What happens to babies when the die? Perdition, limbo, heaven, or awaiting 2nd resurrection

Anne Catherine Emmerich

Do you know what happens to babies who die?

Growing up as a Roman Catholic, I was taught about Limbo. I was also told that certain Catholics (such as Anne Catherine Emmerich) had even been given visions of it. Basically, the belief was that babies who die without being baptized as Catholic were believed to go to a place where they did not suffer, but a place (known as limbus patrum) where they also did not receive the joys of being in God’s presence.

Protestants tend to believe that babies go straight to heaven upon death, though some believe that they deserve perdition in the fires of Gehenna.

As it turns out, it was the teaching of both the Catholics of Rome and the Protestants of America on the status of dead infants that got me to look more closely at the old Worldwide Church Of God back in the early 1970s, whose Philadelphian teachings are now best preserved by the Continuing Church of God, concerning matters such as what happens to babies when they die.

Here is some of what the old Catholic Encyclopedia taught about Limbo:

In the New Testament, Christ refers by various names and figures to the place or state which Catholic tradition has agreed to call the limbus patrum…

The New Testament contains no definite statement of a positive kind regarding the lot of those who die in original sin without being burdened with grievous personal guilt…On the other hand, it is clear from Scripture and Catholic tradition that the means of regeneration provided for this life do not remain available after death, so that those dying unregenerate are eternally excluded from the supernatural happiness of the beatific vision (John 9:4, Luke 12:40, 16:19 sqq., 2 Corinthians 5:10…) (Toner, Patrick J. Transcribed by Simon Parent. Limbo. The Catholic Encyclopedia, Volume IX. Published 1910. New York: Robert Appleton Company. Nihil Obstat, October 1, 1910. Remy Lafort, Censor. Imprimatur. +John M. Farley, Archbishop of New York).

Yet, while Limbo was a widespread Catholic belief, it was not even mentioned in the latest revision the Catechism of the Catholic Church.

Why?

Probably because the latest revision of the Catechism of the Catholic Church was put together under the direction of Joseph Ratzinger, who is now emeritus Pope Benedict XVI (Catechism of the Catholic Church. Imprimatur Potest +Joseph Cardinal Ratzinger. Doubleday, NY 1995)–he apparently did not believe in it then (or now).

Former Pope Benedict XVI had a paper put out years ago that challenged the concept of Limbo and Limbo babies. Some time back, the Catholic News Service reported:

Vatican commission: Limbo reflects ‘restrictive view of salvation’

CNS – April 20, 2007

In a document published April 20, the commission said the traditional concept of limbo — as a place where unbaptized infants spend eternity but without communion with God — seemed to reflect an “unduly restrictive view of salvation.”…

But there is greater theological awareness today that God is merciful and “wants all human beings to be saved,” it said. Grace has priority over sin, and the exclusion of innocent babies from heaven does not seem to reflect Christ’s special love for “the little ones,” it said.

“Our conclusion is that the many factors that we have considered … give serious theological and liturgical grounds for hope that unbaptized infants who die will be saved and enjoy the beatific vision,” the document said.

“We emphasize that these are reasons for prayerful hope, rather than grounds for sure knowledge,” it added.

The 41-page document, titled “The Hope of Salvation for Infants Who Die Without Being Baptized,” was published in Origins, the documentary service of Catholic News Service. Pope Benedict XVI authorized its publication earlier this year…

“It must be clearly acknowledged that the church does not have sure knowledge about the salvation of unbaptized infants who die,” it said.

Cardinal Joseph Ratzinger, now Pope Benedict, was president of the commission and head of the doctrinal congregation when the commission began studying the question of limbo in a systematic way in 2004.

U.S. Cardinal William J. Levada now heads the commission and the doctrinal congregation. Cardinal Levada met with the pope to discuss the document Jan. 19 and, with the pope’s approval, authorized its publication. http://www.catholicnews.com/data/stories/cns/0702216.htm

Back in 2002 (before the Roman Catholics took to using the “Hope of Salvation” title, I wrote a paper whose main title is Hope of Salvation). While I disagree with various Greco-Roman Catholic concepts of salvation, I do agree that infants will have an opportunity for salvation.

Here is a quote from the Vatican paper titled The Hope of Salvation for Infants Who Die Without Being Baptized:

It is clear that the traditional teaching on this topic has concentrated on the theory of limbo, understood as a state which includes the souls of infants who die subject to original sin and without baptism, and who, therefore, neither merit the beatific vision, nor yet are subjected to any punishment, because they are not guilty of any personal sin. This theory, elaborated by theologians beginning in the Middle Ages, never entered into the dogmatic definitions of the Magisterium, even if that same Magisterium did at times mention the theory in its ordinary teaching up until the Second Vatican Council. It remains therefore a possible theological hypothesis. However, in the Catechism of the Catholic Church (1992), the theory of limbo is not mentioned. Rather, the Catechism teaches that infants who die without baptism are entrusted by the Church to the mercy of God, as is shown in the specific funeral rite for such children…

3. The idea of Limbo, which the Church has used for many centuries to designate the destiny of infants who die without Baptism, has no clear foundation in revelation, even though it has long been used in traditional theological teaching…

24…As for the expression “Limbo of Infants”, it was forged at the turn of the 12th-13th century to name the “resting place” of such infants (the “border” of the inferior region)…

26…Together with Catholic theologians of the Augustinian school, the Jansenists vigorously opposed the theory of Limbo…Papal interventions during this period, then, protected the freedom of the Catholic schools to wrestle with this question. They did not endorse the theory of Limbo as a doctrine of faith. Limbo, however, was the common Catholic teaching until the mid-20th century…

90…A major weakness of the traditional view of Limbo is that it is unclear whether the souls there have any relationship to Christ; the Christocentricity of the doctrine seems deficient. In some accounts, the souls in Limbo seem to have a natural happiness that belongs to a different order from the supernatural order in which people choose for or against Christ…

91. Where sin abounded, grace superabounded! That is the emphatic teaching of Scripture, but the idea of Limbo seems to constrain that superabundance. (The Hope of Salvation for Infants Who Die Without Being Baptized. The International Theological Commission, Vatican City, April 20, 2007. at http://www.campchabad.com/roman_curia/congregations/cfaith/cti_documents/rc_con_cfaith_doc_20070419_un-baptised-infants_en.html#_ftn2 viewed 02/07/09)

Thus, the Vatican does not really want to teach that there is a place called Limbo, admits that it is not in the Bible, admits that it came about in the Middle Ages (hence was not an original teaching of the church), and that it does not know what prophecy teaches about what will happen to babies who die without baptism.

Unlike the Roman Catholics, we in the Continuing Church of God believe that we do have sure knowledge about what will happen to infants as our position comes from the Bible. Notice:

2 We have also a more sure word of prophecy (2 Peter 1:19 KJV).

In addition, I later put together a long book from a scriptural perspective. It has more verses from the Bible than any other publication I have ever seen which provides additional details. Here is a link to it online: Universal OFFER of Salvation, Apokatastasis: Can God save the lost in an age to come? Hundreds of scriptures reveal God’s plan of salvation.

Protestants on What Happens to Babies When They Die

The 16^th century Protestant Reformer John Calvin taught the following about babies:

And so INFANTS THEMSELVES, as they bring their DAMNATION with them from their mothers’ womb, are bound, not by the sin of another, but by their own. For they have not produced the fruits of iniquity, they have the seed of it inclosed within them; nay their whole nature is, as it were, a seed of sin; so that it cannot but be odious and abominable to God. (Calvin J. Institut. Lib. II. c. ii, as cited in Palfrey EJ, et al. The Christian Examiner and Theological Review, Volume 4. 1827, p. 432)

John Calvin is condemning babies who die to everlasting torment with no chance of reprieve. This is not something a loving God would do.

A couple of days ago, I came across a 1708 publication by Church of God pastor John Mauldin (for more information on him, check out the article: The Sardis Church Era). In it, he condemned the position of John Calvin’ and also wrote that God was not condemning babies to eternal torment (Philotheos. A Threefold Dialogue, Concerning the Three Chief Points in Controversy amongst Protestants in our Day. London, 1708, pp. 30-32). That information was added as the latest update to our online book: Universal Offer of Salvation: There Are Hundreds of Verses in the Bible Supporting the Doctrine of True Apocatastasis.

Jesus did not condemn infants and little children like the Calvinist have. Instead He taught:

³ … Assuredly, I say to you, unless you are converted and become as little children, you will by no means enter the kingdom of heaven. (Matthew 18:3)

But John Calvin said, no. Infants are full of the seed of sin and bring condemnation against themselves as soon as they are born. Calvinist theology is contrary to Jesus’ words.

Now, here is something from Protestant Pastor John Wellman:

If a baby, infant, young child, or toddler dies before they can know Jesus Christ, where do they go? We are all born into sin but can babies go into the presence of the Lord since Jesus Christ is the only way to be saved (Acts 4:12)? …

The Bible does not clearly specify what the age of accountability is. … we see from Scripture that young children, babies, infants, and toddlers are not held accountable for their being born into sin, where do they go if they die at a young age? … Someone with a severe mental retardation may have the mind of a child, even into adulthood, and so the same principle of being unable to comprehend the gospel and their realization that they are presently separated from God by their sin can not be understood. …

There appears to be a special dispensation of God’s grace and mercy for those who die young and before the age of being held responsible for their salvation (an accountability). … those who die in infancy, those who are still-born, those who’ve been aborted, those toddlers, babies, and young children who die before the age of accountability are not condemned but will be in the Kingdom. (Wellman J. Where Do Babies Go if they Die? Do They Go To Heaven or Hell? CreateSpace, updated 2014)

As the above points out, the Bible does not actually teach a physical age of accountability–but Protestants tend to cling to that. However, God does have a plan for the uncalled, babies, mentally disabled, and otherwise, but all must accept God’s way to be saved (which they will be able to understand after they are resurrected). There is no “special dispensation of God’s grace” around that.

But it is true that God overlooks the time of ignorance (Acts 17:30) and spiritual blindness (cf. John 9:41).

Somewhat similar to Pastor Wellman, Pastor Dr. Sam Storms wrote:

I do believe in the salvation of those dying in infancy. I affirm their salvation, though, neither because they are innocent nor because they have merited forgiveness, but solely because God has sovereignly chosen them for eternal life, regenerated their souls, and applied the saving benefits of the blood of Christ to them apart from conscious faith. (Storms S. Do All Infants Go to Heaven? The Gospel Coalition, August 20, 2015)

But how can babies be saved without being taught (Romans 10:13-15)? How can they without accepting Jesus (Acts 4:10-12)?

Well, biblically they cannot.

But God has a plan for them.

Many who profess Christ have not understood God’s great plan.

What Really Happens to Babies When They Die?

When babies die, they are dead awaiting the second resurrection.

Unlike the Roman Catholic, Orthodox, and Protestant churches, we in the Continuing Church of God teach that babies will be resurrected, live a physical life, and will be offered salvation. Salvation in the kingdom of God will be offered to all, but has not been offered to all in this age (for more information please see the article Universal Offer of Salvation: There Are Hundreds of Verses in the Bible Supporting the True Doctrine of Apocatastasis).

Those uncalled now (including babies, toddlers, nearly all idolaters and others) will be given a real opportunity for salvation. This period of time is believed to be around 100 years. Isaiah 65:20 states,

20 No more shall an infant from there live but a few days, Nor an old man who has not fulfilled his days; For the child shall die one hundred years old, But the sinner being one hundred years old shall be accursed.

Those who still are sinners after this period will also undergo the punishment of being cast in the lake of fire–but note that those who are infants have 100 years to fulfill their days.

And although he may not have understood it correctly, Irenaeus (circa 180 A.D.) mentioned that the Gentiles will be called as well in this hundred year time:

Daniel also says this very thing: “And the kingdom and dominion, and the greatness of those under the heaven, is given to the saints of the Most High God, whose kingdom is everlasting, and all dominions shall serve and obey Him.” And lest the promise named should be understood as referring to this time, it was declared to the prophet: “And come thou, and stand in thy lot at the consummation of the days.”

Now, that the promises were not announced to the prophets and the fathers alone, but to the Churches united to these from the nations, whom also the Spirit terms “the islands” (both because they are established in the midst of turbulence, suffer the storm of blasphemies, exist as a harbour of safety to those in peril, and are the refuge of those who love the height [of heaven], and strive to avoid Bythus, that is, the depth of error), Jeremiah thus declares: “Hear the word of the LORD, ye nations, and declare it to the isles afar off; say ye, that the LORD will scatter Israel, He will gather him, and keep him, as one feeding his flock of sheep…

And yet again does he say the same thing: “Behold, I make Jerusalem a rejoicing, and my people [a joy]; for the voice of weeping shall be no more heard in her, nor the voice of crying. Also there shall not be there any immature [one], nor an old man who does not fulfil his time: for the youth shall be of a hundred years; and the sinner shall die a hundred years old, yet shall be accursed. And they shall build houses, and inhabit them themselves; and shall plant vineyards, and eat the fruit of them themselves, and shall drink wine. And they shall not build, and others inhabit; neither shall they prepare the vineyard, and others eat. For as the days of the tree of life shall be the days of the people in thee; for the works of their hands shall endure” (Irenaeus. Adversus haereses, Book V, Chapter 34, Verses 2-3,4. Excerpted from Ante-Nicene Fathers, Volume 1. Edited by Alexander Roberts & James Donaldson. American Edition, 1885).

More on the above can be found in the article Hope of Salvation: How the Continuing Church of God Differs from Protestantism.

There is no actual place such as Limbo.

Even the Church of Rome is somewhat recognizing this. It also admits that Limbo is not in the Bible, and did not happen to enter Catholicism until the Middle Ages.

The idea behind Limbo that God is love (1 John 4:8,16) and God will not punish those who cannot see (John 9:41) is correct. It is simply that a place called Limbo does not exist and God has a better plan than Limbo.

The Bible teaches that babies that die will be resurrected and will ultimately be given a chance for salvation.

The Last Great Day (which runs until sunset today) pictures that (see Isaiah 65:20).

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