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On November 21, Catholics of Rome honor their bishop and pontiff Gelasius I.

The Catholic Encyclopedia says the following about him:

Pope Gelasius I (died 19 November 496) was Pope from 1 March 492 to his death in 496…

Despite all the efforts of the otherwise orthodox patriarch, Euphemius of Constantinople, and the threats and wiles by which the Emperor Anastasius tried to obtain recognition from the Apostolic See, Gelasius, though hard-pressed by difficulties at home, would make no peace that compromised in the slightest degree the rights and honor of the Chair of Peter. The constancy with which he combated the pretensions, lay and ecclesiastical, of the New Rome; the resoluteness with which he refused to allow the civil or temporal pre-eminence of a city to determine its ecclesiastical rank; the unfailing courage with which he defended the rights of the “second” and the “third” sees, Alexandria and Antioch, are some of the most striking features of his pontificate. It has been well said that nowhere at this period can be found stronger arguments for the primacy of Peter’s See than in the works and writings of Gelasius…

As a writer Gelasius takes high rank for his period. His style is vigorous and elegant, though occasionally, obscure. Comparatively little of his literary work has come down to us, though he is said to have been the most prolific writer of all the pontiffs of the first five centuries. There are extant forty-two letters and fragments of forty-nine others, besides six treatises, of which three are concerned with the Acacian schism, one with the heresy of the Pelagians, another with the errors of Nestorius and Eutyches, while the sixth is directed against the senator Andromachus and the advocates of the Lupercalia. The best edition is that of Thiel.

The feast of St. Gelasius is kept on 21 Nov., the anniversary of his interment, though many writers give this as the day of his death. (Murphy, J.F.X. (1909). Pope St. Gelasius I. In The Catholic Encyclopedia. New York: Robert Appleton Company. Retrieved April 21, 2014 from New Advent: http://www.newadvent.org/cathen/06406a.htm)

The reason I reported about him is because he is believed to have been the first pontiff to be referred to as the “vicar of Christ” (_{Park H. The Roman Catholic Church – A Critical Appraisal. Xulon Press, 2008, pp. 37-38}).

Vicar comes from a Latin term:

vicar (n.)

early 14c., from Anglo-French vicare, Old French vicaire “deputy, second in command,” also in the ecclesiastical sense (12c.), from Latin vicarius “a substitute, deputy, proxy,” noun use of adjective vicarius “substituted, delegated,” from vicis “change, interchange, succession; a place, position” (see vicarious). The original notion is of “earthly representative of God or Christ;” but also used in sense of “person acting as parish priest in place of a real parson” (early 14c.). (http://www.etymonline.com/index.php?term=vicar viewed 0421/14)

So “Vicar of Christ” means In Substitute of Christ or Instead of Christ.

So what does the expression “anti-christ” mean?

In English, the word Anti-Christ clearly means one who is opposed or against Christ. And that is consistent with the meaning in the Greek.

But the Greek allows for another definition that seems to be applicable.

The Greek term translated as anti, such as in antichrist in 1 John 2:18, is Strong’s word 473.

NT:473 άντί

anti (an-tee’); a primary particle; opposite, i.e. instead or because of (rarely in addition to):

(Biblesoft’s New Exhaustive Strong’s Numbers and Concordance with Expanded Greek-Hebrew Dictionary. Copyright © 1994, 2003, 2006 Biblesoft, Inc. and International Bible Translators, Inc.)

The Greek word for Christ, Strong’s word 5547, Christos, means Christ or Messiah.

So, the term Antichrist can mean Opposite of Christ or Instead of Christ.

It is likely no coincidence that after bishops of Rome took the title Pontifex Maximus in the late 4th century and “vicar of Christ” in the 5th century that more started to believe that the Bishop of Rome represented the final Antichrist.

Note: I want to make it clear that consistent with biblical and Catholic prophecies, I believe that the final Antichrist will pretend to be a Roman Catholic and betray that church. That being said, I do not believe that terms such as reverend (cf. Psalm 111:9, KJV), pontifex maximus (an old pagan title meaning bridge builder), or “vicar of Christ” should be used of leaders who claim to be Christian.

Some items of possibly related interest may include:

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This entry was posted on Saturday, November 21st, 2015 at 8:10 am and is filed under Church History, Religious News.

• Pope Gelasius: First called ‘vicar of Christ’ and the meaning of ‘Antichrist’
• Pope Gelasius I claimed ‘vicar of Christ’ and the meaning of ‘anti-Christ’
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• Pope Gelasius I and Antichrist
• Gelasius I claimed to be ‘Vicar of Christ’
• The Antichrist and Pope Gelisius?
• Pope Gelasius and Antichrist
• Pope Gelasius and the Antichrist
• Pope Gelasius I called an Antichrist title
• Pope Gelasius I was one who got people to consider that the pope was truly Antichrist