COGaIC: Rabbinic Passover Observations

On Wednesday, COGaIC’s Peter Nathan posted:

Rabbinic changes to the Passover to distance it from the early Church

In a short work on the Passover, Rabbi George Wolf examines some of the changes that he considers the early Rabbis introduced to the Passover in response to the observance by the early church. Scholars have long studied the New Testament without a serious consideration of other literature that impinges on its understanding. Fortunately that has begun to change in the last half century.

The action of Jesus Christ with his disciples the night of his betrayal has most often been seen as a point of disjuncture with the established practices of Judaism of that day. This reaches its apex with the apostle Paul who speaks of the “Lord’s Supper,” which most exegetes wish to see as the proto-eucharist and the start of a Christian festival cycle independent of the Jewish Holy Days.

Wolf, like some Jewish scholars sees it differently. He sees both Jesus and Paul keeping the Passover in such a manner that it prompted the Rabbis of the second and third centuries to bring changes to the Jewish practice to distance the Jews from the emerging church…

Paul’s references to Jesus Christ as “our Passover” (1 Corinthians 5:7) and the cup of blessing representing the blood of the covenant (1 Corinthians 10:16, 11:25) are instructive to Wolf in his considerations.

So the truth is that some of the Jews tried to distance themselves from the practices of the true Christians.

And interestingly, perhaps it should be added here that the Greco-Romans decided to distance themselves from the Jews. According to Eusebius’ Life of Constantine, Book III chapter 18, one of the reasons that the Roman Emperor Constantine aound 325 AD stated that Passover should be changed to Easter Sunday was because he declared:

Let us then have nothing in common with the detestable Jewish crowd; for we have received from our Saviour a different way.

I do not recall Jesus indicating that Jews were detestable (He was a Jew) nor that He ever changed the date of Passover.

Actually, the Saviour observed Passover on the 14th of Nisan. It is those who reject that ways of our Saviour who accept the decision of the Roman Emperor over the Bible who do not observe it then. Notice that the first consideration was to not follow the Jews–and Constantine never cited any scripture for his change.

Yet, during this whole time the true Church of God kept the original practices of Jesus and the apostles. And still does so today.

And the Church of God did not change it because of Jewish or Greco-Roman changes.

Passover is only a week away (after sunset April 18th this year).

Articles of related interest may include:

Passover and the Early Church Did the early Christians observe Passover? What did Jesus and Paul teach? Why did Jesus die for our sins?
Melito’s Homily on the Passover This is one of the earliest Christian writings about the Passover. This also includes what Apollinaris wrote on the Passover as well.
Should Christians Keep the Days of Unleavened Bread? Do they have any use or meaning now? This article supplies some biblical answers.
Is There “An Annual Worship Calendar” In the Bible? This paper provides a biblical and historical critique of several articles, including one by WCG which states that this should be a local decision. What do the Holy Days mean? Also you can click here for the calendar of Holy Days .
What Happened in the Crucifixion Week? How long are three days and three nights? Did Jesus die on “Good Friday”? Was the resurrection on Sunday? Do you really know? Who determined the date of Easter?
Did Early Christians Celebrate Easter? If not, when did this happen? What do scholars and the Bible reveal?
The History of Early Christianity Are you aware that what most people believe is not what truly happened to the true Christian church? Do you know where the early church was based? Do you know what were the doctrines of the early church? Is your faith really based upon the truth or compromise?