All Soul’s Day

Today is observed by many as All Saints Day, and tomorrow as All Souls’ Day.

All Souls’ Day is basically Catholic and not a biblical, holiday and is endorsed by the Church of Rome:

ALL SOULS Day. A solemn commemoration of, and prayer for, all the souls in Purgatory, which the Church makes on the second of November. (Addis W, Arnold T. Catholic Dictionary, 6th ed. The Catholic Publication Society Co, 1887. Nihil Obstat. EDUARDUS S. KEOGH, CONG. ORAT., Censor Deputatu Imprimatur. HENRICUS EDUARDUS, CARD. ARCHIEP. WESTMONAST. Die 18 Dec., 1883. Imprimatur. John Card. McCloskey, Archbishop of New York. Feb. 14, 1884. Copyright, Lawrence Kehoe, 1884/1887. p20)

Here is what The Catholic Encyclopedia reports about it and a related practice:

All Soul’s Day

The commemoration of all the faithful departed is celebrated by the Church on 2 November, or, if this be a Sunday or a solemnity, on 3 November. The Office of the Dead must be recited by the clergy and all the Masses are to be of Requiem, except one of the current feast, where this is of obligation.

The theological basis for the feast is the doctrine that the souls which, on departing from the body, are not perfectly cleansed from venial sins, or have not fully atoned for past transgressions, are debarred from the Beatific Vision, and that the faithful on earth can help them by prayers, almsdeeds and especially by the sacrifice of the Mass. (See PURGATORY.)

In the early days of Christianity the names of the departed brethren were entered in the diptychs. Later, in the sixth century, it was customary in Benedictine monasteries to hold a commemoration of the deceased members at Whitsuntide. In Spain there was such a day on Saturday before Sexagesima or before Pentecost, at the time of St. Isidore (d. 636). In Germany there existed (according to the testimony of Widukind, Abbot of Corvey, c. 980) a time-honoured ceremony of praying to the dead on 1 October. This was accepted and sanctified by the Church. St. Odilo of Cluny (d. 1048) ordered the commemoration of all the faithful departed to be held annually in the monasteries of his congregation. Thence it spread among the other congregations of the Benedictines and among the Carthusians.

Of the dioceses, Liège was the first to adopt it under Bishop Notger (d. 1008). It is then found in the martyrology of St. Protadius of Besançon (1053-66). Bishop Otricus (1120-25) introduced it into Milan for the 15 October. In Spain, Portugal, and Latin America, priests on this day say three Masses. A similar concession for the entire world was asked of Pope Leo XIII. He would not grant the favour but ordered a special Requiem on Sunday, 30 September, 1888.

In the Greek Rite this commemoration is held on the eve of Sexagesima Sunday, or on the eve of Pentecost. The Armenians celebrate the passover of the dead on the day after Easter. (Mershman, Francis. “All Souls’ Day.” The Catholic Encyclopedia. Vol. 1. Nihil Obstat. March 1, 1907. Remy Lafort, S.T.D., Censor. Imprimatur. +John Cardinal Farley, Archbishop of New York. New York: Robert Appleton Company, 1907. 6 Aug. 2013 <http://www.newadvent.org/cathen/01315b.htm>)

A diptych is a sort of notebook…The liturgical use of diptychs offers considerable interest. In the early Christian ages it was customary to write on diptychs the names of those, living or dead, who were considered as members of the Church a signal evidence of the doctrine of the Communion of Saints. Hence the terms “diptychs of the living” and “diptychs of the dead.” Such liturgical diptychs varied in shape and dimension. Their use (sacrae tabulae, matriculae, libri vivorum et mortuorum) is attested in the writings of St. Cyprian (third century) and by the history of St. John Chrysostom (fourth century), nor did they disappear from the churches until the twelfth century in the West and the fourteenth century in the East. (Maere, René. “Diptych.” The Catholic Encyclopedia. Vol. 5. Nihil Obstat. May 1, 1909. Remy Lafort, Censor. Imprimatur. +John M. Farley, Archbishop of New York. New York: Robert Appleton Company, 1909. 6 Aug. 2013 <http://www.newadvent.org/cathen/05022a.htm>)

So, from the above we see that All Souls’ Day is not part of original Christianity and the date has varied. The Roman Catholic practices to it are related to its purgatory doctrine, which is something that did not get developed until many centuries after Jesus–neither purgatory nor All Souls Day were endorsed by the original Church of God (see Did the Early Church Teach Purgatory?). And those in the Continuing Church of God do not endorse it to this day.

Notice another belief associated with All Souls’ Day:

On November 1, All Saints’ Day, adult spirits return, drawn by the ofrendas (altars with offerings), which serve as thresholds between this world and the next…A chair near the altar allows family members to visit with the dead before they depart on November 2nd, when the altar is taken down. The fragile paper decorations, like the transience of flowers, incense, and food, are reminders of the fleeting nature of life. Altars are reminders that the dead are welcomed by the living and continue to have a relationship with us as a natural part of life itself. (Andrade M. The Day of the Dead. http://www.burkemuseum.org/static/RR/DOFD/dofd2.htm. viewed 08/06/13)

Souls are not departing on this day as many falsely believe.

These “festivals of the dead” turn people away from God’s plan of salvation as laid forth by His Holy Days. And these death festivals encourage people to commune with, appease, serve and even worship the dead.

Christians who wish to remain faithful to the original apostolic faith will not observe All Souls’ Day nor endorse purgatory.

Some articles of possibly related interest may include:

All Saints’ Day, the Day of the Dead, and All Souls’ Day Are these original Christian observances? Does the Bible endorse them?
Did the Early Church Teach Purgatory? Is there a place called purgatory? Does God have a plan to help those who did not become saints in this life?
What is Limbo? Is There Such a Place as Limbo? What Happens to Babies When They Die? When did Limbo start being taught? What is the truth about dead babies?
Is Halloween Holy Time for Christians? This article provides some historical and biblical insight on this question.
Did Early Christians Believe that Humans Possessed Immortality? What does John 3:16, and other writings, tell us? Did a doctrine kept adopted from paganism? Here is a YouTube video titled Are humans immortal?
What Did Early Christians Understand About the Resurrection? Is there more than one future resurrection? Did early Christians teach a physical resurrection? Did early Christians teach three resurrections?
The Feast of Tabernacles: A Time for Christians? Is this pilgrimage holy day still valid? Does it teach anything relevant for today’s Christians? What is the Last Great Day–is it a dead of the dead? What do these days teach?
What Did the Early Church Teach About Idols and Icons? What about the use of the cross, by the early Church?
Universal Offer of Salvation: There Are Hundreds of Verses in the Bible Supporting the Doctrine of True Apocatastasis Do you believe what the Bible actually teaches on this? Will all good things be restored? Will God call everyone? Will everyone have an opportunity for salvation? Does God’s plan of salvation take rebellion and spiritual blindness into account? Related sermon videos include Universal Offer of Salvation I: God is love and Universal Offer of Salvation II: The Age to Come and the ‘Little Flock’ and Universal Offer of Salvation III: All Are to Know Jesus, But When? and Universal Offer of Salvation IV: Will the Guilty be Pardoned? and Universal Offer of Salvation V: All Israel Will be Saved? A version of the main article was also translated in the Spanish language: Oferta universal de salvación: Hay cientos de versículos en la Biblia que apoyan la verdadera doctrina de la Apocatastasis.