Did Ignatius write against the Sabbath or was he in favor of it?
Since Jesus and the Apostles kept the Sabbaths and the Holy Days, why do most who profess Christ not observe them? Many claim that Ignatius of Antioch had a writing that showed that the Sabbath was done away by the early second century. This misinformation is all over the internet. Actually, because the Living Church of God continued to knowingly publish and distribute incorrect information about this, I concluded it was not doing the work of God in truth (it also compounded it with another publication after I left).
As it turns out, the Catholics of Rome consider October 17th as the day to honor Ignatius of Antioch. And based upon intentional mistranslations of one of his writings (and many renowned Protestant scholars have participated in this), many falsely claim that he showed that the Sabbath was done away.
Yet, that is not true.
Without going in to the mistranslated portion of his writings (which I do in detail in the article Another Look at the Didache, Ignatius, and the Sabbath), let’s look at some of Ignatius’ other writings. Notice something that he wrote in his Letter to the Magnesians:
It is fitting, then, not only to be called Christians, but to be so in reality: as some indeed give one the title of bishop, but do all things without him. Now such persons seem to me to be not possessed of a good conscience, seeing they are not stedfastly gathered together according to the commandment.
The commandment that involves meeting together is the fourth commandment. It is the commandment that says to:
Remember the Sabbath day, to keep it holy (Exodus 20:8).
Part of the way the Sabbath day is kept holy is by meeting together for church services (referred to as “an holy convocation” in Leviticus 23:1-3). There is no direct statement anywhere in the Bible requiring a weekly convocation on Sunday. In his Letter to the Romans, Ignatius observed that true Christians kept the commandments:
I also salute in the name of Jesus Christ, the Son of the Father: to those who are united, both according to the flesh and spirit, to every one of His commandments…
But if any one preach the Jewish law unto you, listen not to him. For it is better to hearken to Christian doctrine from a man who has been circumcised, than to Judaism from one uncircumcised. But if either of such persons do not speak concerning Jesus Christ, they are in my judgment but as monuments and sepulchres of the dead, upon which are written only the names of men. Flee therefore the wicked devices and snares of the prince of this world, lest at any time being conquered by his artifices, ye grow weak in your love.
Notice that Ignatius is once again complaining about Judaic customs that are not from the Bible. How do we know that the practices that Ignatius is referring to are not from the Bible? Because Ignatius is clearly saying to avoid snares from “the prince of the world”. The prince Ignatius is referring to is Satan (see Ephesians 2:2), and since the Sabbath did not come from Satan, as it came from God (see Genesis 2:1-3), Ignatius would not refer to something that God made as wicked. Furthermore, notice that Ignatius mentioned about keeping “every one of His commandments”, thus this is not simply an admonition to love, but to keep all the commandments. In his Letter to the Smyrnaeans, Ignatius wrote about false Christians:
But I guard you beforehand from those beasts in the shape of men, whom you must not only not receive, but, if it be possible, not even meet with; only you must pray to God for them, if by any means they may be brought to repentance, which, however, will be very difficult. Yet Jesus Christ, who is our true life, has the power of [effecting] this. But if these things were done by our Lord only in appearance, then am I also only in appearance bound. And why have I also surrendered myself to death, to fire, to the sword, to the wild beasts? But, [in fact,] he who is near to the sword is near to God; he that is among the wild beasts is in company with God; provided only he be so in the name of Jesus Christ. I undergo all these things that I may suffer together with Him, He who became a perfect man inwardly strengthening me. Some ignorantly deny Him, or rather have been denied by Him, being the advocates of death rather than of the truth. These persons neither have the prophets persuaded, nor the law of Moses, nor the Gospel even to this day, nor the sufferings we have individually endured. For they think also the same thing regarding us.
Since he writes that some of the false Christians do not have “the law of Moses” it is reasonable to conclude that Ignatius believed that he did have the “law of Moses,” in regards to the ten commandments, including the Sabbath commandment. It may be of at least of passing interest to note that Ignatius referred to the church as the “church of God” four times in his writings (see Letter to the Philadelphians 0:0, 10:1; Letter to the Trallians 2:2; Letter to the Smyrnaeans 0:0).
Ignatius did not do away with the seventh-day Sabbath nor write that it had been somehow done away.
Some articles of possibly related interest may include the following:
The Sabbath in the Early Church and Abroad Was the seventh-day (Saturday) Sabbath observed by the apostolic and post-apostolic Church?
The Dramatic Story of Chinese Sabbathkeepers This reformatted Good News article from 1955 discusses Sabbath-keeping in China in the 1800s.
Is God Unreasonable? Some have suggested that if God requires Sabbath-keeping He is unreasonable. Is that true?
Is There “An Annual Worship Calendar” In the Bible? This paper provides a biblical and historical critique of several articles, including one by the Tkach WCG which states that this should be a local decision. What do the Holy Days mean? Also you can click here for the calendar of Holy Days.
Did Early Christians Observe the Fall Holy Days? Did they? Did Jesus? Should you?
Is Revelation 1:10 talking about Sunday or the Day of the Lord? Most Protestant scholars say Sunday is the Lord’s Day, but is that what the Bible teaches?
Sunday and Christianity Was Sunday observed by the apostolic and true post-apostolic Christians? Who clearly endorsed Sunday?
Which Is Faithful: The Roman Catholic Church or the Continuing Church of God? Do you know that both groups shared a lot of the earliest teachings? Do you know which church changed? Do you know which group is most faithful to the teachings of the apostolic church? Which group best represents true Christianity? This documented article answers those questions.
Tradition and Scripture: From the Bible and Church Writings Are traditions on equal par with scripture? Many believe that is what Peter, John, and Paul taught. But did they?
Another Look at the Didache, Ignatius, and the Sabbath Did Ignatius write against the Sabbath and for Sunday? What about the Didache? What does the actual Greek reveal? Are mistranslations of these early writings relied on for false doctrinal positions?
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