Pope Pius V Day: What He Taught About Protestants and Sunday

Pope Pius V

April 30th is the Catholic “Feast day” for one who has been designated as “St. Pope Pius V.”

Here is some of what Catholic.org says about him:

Pope from 1566-1572 and one of the foremost leaders of the Catholic Reformation…As pope, Pius saw his main objective as the continuation of the massive program of reform for the Church, in particular the full implementation of the decrees of the Council of Trent. He published the Roman Catechism, the revised Roman Breviary, and the Roman Missal…

In 1571, Pius created the Congregation of the Index to give strength to the Church’s resistance to Protestant and heretical writings, and he used the Inquisition to prevent any Protestant ideas from gaining a foot hold in Italy…His reign was blemished only by the continuing oppression of the Inquisition; the often brutal treatment of the Jews of Rome; and the ill advised decision to excommunicate Queen Elizabeth I http://www.catholic.org/saints/saint.php?saint_id=5515

The Inquisition and brutal treatment of Jews are more than blemishes, they help demonstrate that Pius V was not a successor of Peter or the other apostles.

Here is something about him and Protestantism:

Priest P. Kramer (21^st century): Pope St. Pius V teaches in his Catechism, the Roman Catechism — also known as the Catechism of the Council of Trent — that all of the Protestant religions are false religions, they’re inspired by the devil; and therefore their fruits are evil…The Protestant religions, as such, are inspired by the devil, as Pope St. Pius V teaches in his catechism. (Kramer P. The Imminent Chastisement for Not Fulfilling Our Lady’s Request. An edited transcript of a speech given at the Ambassadors of Jesus and Mary Seminar in Glendale, California, September 24, 2004. THE FATIMA CRUSADER Issue 80, Summer 2005, pp. 32-45 http://www.fatimacrusader.com/cr80/cr80pg32.asp viewed 4/15/08)

While the Living Church of God is not Protestant, likely Pius V including our spiritual ancestors in the above as the general Catholic position is that those who profess Christ that are not Eastern Orthodox or Roman Catholic are some type of Protestant. The Church of God preceded the confederation that became the Church of Rome.

Notice that Pope Pius V’s late 16^th century Catechism says only the Catholic church is faithful and has salvation, with others (like Protestants) part of the “false Church”:

The third mark of the Church is that she is Catholic…To this Church, “built upon the foundation of the Apostles and Prophets”, belong all the faithful who have existed from Adam to the present day, or who shall exist…She is, also, called universal, because all who desire eternal salvation must cling to and embrace her, like those who entered the ark, to escape perishing in the flood…This, therefore, is to be taught as a most reliable criterion, by which to distinguish the true from a false Church…

The true Church is also to be recognised from her origin, which can be traced back under the law of grace to the Apostles; for her doctrines are neither novel nor of recent origin, but were delivered, of old, by the Apostles, and disseminated throughout the world. Hence, no one can, for a moment, doubt that the impious opinions which heresy invents, opposed, as they are, to the doctrines taught by the Church from the days of the Apostles to the present time, are very different from the faith of the true Church…But as this one Church, because governed by the Holy Ghost, cannot err in faith or morals, it necessarily follows, that all other societies arrogating to themselves the name of Church, because guided by the spirit of darkness, are sunk in the most pernicious errors both doctrinal and moral. (The Catechism of the Council of Trent: published by command of Pope Pius the fifth , pp. 77-78)

Related to that last paragraph above, it needs to be understood that by making those claims, Pope Pius V seems to be saying that the true Church should not have changed the doctrines of the Apostles. And while that is true of the Living Church of God, it cannot be said of the Church of Rome.

In the 16^th century, the Pope Pius V’s Catechism claimed:

…the Church of God has in her wisdom ordained that the celebration of the Sabbath should be transferred to “the Lord’s day:” as on that day light first shone on the world…(The Catechism of the Council of Trent: published by command of Pope Pius the fifth. Translated by Jeremiah Donovan. F. Lucas, Publisher. Original from Harvard University, Digitized, Apr 26, 2006, p. 267)

Of course, the true and faithful “Church of God” did no such thing, it was the Church of Rome that made this change (nor did any of the original Apostles authorize it in scripture or elsewhere).

Catholics, and others, may find the following three translations of some passages in the New Testament book of Hebrews of interest (note this using one Protestant and two Catholic translations):

4 For somewhere he has spoken about the seventh day in these words: “And on the seventh day God rested from all his work.”…9 There remains, then, a Sabbath-rest for the people of God; 10 for anyone who enters God’s rest also rests from his own work, just as God did from his. 11 Let us, therefore, make every effort to enter that rest, so that no one will fall by following their example of disobedience (NIV).

4 as one text says, referring to the seventh day: And God rested on the seventh day after all the work he had been doing…9 There must still be, therefore, a seventh-day rest reserved for God’s people, 10 since to enter the place of rest is to rest after your work, as God did after his. 11 Let us, then, press forward to enter this place of rest, or some of you might copy this example of refusal to believe and be lost. (NJB)

4 For he said in a certain place of the seventh day thus: And God rested the seventh day from all his works…9 Therefore there is left a sabbatisme for the people of God. 10 For he that is entered into his rest, the same also hath rested from his works, as God did from his. 11 Let us hasten therefore to enter into that rest; lest any man fall into the same example of incredulity. (Original Douay-Rheims of 1582)

When Pius V wrote of changing the Sabbath, he and those that followed him apparently wanted to reinterpret the above to not mean what they literally state (note: the more “modern” Douay-Rheims that many use no longer uses the term “sabbatisme” so many modern Catholics are unaware of what that verse really says–also most Protestants are unaware as most Protestant translators have chosen to mistranslate the verse).

Protestants, who claim not to follow Rome, may wish to ask themselves why they tend to observe Sunday as this is a day that Rome claims it adopted and changed the Sabbath to.

Those interested in learning more about early Christianity, who is faithful and who is not, and changes that many have adopted may wish to carefully study the following articles:

Which Is Faithful: The Roman Catholic Church or the Living Church of God? Do you know that both groups shared a lot of the earliest teachings? Do you know which church changed? Do you know which group is most faithful to the teachings of the apostolic church? Which group best represents true Christianity? This documented article answers those questions. Português: Qual é fiel: A igreja católica romana ou a igreja viva do deus? Tambien Español: Cuál es fiel: ¿La iglesia católica romana o La Iglesia del Dios Viviente? Auch: Deutsch: Welches zuverlässig ist: Die Römisch-katholische Kirche oder die lebende Kirche von Gott?
What Do Roman Catholic Scholars Actually Teach About Early Church History? Although most believe that the Roman Catholic Church history teaches an unbroken line of succession of bishops beginning with Peter, with stories about most of them, Roman Catholic scholars know the truth of this matter. This eye-opening article is a must-read for any who really wants to know what Roman Catholic history actually admits about the early church.
Nazarene Christianity: Were the Original Christians Nazarenes? Should Christians be Nazarenes today? What were the practices of the Nazarenes.
Location of the Early Church: Another Look at Ephesus, Smyrna, and Rome What actually happened to the primitive Church? And did the Bible tell about this in advance?
Apostolic Succession What really happened? Did structure and beliefs change? Are many of the widely-held current understandings of this even possible? Did you know that Catholic scholars really do not believe that several of the claimed “apostolic sees” of the Orthodox have apostolic succession–despite the fact that the current pontiff himself seems to wish to ignore this view? Is there actually a true church that has ties to any of the apostles that is not part of the Catholic or Orthodox churches? Read this article if you truly are interested in the truth on this matter!
Why Should American Catholics Should Fear Unity with the Orthodox? Are the current ecumenical meetings a good thing or will they result in disaster?
Some Similarities and Differences Between the Eastern Orthodox Church and the Living Church of God Both groups claim to be the original church, but both groups have differing ways to claim it. Both groups have some amazing similarities and some major differences. Do you know what they are?
Hope of Salvation: How the Living Church of God differ from most Protestants How the Living Church of God differs from mainstream/traditional Protestants, is perhaps the question I am asked most by those without a Church of God background.
The Similarities and Dissimilarities between Martin Luther and Herbert W. Armstrong This article clearly shows some of the doctrinal differences between in the two. At this time of doctrinal variety and a tendency by many to accept certain aspects of Protestantism, the article should help clarify why the Living Church of God is NOT Protestant. Do you really know what the Protestant Reformer Martin Luther taught and should you follow his doctrinal example?
The Sabbath in the Early Church and Abroad Was the seventh-day (Saturday) Sabbath observed by the apostolic and post-apostolic Church?
Sunday and Christianity Was Sunday observed by the apostolic and true post-apostolic Christians? Who clearly endorsed Sunday? What relevance is the first or the “eighth” day?
Early Church History: Who Were the Two Major Groups Professed Christ in the Second and Third Centuries? Did you know that many in the second and third centuries felt that there were two major, and separate, professing Christian groups in the second century, but that those in the majority churches tend to now blend the groups together and claim “saints” from both? “Saints” that condemn some of their current beliefs. Who are the two groups?
Do You Practice Mithraism? Many practices and doctrines that mainstream so-called Christian groups have are the same or similar to those of the sun-god Mithras. Do you follow Mithraism combined with the Bible or original Christianity?
The History of Early Christianity Are you aware that what most people believe is not what truly happened to the true Christian church? Do you know where the early church was based? Do you know what were the doctrines of the early church? Is your faith really based upon the truth or compromise?