Vatican Willing to Consider Changing Celibacy for Priests

The following may raise some eyebrows for some practicing Catholics:

Vatican’s No. 2 Says Celibacy Not ‘Untouchable,’ TV3 Reports

Bloomberg – April 27, 2010

The Roman Catholic Church is open to discussing whether priests must remain celibate, Cardinal Tarcisio Bertone, the Vatican’s second-in-command, told Spain’s channel TV3 in an interview.Celibacy is not “untouchable” and some Catholic priests in the church’s Greek-rite tradition lead married lives, the Vatican secretary of state told the Catalan-language station in an interview posted on its Web site today. http://www.businessweek.com/news/2010-04-27/vatican-s-no-2-says-celibacy-not-untouchable-tv3-reports.html

However, for several reasons I have long expected that the Vatican would consider allowing priests to be married (and yes, it is listed in my 2012 and the Rise of the Secret Sect book as something that I believed would happen).

The first is that the Vatican itself is aware that celibacy was not a biblical requirement. Most of the apostles, including Peter, were married.

The Bible shows that bishops and presbyters/elders were supposed to have a wife and children. This was partially to demonstrate they could handle a church as Paul wrote per the Roman Catholic approved Rheims New Testament:

1.FAITHFUL saying. If a man desire a Bishops office, he desireth a good work.
2. It behoveth therefore a Bishop to be irreprehensible, the husband of one wife,
sober, wise, comely, chaste, a man of hospitality, a teacher,
3. Not given to wine, no fighter, but modest, no quarreler, not covetous,
4. Well ruling his own house, chaving his children subject with all charity.
5. But if a man know not to rule his own house: how shall he have care of the Church of
God? (1 Timothy 3:1-5).

5. For this cause left I thee in Crete, that thou shouldest reform the things that are
wanting, and shouldst ordain priests by cities, as I also appointed thee:
6. If any be without crime, the husband of one wife, having faithful children, not in the
accusations of riot, or not obedient.
7. For a Bishop must be without crime, as the steward of God: not proud, not angry, nor
given to wine, no striker, nor covetous of filthy lucre (Titus 1:5-7).

Note that the term translated as priest in verse 4, presbyter, simply means elder. Also notice that the Bishop is also allowed to be married. In Eastern Orthodox circles, while their priests are allowed to be married, their bishops are not.

The second is that even The Catholic Encyclopedia acknowledges that from the beginning, celibacy was not a requirement for church leaders:

Turning now to the historical development of the present law of celibacy, we must necessarily begin with St. Paul’s direction (1 Timothy 3:2, 12, and Titus 1:6) that a bishop or a deacon should be “the husband of one wife”. These passages seem fatal to any contention that celibacy was made obligatory upon the clergy from the beginning (Thurston H. Transcribed by Christine J. Murray. Celibacy of the Clergy. The Catholic Encyclopedia, Volume III. Copyright © 1908 by Robert Appleton Company. Online Edition Copyright © 2003 by K. Knight. Nihil Obstat, November 1, 1908. Remy Lafort, S.T.D., Censor. Imprimatur. +John Cardinal Farley, Archbishop of New York).

Celibacy became an ideal for the clergy in the East gradually, as it did in the West. In the fourth century we still find St. Gregory Nazianzen’s father, who was Bishop of Nanzianzos, living with his wife, without scandal. But very soon after that the present Eastern rule obtained. It is less strict than in the West. No one can marry after he has been ordained priest (Paphnutius at the first Council of Nicaea maintains this; the first Canon of the Synod of Neocaesarea in 314 or 325, and Can. Apost., xxvi. The Synod of Elvira about 300 had decreed absolute celibacy for all clerks in the West, Can. xxxiii, ib., pp. 238-239); priests already married may keep their wives (the same law applied to deacons and subdeacons: Can. vi of the Synod in Trullo, 692), but bishops must be celibate. As nearly all secular priests were married this meant that, as a general rule, bishops were chosen from the monasteries, and so these became, as they still are, the road through advancement may be attained (Fortesque A. Transcribed by Marie Jutras. Eastern Monasticism. The Catholic Encyclopedia, Volume X. Copyright © 1911 by Robert Appleton Company. Online Edition Copyright © 2003 by K. Knight. Nihil Obstat, October 1, 1911. Remy Lafort, S.T.D., Censor. Imprimatur. +John Cardinal Farley, Archbishop of New York).

Thus the celibacy requirement for clergy did not occur until the fourth century. It, however, contradicts the biblical teaching on this matter.

When the subject came up in the fourth century, a Greco-Roman bishop denounced it:

Paphnutius then was bishop of one of the cities in Upper Thebes: he was a man of such eminent piety, that extraordinary miraclas were done by him. In the time of the persecution he had been deprived of one of his eyes. The emperor honoured this man exceedingly, and often sent for him to the palace, and kissed the part where the eye had been torn out. So devout was the emperor Constantine. Having noticed this circumstance respecting Paphnutius, I shall explain. another thing which was wisely ordered in consequence of his advice, both for the good of the church and the honour of the clergy. It seemed fit to the bishops to introduce a new law into the church, that those who were in holy orders, I speak of bishops, presbyters, and deacons, should have no conjugal intercourse with the wives which they had married prior to their ordination. And when it was proposed to deliberate on this matter, Paphnutius having arisen in the midst of the assembly of bishops, earnestly entreated them not to impose so heavy a yoke on the ministers of religion: asserting that ” marriage is honourable among all, and the nuptial bed undefiled;” so that they ought not to injure the church by too stringent restrictions. ” For all men,” said he, ” cannot bear the practice of rigid continence ; neither perhaps would the chastity of each of their wives be preserved.” He termed the intercourse of a man with his lawful wife chastity. It would be sufficient, he thought, that such as had previously entered on their sacred calling should abjure matrimony, according to the ancient tradition of the church: but that none should be separated from her to whom, while yet unordained, he had been legally united…The whole assembly of the clergy assented to the reasoning of Paphnutius (Socrates Scholasticus. Book 1, Chapter XI. A History of the Church in Seven Books: From the Accession of Constantine, A.D. 305, to the 38th Year of Theodosius II, Inluding a Period of 140 Years. Published by S. Bagster, 1844. Original from Harvard University, pp. 53-54)

So as late as the early fourth century, the idea of required celibacy was opposed by most of the clergy.

The third reason to look into the celibacy issue is that the recent sex-pedophile scandals involving Roman Catholic priests are causing nearly one quarter of German Catholics (see http://www.thelocal.de/society/20100423-26739.html) and some elsewhere to wish to leave the Church of Rome. Thus, being willing to look at this matter may help if many do leave, so that this would give them a reason to return to Rome.

But the fourth reason, and perhaps major reason, that I have believed that celibacy requirements could be loosened is because it is a major goal of the Vatican to have the Eastern Orthodox, and as many of the Protestants as possible, unify with Rome. Although both biblical and certain Catholic prophecies warn against this, they both indicate that an ecumenical religion will be adopted by nearly all the world. And, based upon my understanding of biblical and Catholic prophecies, I believe that this will be a religion that calls itself “Catholic” but which changes many doctrines. And celibacy may be one of them. Especially, since the celibacy requirement was waived for the Anglicans last year who wanted to become part of the Church of Rome (see Some Anglicans Starting to Accept Pope’s Offer of Unification).

Some articles of possibly related interest may include:

Was Celibacy Required for Early Bishops or Presbyters? Some religions suggest this, but what does the Bible teach? What was the practice of the early church?
Did the Early Christian Church Practice Monasticism? Does God expect or endorse living in a monastery or nunnery?
Were the Early Duties of Elders/Pastors Mainly Sacramental? What was there Dress? Were the duties of the clergy primarily pastoral or sacramental? Did the clergy dress with special liturgical vestments? Can “bishops” be disqualified as ministers of Christ based on their head coverings?
Which Is Faithful: The Roman Catholic Church or the Living Church of God? Do you know that both groups shared a lot of the earliest teachings? Do you know which church changed? Do you know which group is most faithful to the teachings of the apostolic church? Which group best represents true Christianity? This documented article answers those questions. Português: Qual é fiel: A igreja católica romana ou a igreja viva do deus? Tambien Español: Cuál es fiel: ¿La iglesia católica romana o La Iglesia del Dios Viviente? Auch: Deutsch: Welches zuverlässig ist: Die Römisch-katholische Kirche oder die lebende Kirche von Gott?
Why Should American Catholics Should Fear Unity with the Orthodox? Are the current ecumenical meetings a good thing or will they result in disaster?