Unity of God: The RCC and COG views differ

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The following was in the latest CCOG Letter to the Brethren:

Unity of God

One of the areas I have been doing additional research on this past week has to do with the “unity of God.”

In the Continuing Church of God we have pointed out many historical references to support the position that the original Christian church of the Godhead was binitarian (see Binitarianism: One God, Two Beings Before the Beginning) and not trinitarian (see Did the True Church Ever Teach a Trinity?).

We have also pointed out that it was Emperor Theodosius who forced the trinitarian teaching and called those who would not agree as “foolish madmen” (Theodosian Code XVI.1.2. Cited in Bettenson H, ed., Documents of the Christian Church, London: Oxford University Press, 1943, p. 31). We also pointed out that he even deposed the Demophilus, who had been the orthodox Patriarch of Constantinople, in order to do so in 380 A.D. (watch also the recent sermon Cults and other Name Calling).

We have also pointed out that the Greco-Roman saint Gregory of Nyssa taught it was right to HATE and FIGHT those who did not accept Theodosius’ trinitarian position (Gregory of Nyssa. Letter 17 to Eustathia, Ambrosia, and Basilissa. Translated by William Moore. From Nicene and Post-Nicene Fathers, Second Series, Vol. 5. Edited by Philip Schaff and Henry Wace. (Buffalo, NY: Christian Literature Publishing Co., 1893).

Furthermore, we pointed out the following from a Roman Catholic seer:

JANE LE ROYER (d. 1798) SISTER MARY OF THE NATIVITY

“Many precursors, false prophets, and members of infernal secret societies, worshippers of Satan, shall impugn the most sacred dogmas and doctrines of our holy religion, shall persecute the faithful, shall commit abominable actions…

“When the time of the reign of Antichrist is near, a false religion will appear which be opposed to the unity of God and His Church. This will cause the greatest schism the world has ever known. The nearer the time of the end, the more darkness of Satan will spread on Earth, the greater will be the number of children of corruption, and the number of Just will correspondingly diminish. (Culligan, pp.127,128)

Now the above suggests that secret societies will impugn the most sacred dogmas and doctrines of the Roman Catholic religion. Before Jesus comes, who some Roman Catholic mystics sometimes seem to identify as the Antichrist coming (e.g. see Do Certain Greco-Roman Catholic Prophecies About Antichrist Warn Against Jesus?), Roman Catholics teach that a false religion will arise that is “opposed to the unity of God and His Church.” Those in the true Church of God, of course, have long opposed the compromised church and its Godhead teachings.

In other Roman Catholic writings, it is the trinity that is referred to as the unity of God. The Catholic Encyclopedia states:

The Trinity is the term employed to signify the central doctrine of the Christian religion — the truth that in the unity of the Godhead there are Three Persons, the Father, the Son, and the Holy Spirit, these Three Persons being truly distinct one from another … Three Persons are that One Omnipotent God in whom the Apostles believed. Indeed the unity of God is so fundamental … (Joyce G.H. The Blessed Trinity. The Catholic Encyclopedia, Volume XV Copyright © 1912 by Robert Appleton Company)

The Unity and Trinity of God … The numerical unity or identity of the divine nature in the Three Persons is indicated in the trinitarian formulas (Ott L. Fundamentals of Catholic Dogma. Nihil Obstat: Jeremiah j. O’Sullivan. Imprimatur: +Cornelius Ep. Corgagiensis ei Ap. Amd. Rossensis, 7 October 1954. Reprint TAN Books, Rockford (IL), 1974, pp. 58-59).

There are some Roman Catholic seers that state that the beginning of the end will occur in the 20th century, but that also refer to a group that is a problem for the Roman Catholics, that some call the “secret sect”:

Ven. Sor Marianne de Jesus Torres (17th Century)… Our Lady told Sister Marianee: “… But this knowledge will only become known to the general public in the 20th Century.

“During this epoch the Church will find herself attacked by waves of the secret sect …

“Know, beloved daughter, that when your name is made known in the 20th Century, there will be many who do not believe, claiming this devotion is not pleasing to God…” (Birch, pp. 317,326) .

Nun Anne Catherine Emmerich (about 1820): “I heard that Lucifer (if I don’t mistake) will be freed again for awhile fifty or sixty years before the year 2000 A.D. I have forgotten many of the other dates were told (Emmerich AC. The Life of Lord Jesus Christ and Biblical Revelations. Schmöger edition, Vol. IV. Nihil Obstat: D. Jaegher, 14 Februari 1914. Imprimatur: A.C. De Schrevel, Brugis, 14 Februari 1914. Reprint TAN Books, Rockford (IL), 2004, pp. 353-354).

I believe that the Philadelphia-portion of the COG is the secret sect that is being discussed above and that we have affected the Roman Catholics in waves, starting with Herbert W. Armstrong–who put out the Plain Truth magazine for between 50-60 years before 2000 A.D. (specifically from February 1934 until his death in January 1986; he also was on radio and/or television from October 9, 1933 until his death). And thus, I suspect that it may have been Herbert W. Armstrong, that the demons had Nun Emmerich falsely identify as Lucifer.

Furthermore, notice also the following Roman Catholic writing:

“In the Middle Ages, the Popes and Councils were successful in destroying the Jewish revolutionary movements which appeared within Christianity in the form of false teaching and which were introduced by seeming Christians but by Jews in secret. The latter then recruited upright and good Christians for the arising heretical movement by persuading the latter in a crafty way.

“The secret Jews organized and controlled in secret manner the movements, which were the creative and driving-force of wicked false teachings, such as those of the ‘Catarensers,’ of the ‘Patarines,’ of the ‘Albignensians,’ of the ‘Hussites,’ … and others.” (Pinay, Maurice. The Plot Against the Church, Part Four Chapter One. Translated from the German and Spanish editions of the same work–originally from the 19th century. 1962 edition, p.236).

There were true Church of God Christians given the labels that the above book referred to.

Now consider that the “false religion” in the Jane le Royer’s prophecy can only be referring to an anti-trinitarian group. Notice she says that this group “appears” just before Antichrist. Thus, if the “false religion” that appears at the end AND the “secret sect” are the same basic group, then the private prophecies are warning about a group with “Jewish practices” that starts causing them problems in the 20th century, that is anti-trinitarian. This clearly describes the old Worldwide Church of God and, in the 21st century, the Continuing Church of God.

Yet, the Roman Catholics do not understand that the unity of God is.

Nor do they seem to realize it can involve unity with God.

Let’s look at a few verses from the Bible that touch on this:

15 … He seeks godly offspring. (Malachi 2:15)

6 I said, “You are gods, And all of you are children of the Most High…” (Psalm 82:6).

15 I shall be satisfied when I awake in Your likeness. (Psalm 17:15)

10 And all Mine are Yours, and Yours are Mine, and I am glorified in them. 11 Now I am no longer in the world, but these are in the world, and I come to You. Holy Father, keep through Your name those whom You have given Me, that they may be one as We are. (John 17:10-11)

5 For if we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection. (Romans 6:5)

11 Now if the Spirit of Him Who raised Jesus from the dead is dwelling within you, He Who raised Christ from the dead will also quicken your mortal bodies because of His Spirit that dwells within you. (Roman 8:11, A Faithful Version)

3 His divine power has given to us all things that pertain to life and godliness, through the knowledge of Him who called us by glory and virtue, 4 by which have been given to us exceedingly great and precious promises, that through these you may be partakers of the divine nature. (2 Peter 1:3-4)

Note that Christian are to attain unity with Jesus, who now is God, when we are resurrected. We are to be deified when we become partakers of the divine nature (see also What is Your Destiny? Deification? Did the Early Church Teach That Christians Would Become God?).

The old Worldwide Church of God taught:

GOD GAVE US A HUMAN SPIRIT SO WE COULD BE UNITED WITH GOD. (Armstrong HW. First Day of Unleavened. Sermon Date: April 6, 1985)

Actually the PURPOSE of God’s Church is to reconcile man — unite man — with God. …

Jesus … came to call sinners OUT of this evil world, and UNITE them with GOD, … Jesus’ resurrection made possible our resurrection, for he was “the firstborn [by a resurrection] among many brethren” (Rom. 8:29). … we may be now BEGOTTEN into the KINGDOM (Family) of God, and may, by the resurrection, be BORN into the GOD FAMILY! (Armstrong HW. WHERE Is the True Church? Booklet, 1984)

Man … needed the addition of God’s Spirit to unite with his spirit, begetting him as a child of God — uniting him with God — ultimately to be born into the very GOD FAMILY. … The only real LIFE, inherent and self-containing, lies in the Holy Spirit of God, united with the human spirit. The value of a human life lies in the human spirit and its potential of being united with God’s Spirit — which is God-mind and God-life. (Armstrong HW. The Only REAL Value of a Human Life. Plain Truth, February 1984)

In the early 2nd century, a Church of God leader named Ignatius of Antioch, whom the Greco-Roman Catholics consider to be a saint, taught deification and that was the ultimate unity of or with God:

Ignatius, who is also Theophorus, to the Church of God the Father and the Lord Jesus Christ which is in Philadelphia, in Asia, to her that hath found mercy and is established in the unity of God, (Ignatius. Letter to the Philadelphians, 0:1)

For as many as are of God and of Jesus Christ, these are with the bishop; and as many as have repented, and have entered into the unity of the Church, these, too, shall be of God, (Ignatius. Letter to the Philadelphians, 3:2)

Abraham and Isaac, and Jacob, and the prophets, and the apostles, and the Church; all these come into the unity of God. (Ignatius. Letter to the Philadelphians, 9:1)

Be strong in the unity of God, possessing his inseparable Spirit, which is Jesus Christ. (Ignatius. Letter to the Magnesians, 15:1)

I salute your godly bishop and your venerable presbytery [and] my fellow-servants the deacons, and all of you severally and in a body, in the name of Jesus Christ, and in His flesh and blood, in His passion and resurrection, which was both carnal and spiritual, in the unity of God and of yourselves. Grace to you, mercy, peace, patience, always. (Ignatius. Letter to the Smyrnaeans, 12:2)

For neither shall I ever have such [another] opportunity of attaining to God; … It is good to set from the world unto God, that I may rise again to Him. (Ignatius. Letter to the Romans, 2:1,2)

Let me be given to the wild beasts, for through them I can attain unto God. (Ignatius. Letter to the Romans, 4:1)

He is the door of the Father, by which enter in Abraham, and Isaac, and Jacob, and the prophets, and the apostles, and the Church. All these have for their object the attaining to the unity of God. (Ignatius. Letter to the Romans, 9:2)

So, Ignatius taught that the goal for God’s people was deification and to do a better, eternal, work–and that humans were to attain the unity of God, and that is something that the church assist with.

In the late 2nd century A.D., Irenaeus of Lyon, who claimed to get some teachings from Polycarp of Smyrna and who is considered a saint by the Greco-Roman Catholics, wrote:

… there is none other called God by the Scriptures except the Father of all, and the Son, and those who possess the adoption (Irenaeus. Adversus haereses, Book IV, Preface, Verse 4. Excerpted from Ante-Nicene Fathers, Volume 1. Edited by Alexander Roberts & James Donaldson. American Edition, 1885).

we have not been made gods from the beginning, but at first merely men, then at length gods; (Irenaeus. Against Heresies, Book IV, 38:4)

For what meant the excess referred to? In the first place, [we must] believe not only in the Father, but also in His Son now revealed; for He it is who leads man into fellowship and unity with God. (Irenaeus. Against Heresies, Book IV, 13:1)

Yes, Christians are to attain unity of God and are to be deified. Yes, the binitarian position is that the Bible only refers to the Father and Son as actually God, but that those who become true children of God will also be deified.

A Church of God leader named Theophilus of Antioch, who the Greco-Roman Catholics also consider to be a saint, also taught about deification and the unity of God in the late 2nd century:

For if He had made him immortal from the beginning, He would have made him God … so that if he should incline to the things of immortality, keeping the commandment of God, he should receive as reward from Him immortality, and should become God … For God has given us a law and holy commandments; and every one who keeps these can be saved, and, obtaining the resurrection, can inherit incorruption (Theophilus of Antioch. To Autolycus, Book 2, Chapters 26, 27, p. 105).

he who acts righteously shall escape the eternal punishments, and be thought worthy of the eternal life from God. … And Moses, who himself also was a prophet, says, concerning the sole government of God: “Your God is He who establishes the heaven, and forms the earth, whose hands have brought forth all the host of heaven; and has not set these things before you that you should go after them.” And Isaiah himself also says: “Thus saith the LORD God who established the heavens, and founded the earth and all that is therein, and giveth breath unto the people upon it, and spirit to them that walk therein. This is the LORD your God.” And again, through him He says: “I have made the earth, and man upon it. I by my hand have established the heavens.” And in another chapter, “This is your God, who created the ends of the earth; He hungereth not, neither is weary, and there is no searching of His understanding.” So, too, Jeremiah says: “Who hath made the earth by His power, and established the world by His wisdom, and by His discretion hath stretched out the heavens, and a mass of water in the heavens, and He caused the clouds to ascend from the ends of the earth; He made lightnings with rain, and brought forth winds out of His treasures.” One can see how consistently and harmoniously all the prophets spoke, having given utterance through one and the same spirit concerning the unity of God, and the creation of the world, and the formation of man. (Theophilus. To Autolycus, Book II, Chapters 34, 35)

Theophilus taught deification, the unity of God with humans, and doing good for those who were real Christians.

Herbert W. Armstrong taught that he restored truths to the Philadelphian portion of the Church of God that the Ephesus era taught–though he also allowed for the Smyrna era taught. Ignatius was part of the Ephesian era and he taught that deification was how Christians attain the unity of God. Theophilus was part era of the Smyrna era and he taught that deification was how Christians attain the unity of God.

Despite claiming to hold to early teachings, the Church of Rome has a different view of the unity of God.

One of the reasons that the original catholics, who were called Paulicians by the Romans, were persecuted after the time of Theodosius, was because they denied the trinitarian “unity of God” (Gibbon E. The History of the Decline and Fall of the Roman Empire, Volume 4. BF French, 1830, pp. 5,28,29). The denial of Theodosius’ trinity looks to be another reason some may cite for future persecution.

Furthermore, notice the following Roman Catholic prophecy that was written between 1810 and 1830:

Nursing Nun of Bellay … Once again, the madmen seem to gain the upper hand! … their books and their doctrines are swamping the world. But the day of justice will come. … the Great Monarch ascends the throne of his ancestors. … All these things shall come to pass once the wicked have succeeded in circulating large numbers of bad books. (Dupont Y. Catholic Prophecy: The Coming Chastisement. TAN Books, Rockford (IL), 1973, p. 51)

Now “madmen” was a term used by Emperor Theodosius for those who refused to accept his trinitarian position. Hence, the above seems to be saying that when books come out that his doctrinal supporters do not like (perhaps such as Beliefs of the Original Catholic Church: Could a remnant group have continuing apostolic succession?, Islamic and Biblical Prophecies for the 21st Century, Who Gave the World the Bible? The Canon: Why do we have the books we now do in the Bible? Is the Bible complete?, and Lost Tribes and Prophecies: What will happen to Australia, the British Isles, Canada, Europe, New Zealand and the United States of America?), this will cause the Church of Rome problems, but lead to the rise of the Great Monarch–who looks to be the coming European Babylonian Beast power. As far as the “throne of his ancestors” goes, may be a reference to the Hapsburgs (Culleton, The Prophets and Our Times, p. 195) and a resurrected final “Holy Roman Empire” (cf. Revelation 13:1-4) that other Greco-Roman Catholic private prophecies have pointed to. So, again it looks like calling the faithful “madmen” is still part of Satan’s plan.

It should be mentioned that other Greco-Roman Catholics seem to feel that prior to the Antichrist coming, some they associate with him will take a non-trinitarian view of the Godhead. Notice the following Greco-Roman Catholic writings:

Athanasius (4th century): But, whereas one heresy and that the last, which has now risen as harbinger of Antichrist, the Arian, as it is called. (Athanasius. Four Discourses of S. Athanasius, Archbishop of Alexandria, Against the Arians Discourse 1. Copyright © 2004 by The National Institute for Newman Studies)

Cardinal Newman (19th century): Thus we have found S. Athanasius calling Arianism “the forerunner of Antichrist,” Syn. § 5, [prodromos], præcursor; vid. also Orat. i. §§ 1 and 7; Ap. c. Ar. fin.; Hist. Ar. 77; Cyr. Cat. xv. 9; Basil. Ep. 264; Hilar. Aux. 5, no distinction being carefully drawn between the apostasy and the Antichrist. (Newman JH. Four Discourses of S. Athanasius, Archbishop of Alexandria, Against the Arians Discourse 2. Copyright © 2004 by The National Institute for Newman Studies)

Those of us in the Continuing Church of God espouse what Greco-Roman Catholics have termed semi-Arianism or binitarianism (see Binitarianism: One God, Two Beings Before the Beginning), deny the Greco-Roman trinitarian unity of God, and our writings and preaching are often clearly opposed to those now taken by the Roman Catholic Church. They will consider us as supporters of the Antichrist, despite our being faithful. See also: Do Certain Greco-Roman Catholic Prophecies About Antichrist Warn Against Jesus and the Church of God?

The old Worldwide Church of God and groups that came (directly or indirectly) out of it, as far as the Greco-Roman Catholics are concerned, have simply recently appeared out of nowhere. Modern Greco-Roman Catholics are normally not willing to accept that we can trace our spiritual roots throughout history, although our ties to the faithfulness to the earliest apostolic successors, like Polycarp, are much stronger than theirs (see, the free online book, Beliefs of the Original Catholic Church: Could a remnant group have continuing apostolic succession?).

Despite our long history traced to the original apostles, some assert that we are new and not a continuation of the original faith—hence a religion that supposedly has just appeared. Certain Greco-Roman Catholic sources have long claimed those with original biblical beliefs were “secret Jews … such as those of the Iconoclasts, the Cathars, the Patarines, the Albigensians, the Hussites, the Alumbrados and others” who opposed their church and they stated should be punished (e.g. Pinay M. The Plot Against the Church, Part Four Chapter One. Translated from the German and Spanish editions of the same work. 1962). Note: Iconclasts are those that oppose idols, and those in the Church of God have long opposed the idols and icons that the Greco-Roman Churches bow down before.

Now, in the CCOG, we have also pointed out that in the 21st century, the World Council of Churches does not allow non-trinitarian churches to be members and that the Vatican’s 2020 document, The Bishop and Christian Unity: An Ecumenical Vademecum, is also aimed at trinitarian churches. Hence, it looks to be safely concluded that the ecumenical movement wants non-trinitarians out of the way. Non-trinitarians are expected to be targeted (cf. Revelation 13; Daniel 7:25).

When it come to the truth about the unity of God, remember that it is us in the Continuing Church of God, and not the Greco-Roman Catholics, who hold to the original Christian view of the unity of God.

For more on church history and warnings against ecumenical compromise, see also the free online book: Beliefs of the Original Catholic Church: Could a remnant group have continuing apostolic succession?