy seat which is on the ark, lest he die; for I will appear in the cloud above the mercy seat.

3 “Thus Aaron shall come into the Holy Place: with the blood of a young bull as a sin offering, and of a ram as a burnt offering. 4 He shall put the holy linen tunic and the linen trousers on his body; he shall be girded with a linen sash, and with the linen turban he shall be attired. These are holy garments. Therefore he shall wash his body in water, and put them on. 5 And he shall take from the congregation of the children of Israel two kids of the goats as a sin offering, and one ram as a burnt offering.

6 “Aaron shall offer the bull as a sin offering, which is for himself, and make atonement for himself and for his house. 7 He shall take the two goats and present them before the Lord at the door of the tabernacle of meeting. 8 Then Aaron shall cast lots for the two goats: one lot for the Lord and the other lot for the scapegoat. 9 And Aaron shall bring the goat on which the Lord’s lot fell, and offer it as a sin offering. 10 But the goat on which the lot fell to be the scapegoat shall be presented alive before the Lord, to make atonement upon it, and to let it go as the scapegoat into the wilderness.

11 “And Aaron shall bring the bull of the sin offering, which is for himself, and make atonement for himself and for his house, and shall kill the bull as the sin offering which is for himself. 12 Then he shall take a censer full of burning coals of fire from the altar before the Lord, with his hands full of sweet incense beaten fine, and bring it inside the veil. 13 And he shall put the incense on the fire before the Lord, that the cloud of incense may cover the mercy seat that is on the Testimony, lest he die. 14 He shall take some of the blood of the bull and sprinkle it with his finger on the mercy seat on the east side; and before the mercy seat he shall sprinkle some of the blood with his finger seven times.

15 “Then he shall kill the goat of the sin offering, which is for the people, bring its blood inside the veil, do with that blood as he did with the blood of the bull, and sprinkle it on the mercy seat and before the mercy seat. 16 So he shall make atonement for the Holy Place, because of the uncleanness of the children of Israel, and because of their transgressions, for all their sins; and so he shall do for the tabernacle of meeting which remains among them in the midst of their uncleanness. 17 There shall be no man in the tabernacle of meeting when he goes in to make atonement in the Holy Place, until he comes out, that he may make atonement for himself, for his household, and for all the assembly of Israel. 18 And he shall go out to the altar that is before the Lord, and make atonement for it, and shall take some of the blood of the bull and some of the blood of the goat, and put it on the horns of the altar all around. 19 Then he shall sprinkle some of the blood on it with his finger seven times, cleanse it, and consecrate it from the uncleanness of the children of Israel.

20 “And when he has made an end of atoning for the Holy Place, the tabernacle of meeting, and the altar, he shall bring the live goat. 21 Aaron shall lay both his hands on the head of the live goat, confess over it all the iniquities of the children of Israel, and all their transgressions, concerning all their sins, putting them on the head of the goat, and shall send it away into the wilderness by the hand of a suitable man. 22 The goat shall bear on itself all their iniquities to an uninhabited land; and he shall release the goat in the wilderness.

23 “Then Aaron shall come into the tabernacle of meeting, shall take off the linen garments which he put on when he went into the Holy Place, and shall leave them there. 24 And he shall wash his body with water in a holy place, put on his garments, come out and offer his burnt offering and the burnt offering of the people, and make atonement for himself and for the people. 25 The fat of the sin offering he shall burn on the altar. 26 And he who released the goat as the scapegoat shall wash his clothes and bathe his body in water, and afterward he may come into the camp. 27 The bull for the sin offering and the goat for the sin offering, whose blood was brought in to make atonement in the Holy Place, shall be carried outside the camp. And they shall burn in the fire their skins, their flesh, and their offal. 28 Then he who burns them shall wash his clothes and bathe his body in water, and afterward he may come into the camp. (Leviticus 16:1-28)

While the above specifically mentions Moses’ brother Aaron, notice that this was to be continued after his death by a priest appointed to do this:

29 “This shall be a statute forever for you: In the seventh month, on the tenth day of the month, you shall afflict your souls, and do no work at all, whether a native of your own country or a stranger who dwells among you. 30 For on that day the priest shall make atonement for you, to cleanse you, that you may be clean from all your sins before the Lord. 31 It is a sabbath of solemn rest for you, and you shall afflict your souls. It is a statute forever. 32 And the priest, who is anointed and consecrated to minister as priest in his father’s place, shall make atonement, and put on the linen clothes, the holy garments; 33 then he shall make atonement for the Holy Sanctuary, and he shall make atonement for the tabernacle of meeting and for the altar, and he shall make atonement for the priests and for all the people of the assembly. 34 This shall be an everlasting statute for you, to make atonement for the children of Israel, for all their sins, once a year.” And he did as the Lord commanded Moses. (Leviticus 16:29-34)

Here is the first time this consecrated priest is called the ‘high priest’ in scripture:

10 ‘He who is the high priest among his brethren, on whose head the anointing oil was poured and who is consecrated to wear the garments, shall not uncover his head nor tear his clothes; 11 nor shall he go near any dead body, nor defile himself for his father or his mother; 12 nor shall he go out of the sanctuary, nor profane the sanctuary of his God; for the consecration of the anointing oil of his God is upon him: I am the Lord. 13 And he shall take a wife in her virginity. 14 A widow or a divorced woman or a defiled woman or a harlot — these he shall not marry; but he shall take a virgin of his own people as wife. 15 Nor shall he profane his posterity among his people, for I the Lord sanctify him.'”

16 And the Lord spoke to Moses, saying, 17 “Speak to Aaron, saying: ‘No man of your descendants in succeeding generations, who has any defect, may approach to offer the bread of his God. 18 For any man who has a defect shall not approach: a man blind or lame, who has a marred face or any limb too long, 19 a man who has a broken foot or broken hand, 20 or is a hunchback or a dwarf, or a man who has a defect in his eye, or eczema or scab, or is a eunuch. 21 No man of the descendants of Aaron the priest, who has a defect, shall come near to offer the offerings made by fire to the Lord. He has a defect; he shall not come near to offer the bread of his God. 22 He may eat the bread of his God, both the most holy and the holy; 23 only he shall not go near the veil or approach the altar, because he has a defect, lest he profane My sanctuaries; for I the Lord sanctify them.'” (Leviticus 21:10-23)

So, the Nascent Sanhedrin has declared that is has a high priest, in case they need one for Yom Kippur in 2016. The one they appointed was Baruch Kahane, eldest son of Rabbi Nachman Kahane, who is a leading member of the Nascent Sanhedrin:

Rabbi Nachman Kahane, a graduate of Mir (Jerusalem), a rabbinic scholar and the rabbi of the Young Israel of Jerusalem’s Old City. He is currently working on an interpretation of the Tosafot of the Talmud. He is also the director of the Institute for Talmudic Commentaries and has created a database of reliable Kohen in Israel.

So what about animal sacrifices this year?

It is almost impossible to believe that the Nascent Sanhedrin will be officially approved to start animal sacrifices this coming Day of Atonement, which the Jews call Yom Kippur, which begins at sunset on October 11, 2016.

But it remains interesting that some associated with the Nascent Sanhedrin believe sacrifices could be implemented within a week, or a few weeks, of getting governmental approval. This is consistent with something that an employee of the Temple Institute told my son Michael back in 2013–he was told sacrifices could begin within hours of getting official approval.

Speaking of the Temple Institute, when I visited their facility in October 2013, one employee I spoke to there essentially admitted that they did not need a temple to sacrifice–and that is consistent with scripture and published statements from the Temple Institute.

That is consistent with the news report out last week, as there is no way a third temple in Jerusalem could be built in 1 to 6 weeks. Sacrifices can be performed by Levitical priests without an actual temple.

The Bible shows that after the first Jerusalem temple was built and left in ruins, sacrifices were made in the time of Ezra BEFORE the second temple was ready:

6 From the first day of the seventh month began they to offer burnt offerings unto the LORD. But the foundation of the temple of the LORD was not yet laid. (Ezra 3:6)

One may argue that since it takes the participation of Jewish religious leaders in order for Jewish animal sacrifices to be resumed, that the above scripture is a moot point. And it might be if there were no Jewish religious leaders that thought that they could not sacrifice without a temple. But they will.

In addition to the Temple Institute’s willingness, years ago I requested formal clarification of the position of Jewish leaders through the ‘reconstituted Sanhedrin.’ The response received was:

Rabbi Yeshayahu Hollander wrote:

רמב”ם, מעשה הקרבנות, פרק יט , הלכה טז והלכה יז:

טז [טו] מִי שֶׁשָּׁחַט קֳדָשִׁים בַּזְּמָן הַזֶּה, וְהֶעֱלָה חוּץ לָעֲזָרָה–חַיָּב: מִפְּנֵי שְׁהוּא רָאוּי לִקָּרֵב בִּפְנִים–שֶׁהֲרֵי מֻתָּר לְהַקְרִיב, אַף עַל פִּי שְׁאֵין בַּיִת, שֶׁקְּדֻשָּׁה רִאשׁוֹנָה קִדְּשָׁה לְשָׁעָתָהּ וְקִדְּשָׁה לָעֲתִיד לָבוֹא, כְּמוֹ שֶׁבֵּאַרְנוּ.
יז [טז] הַשּׁוֹחֵט קָדְשֵׁי גּוֹיִים בַּחוּץ, חַיָּב; וְכֵן הַמַּעֲלֶה אוֹתָן בַּחוּץ. וְהַגּוֹיִים מֻתָּרִין לְהַקְרִיב עוֹלוֹת לַה’, בְּכָל מָקוֹם–וְהוּא, שֶׁיַּקְרִיבוּ בַּבָּמָה שֶׁיִּבְנוּ. וְאָסוּר לְסַיְּעָן, וְלַעֲשׂוֹת שְׁלִיחוּתָן–שֶׁהֲרֵי נֶאֱסַר עָלֵינוּ לְהַקְרִיב בַּחוּץ; וּמֻתָּר לְהוֹרוֹת לָהֶם, וּלְלַמְּדָם הֵיאַךְ יַקְרִיבוּ לְשֵׁם הָאֵל בָּרוּךְ הוּא.

Translation:

Hichot Maasei HaKorbanot [The Procedures of Offering Sacrifices]

Chapter 19

Paragraph 17:

He who slaughters a Sacrifice in this period [when we have no Temple], and offered the sacrifice outside the Azara [the alloted area of the Temple] – is culpable, because the offering must be performed in the Azara, SINCE IT IS PERMITTED TO PERFORM SACRIFICES despite having no Temple, since the sanctity of the Temple is eternal.

Paragraph 18:

He who slaughters the sacrifice of a gentile outside the Azara is culpable, as is one who performs the offering. NON JEWS are permitted to offer burnt-offerings anywhere, on an alkter which they built. Jews may not help them in the performance of this sacrifice, since Jews may not offer sacrifices outside the Azara. But we may instruct them and teach them how to perform sacrificesto the ASlmighty God, Blessed be He.

Additionally, it is worth noting that on 5766, Rabbi Benyamin Fuss published a 445 page book on Sacrifices of non-jews, of which the text proper is of 372 pages [the rest are indices, etc.] called Torat Habamah: Regarding sacrifices on an Altar outside the Temple. (Email from the Sanhedrin webmaster Abrahamson to Bob Thiel September 17, 2008).

Rabbi Yeshayahu Hollander is/was the English language spokesman for the nascent Sanhedrin.

The webmaster of the Sanhedrin added the following in a subsequent email:

This quote comes from Maimonides’ (Rambam) work the Mishneh Torah.

The nascent Sanhedrin sees itself as the continuation of rabbinic jurisprudence, and must take into account all halachic works written to date, and proceed from there. (Email from the Sanhedrin webmaster Abrahamson to Bob Thiel September 17, 2008).

Therefore it is a longstanding position of some Jewish scholars that Jewish sacrifices can be started on an altar and, as long as it is in the area of the old temple, that a physical temple is not first required.

This is consistent with Ezra’s previously quoted practice.

Notice also the following:

The 71 members of the “Re-established Sanhedrin” say they want to begin sacrificing animals again, despite the absence of the Temple, the ritual altar and all the required implements listed in the Bible. Rabbi Dov Stein of the group admitted…

“We want to do the sacrifice, but we have political problems,” Stein said. “We hope there will come a time when the government will agree. We will push for that to happen.” (Rabbis aim to renew animal sacrifices. Associated Press. Feb 28, 2007. http://www.jpost.com)

Since the Bible teaches that animal sacrifices will stop (Daniel 9:27; 11:31), they must first resume. And yes, some members of a ‘Levitical priesthood’ would be expected to be involved.

The Temple Institute already has a moveable altar, etc. needed to resume the animal sacrifices.

Notice something that the late Herbert W. Armstrong wrote about the temple:

“And are built upon the foundation of the apostles [New Testament] and prophets [Old Testament], Jesus Christ himself being the chief corner stone; in whom all the building fitly framed together groweth unto an holy TEMPLE in the Lord” (verses 20-21). So God reveals here that the Church is: 1) the HOUSEHOLD or begotten FAMILY of God; 2) a building—a HOLY TEMPLE—fitly joined together—that is, well organized (and, of course, on GOD’S pattern). As a building—the HOLY TEMPLE to which Christ will come—it is built on a FIRM FOUNDATION: the apostles, chosen by Christ, and the prophets. …

There has been much perplexity and discussion as to when the temple will be built to which Christ shall come. Malachi’s prophecy speaks of Christ’s second coming to His temple (Malachi 3:1-6). In Haggai’s prophecy it is referred to prophetically. Zerubbabel has been sent as governor of a colony to build the second temple 70 years after the destruction of Solomon’s temple. He built the temple to which Jesus came, though it had been enlarged and embellished by the Roman Herod. But speaking of this temple, as a type and forerunner of the temple to which Christ shall come at His second coming , it is written, “The glory of this latter house shall be greater than of the former, saith the ‘ Lord of hosts: and in this place will I give peace, saith the Lord of hosts” (Haggai 2:9).

It is inconceivable that the Israelis, in the present international turmoil over their possession of old Jerusalem, could ever demolish the Arab Moslem Dome of the Rock – now on the site of Solomon’s temple-and build a new one there of greater splendor and glory than Solomon’s! However, as the second temple Zerubbabel was building was a typical forerunner of the temple to which Christ shall come, even so Zerubbabel was the typical forerunner of one Christ would use in building the far more glorious temple to, which Christ shall come in His GLORY!

Zechariah 4:9 : “The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it . . .. ” And as Zerubbabel’s hands did finish that second temple, so shall the one Christ uses in building the temple to which He shall come in His GLORY!

And the Church of God of the present day shall be a “building fitly framed together [and growing] unto an holy temple in the Lord” (Ephesians 2:21). (Armstrong HW. 7 Proofs of God’s True Church, Part 6. Plain Truth. August, 1979, p. 38)

Many of us are being tried and tested as NEVER BEFORE–and for our own good! But, verse 11, “from the time the daily sacrifice shall be taken away ….Consider this a moment. This does NOT imply a material temple to be built in our time in Jerusalem. It does seem to imply the Israelis may restore the daily (twice daily) sacrifice–possibly at the wailing wall. (Armstrong HW. The Time We Are In, Now. Pastor General’s Report-Vol 1, No. 15, November 20, 1979, Page 2)

Various ones who profess Christ have misunderstood about the temple in the church age.

Christians are the temple of God according to the New Testament.

Despite this, various ones who claim to be part of the Church of God have taken a different position. There has been a trend among various groups (e.g. CBCG, RCG, COGFF, and TPM) to teach that a third temple is required (see also Why is a Jewish Temple in Jerusalem Not Required?).

As far as the temple goes, we in the Continuing Church of God clearly do not believe that a massive physical Jewish temple must be rebuilt for sacrifices and the fulfillment of prophecies prior to the return of Jesus.

But sacrifices will resume.

Israeli courts, including its Supreme Court, have generally agreed that Jews have the right to perform animal sacrifices, but have repeatedly denied this right as the timing would have excessively negative consequences. And to rebuild a temple in the area that the Muslims consider sacred would be even more problematic politically–especially at this instant.

Yet, getting that permission is not impossible.

In a nation as politically fragmented as modern Israel, the time may come when a ruling coalition will itself have in it some members of a small religious group that will insist on the resumption of sacrifices for it to remain in office. And allowing sacrifices on a small altar certainly would seem politically more plausible than the construction of a Jewish temple with the removal of the Dome of the rock or even otherwise next to the al-Aqsa Mosque. While this may not be seen as viable in every possible Israeli administration, it certainly is a possibility for a future one.

Though it may well take a war, peace deal, and/or political gridlock for that to happen.

But it will come to pass. The Temple Institute and Nascent Sanhedrin are taking steps towards the fulfillment of Bible prophecy!

As far as other ‘obstacles,’ the Temple Institute (whose leader is a member of the Nascent Sanhedrin) already has indicated that it has a ‘red heiffer’ (see he Red Heifer, Jewish Beliefs, and the End of the World) needed for cleansing (cf. Numbers 19:1-10) that some believe is necessary for animal sacrifices to resume.

It also has a moveable altar of unhewn (cf. Deuteronomy 27:5-6) stones (see Temple Institute Completes Altar of Unhewn Stones) as well as implements needed to perform the sacrifices (some of which I personally saw in October 2013).

And since the high priest is not the only one that would be authorized to perform daily sacrifices, the Temple Institute announced last month that it has established a school to train others in the ways of being Levitical priests (see ‘Temple Institute Announces School to Train Levitical Priests’)–it had several pilot programs in the past to be ready. But now it expects more regular training.

The Sanhedrin and the Temple institute keep taking steps aligning with properly understood end time biblical prophecies. Biblical prophecies will come to pass (2 Peter 1:19).

A related video is available and titled: Sanhedrin pushing animal sacrifices.

Some items of possibly related interest may include:

Why is a Jewish Temple in Jerusalem Not Required? Although people like Timothy LaHaye teach a third Jewish temple is required, who is ‘the temple of God” in the New Testament? Does the Bible require a rebuilt Jewish Temple? Here is a related item in the Spanish language ¿Por qué no se requiere un templo judío en Jerusalén? Here is a link to a sermon titled The Temple, Prophecy, and the Work.
The Red Heifer, Jewish Beliefs, and the End of the World The Temple Institute is watching a ‘red heifer.’ Why might this be important in the sequence of end time events? Here is a related link in the Spanish language Novilla roja descubierta en EE.UU. e Instituto del Templo está interesado en ella. Here is a related video in English The Red Heifer and the End of the World.
Church of God on Jerusalem’s Western Hill Could this building, often referred to as the Cenacle, possibly have been the oldest actual Christian church building?
Does the ‘Cenacle’ deal have prophetic ramifications? After a 20 year negotiation, the Church of Rome has negotiated the right to have Catholic mass in the building known as the Cenacle. It is in the area where the Church of God on Jerusalem’s Western Hill once stood. This is believed to be the location of the earliest Christian church building. How does the Bible define the ‘temple of God’ in the New Testament? Could this be the area where the ‘man of sin’ will sit in the “temple of God’ that Bible prophecy discusses in 2 Thessalonians 2:3-4? This is a YouTube video.
The ‘Peace Deal’ of Daniel 9:27 This prophecy could give up to 3 1/2 years advance notice of the coming Great Tribulation. Will most ignore or misunderstand its fulfillment? Here is a link to a related sermon video Daniel 9:27 and the Start of the Great Tribulation.
Jerusalem: Past, Present, and Future What does the Bible say about Jerusalem and its future? Is Jerusalem going to be divided and eliminated? Is Jesus returning to the area of Jerusalem? There is also a related YouTube video you can watch titled Jerusalem To be divided and eliminated.
Who is the Man of Sin of 2 Thessalonians 2? Is this the King of the North, the ten-horned beast of Revelation 13:1-11, or the two-horned Beast of Revelation 13:12-16? Some rely on traditions, but what does the Bible teach? Here is a related link in Spanish/español: ¿Quién es el Hombre de Pecado de 2 Tesalonicenses 2? Here is a version in Mandarin: 主编：谁是’大罪人’？Here is a link to a related YouTube video, in English, titled Who is the Man of Sin?
Continuing Church of God The group striving to be most faithful amongst all real Christian groups to the word of God.
Anglo – America in Prophecy & the Lost Tribes of Israel Are the Americans, Canadians, English, Scottish, Welsh, Australians, Anglo (non-Dutch) Southern Africans, and New Zealanders descendants of Joseph? Where are the lost ten-tribes of Israel? Who are the lost tribes of Israel? What will happen to Jerusalem and the Jews in Israel? Will God punish the U.S.A., Canada, United Kingdom, and other Anglo nations? Why might God allow them to be punished first? Here is a link to the Spanish version of this article: Anglo-América & las Tribus Perdidas de Israel.