Last Day of Unleavened Bread and Sermon

“The Crossing of the Red Sea” by Nicolas Poussin c. 1634

In 2021, the government of Egypt is expected to be parading around some mummys today:

Egypt’s Ministry of Tourism and Antiquities has announced that the highly anticipated parade of mummies for Ancient Egyptian kings will take place in Cairo on 3 April.

On the day, 22 royal mummies will be transferred in a magnificent parade from their current home in the Egyptian Museum in Cairo’s Tahrir Square, to their new permanent display in Fustat’s National Museum of Egyptian Civilization.

The royal mummies that will be put on display at the new museum belong to the 17th, 18th, 19th and 20^th Dynasties, and include 18 mummies of pharaohs, and four of queens.

The mummies include those of the Pharaohs: Ramses II; Ramses IX; Ramses VI; Ramses V; Seti I; Seqenenre; and Thutmose III. The queens that will be transferred are: Hatshepsut; Meritamun, the wife of King Amenhotep I; and Ahmose Nefertari, the wife of King Ahmose. https://dailynewsegypt.com/2021/03/23/egypts-highly-anticipated-royal-mummies-parade-set-for-3-april/

Hatshepsut is believed to be the Egpytian princess who raised Moses. King Amenhotep II (who was not listed above being paraded today) is believed to be the Pharaoh that experienced the ten plagues and then lost his army in the Red Sea.

The timing of the parade is of some interest as today is the last day of unleavened bread.

Here is some information on what happened on it from the old Radio Church of God:

Over 3450 years ago, more than three million Israelites crossed the Red Sea dry shod! In this unusual photo the Red Sea stretches as a barrier between the desolate wilderness of Egypt in the foreground and the peaks of the Sinai peninsula which rise hazily on the horizon. …

Did God Almighty get His people safely across the Red Sea before daylight? Exodus 14:21-27. 10. Then on the daylight part of Wednesday, the seventh and last day of Unleavened Bread, was there great rejoicing? Since the seventh day of Unleavened Bread was an annual Sabbath, was there a Sabbath meeting in which newly composed congregational hymns were sung in memoriam and thanksgiving to God? Ex. 15:1-18, 20-21. (Lesson 34 – Days of Unleavened Bread – Your Part In God’s Master Plan, Ambassador College, 1965)

After finally escaping Egypt, by crossing the Red Sea dry shod on the seventh day of Unleavened Bread (Lesson 35 – Feast of Pentecost – The Church In God’s Master Plan, Ambassador College, 1965)

Here is some information about it from a Jewish source:

Exodus … On the seventh day after leaving Egypt, “the children of Israel lifted up their eyes, and behold! the Egyptians were advancing after them. They were very frightened, and the children of Israel cried out to HaShem.” (ibid 14:10) All of a sudden, following orders was no longer an option. The Egyptians were closing in. This, as far as Israel was concerned, was not part of the plan. Something had to be done! This was a brand new reality for Israel, and they scrambled as they tried to wrap their collective brain around the threat to their continues existence. The people cried out to G-d, but then they quickly turned to Moshe: “Is it because there are no graves in Egypt that you have taken us to die in the desert?” (ibid 14:11) At first glance this appears to be a feeble attempt at gallows humor, a cynical rebuke of Moshe. But on second thought, it is actually a very logical and insightful question: Would the G-d that wrought miracles in Egypt on our behalf, and humbled the greatest power on earth, do it all for naught? There must be some way out of here! …

And now Israel is looking to Moshe for instruction. This is also a new reality for Moshe. Up till now he has been confronting Pharaoh, a most powerful despot, to be sure, but a man, who by his own admission, doesn’t know and doesn’t recognize HaShem, the G-d of Israel, placing Moshe in a distinct advantage. But now Moshe must confront his own people whom he loves, who like him, know and trust in the G-d of Israel. Moshe seeks to console the people: “Don’t be afraid! Stand firm and see HaShem’s salvation that He will wreak for you today, for the way you have seen the Egyptians is only today, but you shall no longer continue to see them for eternity. HaShem will fight for you, but you shall remain silent.” (ibid 14:13-14) What Moshe says is true, but G-d reproaches him: “Why do you cry out to Me? Speak to the children of Israel and let them travel!” (ibid 14:15) The children of Israel turn to Moshe, Moshe turns to G-d and G-d turns right back to Moshe, saying, what you have told Israel may be true, but it is not a matter of what they need to hear, but a matter of what they need to do: to extricate themselves form this situation, to move on, to overcome their adversaries, to overcome their own self-doubts. They need to make the first move. They need to move forward. They need to trust themselves before they can believe in me!

And so it was, on the seventh day after leaving Egypt forever, Israel found itself in an impossible situation, the impassable sea before them, and the world’s largest, most powerful army closing in behind them. This might seem like a familiar situation to us today, nothing unusual, especially to those who read the daily headlines, a situation that Israel finds itself in time after time. But this was very new to Israel at the time, a nation of seven days, a babe in the woods, whose great faith in G-d, and ultimately, great trust in themselves, G-d would immortalize with these words: “Go and call out in the ears of Jerusalem, saying: so said HaShem: I remember to you the lovingkindness of your youth, the love of your nuptials, your following Me in the desert, in a land not sown.” (Jeremiah 2:2) G-d had already understood what the infant nation of Israel had yet to begin to realize: Their great trust and faith in HaShem, and their great trust and faith in themselves, the children of G-d, the nation chosen by HaShem to bear witness to His great presence in our world. “Let them travel!” G-d told Moshe. Let them be free! Let them be independent! And as surely as I am your G-d, I will open before them a path to the future, a path to the promised land, to Jerusalem, to the Holy Temple! Chag Sameach! A joyful Seventh Day of Passover to all! (“Speak to the children of Israel and let them travel!” (Exodus 14:15). Temple Institute, Nisan 20, 5778/April 5, 2018 )

The Bible calls this day the seventh day of unleavened bread, not the seventh day of Passover:

15 Seven days you shall eat unleavened bread. On the first day you shall remove leaven from your houses. For whoever eats leavened bread from the first day until the seventh day, that person shall be cut off from Israel.

16 On the first day there shall be a holy convocation, and on the seventh day there shall be a holy convocation for you. No manner of work shall be done on them; but that which everyone must eat–that only may be prepared by you.

17 So you shall observe the Feast of Unleavened Bread, (Exodus 12:15-16, NKJV throughout unless otherwise noted)

Christians need to overcome the world and its sinful ways.

As far as the sequence of events, Passover was after sunset on the 14^th of Nisan/Abib (Exodus 12:6) and the death angel passed-over at midnight (Exodus 12:23-29). During the early daylight hours on the 14^th of Nisan/Abib, the children of Israel received gold and precious things from the Egyptians (Exodus 12:35-36). They left Egypt at night of the 15^th of Nisan/Abib (Exodus 12:42; Deuteronomy 16:1). Late on the 16^th of Nisan/Abib, the children of Israel arrived in Succoth (Exodus 12:37). Later, apparently on the 18^th of Nisan/Abib, Pharaoh decided to pursue them (Exodus 14:5). On the 20^th of Nisan/Abib, Pharaoh’s armies get near the children of Israel (Exodus 14:9). On the 21^st of Nisan/Abib, God parted the Red Sea and the children of Israel crossed it on dry land (Exodus 14:20-22,29). During the daylight hours of the 21^st, the Egyptian army pursues and is destroyed (Exodus 14:23-28).

Here is something from the free online booklet Should You Keep God’s Holy Days or Demonic Holidays?:

The Seventh Day of Unleavened Bread

On the 21^st of Nisan/Abib, God had the Red Sea parted (Exodus 14:20-21). God called for the children of Israel to cross on dry land under the cloud (Exodus 14:20-22,29), where they were symbolically baptized (1 Corinthians 10:1-2). They endured their fleeing with their enemies behind them and the waters stopped on both sides of them. During the daylight hours of the 21^st, the Egyptian army pursued them and was destroyed (Exodus 14:23-28).

Understand that it was on the Seventh Day of Unleavened bread that the Hebrews crossed the Red Sea and the army of Egypt was destroyed. The Seventh, the last, Day of Unleavened Bread pictures fully leaving the dead works of sin behind.

A Christian sequence of events starts from our acceptance of Jesus, repentance, and baptism (Acts 2:38-39). Christians endure to the end (Matthew 10:22) attaining to the first resurrection (Revelation 20:6) to be called to the marriage supper of the Lamb (Revelation 19:9).

The crossing of the Red Sea may have other lessons for Philadelphian Christians. As they flee to a place in the wilderness just prior to the start of the Great Tribulation, Satan will be angry with them (Revelation 12:13-16). During the time the Philadelphian Christians are being protected (Revelation 3:7-13), bad things will be happening in the world around them (Revelation 12:14-17). They will often need to “walk by faith, not by sight” (2 Corinthians 5:7).

Furthermore, the New Testament also seemingly shows a fulfillment of the destruction of Pharaoh’s army in the destruction of the world’s armies who will fight against the returning Jesus (Revelation 19:19-21).

The Seventh Day of Unleavened Bread helps picture the end of the world’s systems and the emergence of the Kingdom of God.

The children of Israel had to fully leave the area where Egypt had influence. As Christians, we realize that we are to flee sin (e.g. 1 Corinthians 6:18) and to want its influence to remain in the past (1 Corinthians 6:9-11; 1 Peter 4:1-4).

Christians should further realize that Jesus died for our sins. The Bible makes this clear:

3 For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures (1 Corinthians 15:3).

3 Grace to you and peace from God the Father and our Lord Jesus Christ, 4 who gave Himself for our sins, that He might deliver us from this present evil age, according to the will of our God and Father, 5 to whom be glory forever and ever. Amen. (Galatians 1:3-5)

Through biblical observances such as Passover and Days of Unleavened Bread (it is currently the Days of Unleavened Bread in 2021), Christians are better able to learn the price of sin through Jesus’ sacrifice, the prevalence of sin in the world, and the necessity to put sin out of our lives.

Just like the children of Israel had to leave the bondage of physical Egypt (Deuteronomy 5:6), Christians need to leave the bondage of spiritual Egypt (Revelation 11:8) of this present evil world (Galatians 1:4). Christians need to come out of sin, but they need God’s help in overcoming sin.

Verses to Memorize to Help with Overcoming Sin

Before going into sin and repentance, there are some portions of scripture that perhaps should be shown first. These are also verses that you really should memorize.

Here is the first:

5 Trust in the Lord with all your heart,
And lean not on your own understanding;
6 In all your ways acknowledge Him,
And He shall direct your paths. (Proverbs 3:5-6)

Nearly every day I pray a slightly modified version of the above more or less as follows:

Father in heaven, let us trust in You with all our hearts and lean not to our own understandings. In all our ways help us acknowledge You and You will direct our paths.

If you sin, at the time you do so you are not obviously trusting in God with all your heart.

Interestingly, notice the verse that comes immediately after Proverbs 3:6:

7 Do not be wise in your own eyes; Fear the Lord and depart from evil. (Proverbs 3:7)

So, we see that not trusting in God, but trusting in ourselves (vanity) can lead to evil. But that fearing and trusting God is the way to depart from evil.

Christians should also consider the following words of Jesus:

31 “Therefore do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For after all these things the Gentiles seek. For your heavenly Father knows that you need all these things. 33 But seek first the kingdom of God and His righteousness, and all these things shall be added to you. (Matthew 6:31-33)

I would suggest that all memorize at least the first half of Matthew 6:33.

If you are truly seeking first the kingdom of God, this will help you overcome sin–unlike the children of Israel who did not seek God’s righteousness (cf. Romans 10:1-3).

There is another verse that all should memorize, and it is bolded below:

1 Moreover, brethren, I do not want you to be unaware that all our fathers were under the cloud, all passed through the sea, 2 all were baptized into Moses in the cloud and in the sea, 3 all ate the same spiritual food, 4 and all drank the same spiritual drink. For they drank of that spiritual Rock that followed them, and that Rock was Christ. 5 But with most of them God was not well pleased, for their bodies were scattered in the wilderness.

6 Now these things became our examples, to the intent that we should not lust after evil things as they also lusted. 7 And do not become idolaters as were some of them. As it is written, “The people sat down to eat and drink, and rose up to play.” 8 Nor let us commit sexual immorality, as some of them did, and in one day twenty-three thousand fell; 9 nor let us tempt Christ, as some of them also tempted, and were destroyed by serpents; 10 nor complain, as some of them also complained, and were destroyed by the destroyer. 11 Now all these things happened to them as examples, and they were written for our admonition, upon whom the ends of the ages have come.

12 Therefore let him who thinks he stands take heed lest he fall. 13 No temptation has overtaken you except such as is common to man; but God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will also make the way of escape, that you may be able to bear it. (1 Corinthians 10:1-13)

The children of Israel saw the miracles, but although they went along with God’s physical plan, they did not truly repent. We, as Christians, all must however.

Putting Sin Out Requires the Help of Jesus

During the Days of Unleavened Bread we are to have no sin in our lives, symbolically, by having no leaven in our dwellings (see also Christians and the Days of Unleavened Bread). This annual reminder helps Christians better focus on the need to try to live without sin.

Just as you are not to have a little leaven then, you are not to have a little sin as it affects you (cf. Galatians 5:9; 1 Corinthians 5:7; James 2:8-13)

Christians, however, still sin, but upon confessing them, Jesus will forgive them:

8 If we say that we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. 10 If we say that we have not sinned, we make Him a liar, and His word is not in us. (1 John 1:8-10)

But that does not mean we are to deliberately and intentionally sin and remain in it:

26 For if we sin willfully after we have received the knowledge of the truth, there no longer remains a sacrifice for sins, 27 but a certain fearful expectation of judgment, and fiery indignation which will devour the adversaries. (Hebrews 10:26-27)

Sometimes the sin is so within one that it seems to defy human will. Notice some of what the Apostle Paul wrote:

15 For what I am doing, I do not understand. For what I will to do, that I do not practice; but what I hate, that I do. 16 If, then, I do what I will not to do, I agree with the law that it is good. 17 But now, it is no longer I who do it, but sin that dwells in me. 18 For I know that in me (that is, in my flesh) nothing good dwells; for to will is present with me, but how to perform what is good I do not find. 19 For the good that I will to do, I do not do; but the evil I will not to do, that I practice. 20 Now if I do what I will not to do, it is no longer I who do it, but sin that dwells in me.

21 I find then a law, that evil is present with me, the one who wills to do good. 22 For I delight in the law of God according to the inward man. 23 But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. 24 O wretched man that I am! Who will deliver me from this body of death? 25 I thank God — through Jesus Christ our Lord! (Romans 7:15-25)

Jesus also said, “with men it is impossible, but with God all things are possible” (Matthew 19:26).

We all have lost the struggle with sin at times, but through Christ we can overcome.

Jesus was tempted as we are and understands:

14 Seeing then that we have a great High Priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession. 15 For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin. 16 Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need. (Hebrews 4:14-16)

No matter how much you feel you messed up, you still can boldly go to the throne of grace to obtain mercy.

Do Not Put Yourself in a Place that You Are Tempted to Sin

There are also practical, physical, considerations that can help you overcome sin.

When you pray, “lead us not into temptation, but deliver us from evil” (Matthew 6:13, KJV), the implication is that you do not intentionally place yourself in areas to be tempted.

For example, if one is inclined to overly gamble, one should avoid going to casinos or visiting cities such as Las Vegas.

One who is inclined to smoke should not hang out with others who smoke. Nor should they ever buy cigarettes. However, since smoking is a very difficult habit to break, sometimes one may find replacement behaviors or some other physical item helpful to break the habit. But if someone wants to stop smoking, they really need to stop buying cigarettes. They should also repent and ask forgiveness of their sins each time they smoke (or commit any other sin).

As far one’s diet goes, God tells His people to “eat what is good” (Isaiah 55:2), thus Christians should be careful about their diets and not eat that which is not good for them.

Jesus lived without sin (Hebrews 4:5) and the Bible teaches that we do not have to allow sin in our lives either, but we are to put on Christ:

13 Let us walk properly, as in the day, not in revelry and drunkenness, not in lewdness and lust, not in strife and envy. 14 But put on the Lord Jesus Christ, and make no provision for the flesh, to fulfill its lusts. (Romans 13:13-14)

When it comes to alcohol, one should not hang out with those that overly drink. Notice what the Apostle Peter wrote:

1 Therefore, since Christ suffered for us in the flesh, arm yourselves also with the same mind, for he who has suffered in the flesh has ceased from sin, 2 that he no longer should live the rest of his time in the flesh for the lusts of men, but for the will of God. 3 For we have spent enough of our past lifetime in doing the will of the Gentiles — when we walked in lewdness, lusts, drunkenness, revelries, drinking parties, and abominable idolatries. 4 In regard to these, they think it strange that you do not run with them in the same flood of dissipation, speaking evil of you. (1 Peter 4:1-4)

Peter even warns that some will think it strange if you stop such improper behaviors, but that is what Christians are to do. Furthermore:

33 Do not be deceived: “Evil company corrupts good habits.” (1 Corinthians 15:33).

Christians are not to run with the crowd and go along with the world. Sin grows (James 1:15) and spreads (Romans 5:12).

When it comes to sexual immorality, the Apostle Paul wrote:

18 Flee sexual immorality. Every sin that a man does is outside the body, but he who commits sexual immorality sins against his own body. (1 Corinthians 6:18)

One flees sexual immorality by not getting oneself in a situation that could be somewhat expected to possibly lead to it, or immediately leaving a situation if it appears possible.

And Jesus taught:

27 “You have heard that it was said to those of old, ‘You shall not commit adultery.’ 28 But I say to you that whoever looks at a woman to lust for her has already committed adultery with her in his heart. 29 If your right eye causes you to sin, pluck it out and cast it from you; for it is more profitable for you that one of your members perish (Matthew 5:27-29)

So, it is not just doing something wrong that is sin, but also wishing to do the sin is a sin. And if internet pornography is a problem for someone, then they should avoid the internet completely–at least for a while. They also should not go to improper movies, have or buy improper magazines, etc.

But you have to do more than avoid temptation: you are supposed to do good (Matthew 5:44; Luke 6:35).

Now you may say that you do not have a problem with gambling, alcohol, drugs, fornication, or pornography, and if you do not, then that is good. But probably all of us have been guilty of the type of murder that Jesus warned against:

21 “You have heard that it was said to those of old, ‘You shall not murder, and whoever murders will be in danger of the judgment.’ 22 But I say to you that whoever is angry with his brother without a cause shall be in danger of the judgment. And whoever says to his brother, ‘Raca!’ shall be in danger of the council. But whoever says, ‘You fool!’ shall be in danger (Matthew 5:21-22)

And furthermore, notice what Jesus called the greatest commandment:

29 Jesus answered him, “The first of all the commandments is: ‘Hear, O Israel, the Lord our God, the Lord is one. 30 And you shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.’ This is the first commandment. 31 And the second, like it, is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” (Mark 12:29-31)

I would submit that this first commandment is the commandment that is violated the most, by probably everyone on the planet, Christian and non-Christian alike. Anytime you sin, you show God that you love something more than Him. The second is also violated a lot.

Basically, humans have a very difficult time getting sufficiently serious about God and His ways to put Him and them above EVERYTHING, ALL THE TIME, in their lives.

As Christians, it is just not enough not to sin, we are to do the work of God. Furthermore, consider that when you pray God is not limited to what He can give you–in other words do not neglect to pray for major change, not to just not sin, but to do and support His work.

Pray, study the Bible, meditate, fast, and live life as a Christian (see also Living as a Christian: How and Why? and/or the video version Living as a Christian: How and Why?).

If you have a problem to overcome, pray.

But you probably are telling yourself, I have done that before and still have not overcome.

So, then what should you do?

Pray.

And if that does not seem to help enough, then, pray more.

Take a lesson from those who successfully lose weight and keep it off. Surveys have found that the number 1 rule of successful weight-loss is to keep doing the right thing, even when it looks like one is failing. The scale might say someone is failing, but if they do the right thing anyway, and keep doing it, they are the ones that will be successful. Do not give up when discouraged or it looks like you keep failing. Even if you actually are faling, keep trying to do the right thing.

The Apostle Paul wrote that Christians are to “pray without ceasing” (1 Thessalonians 5:17). It may be that for whatever problem you need to overcome, you will need to pray more than you have.

I will also add that if you are on your knees praying, that, at least for many problems, stops you from engaging in the improper behavior you need to overcome. Remember that although God’s thoughts are not your thoughts (Isaiah 55:7-8)–He knows best.

Jesus taught and warned:

25 For whoever desires to save his life will lose it, but whoever loses his life for My sake will find it. 26 For what profit is it to a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul? 27 For the Son of Man will come in the glory of His Father with His angels, and then He will reward each according to his works. (Matthew 16:25-27)

Christians need to do the true work of God no matter what it costs. This involves personal growth, trusting and loving God, loving others, and supporting God’s end time work.

But there are rewards for doing so:

3 Trust in the Lord, and do good;
Dwell in the land, and feed on His faithfulness.
4 Delight yourself also in the Lord,
And He shall give you the desires of your heart.

5 Commit your way to the Lord,
Trust also in Him,
And He shall bring it to pass. (Psalms 37:3-5)

We Christians must truly trust God and commit our ways to God.

6 Now I know that the Lord saves His anointed;
He will answer him from His holy heaven
With the saving strength of His right hand.

7 Some trust in chariots, and some in horses;
But we will remember the name of the Lord our God. (Psalms 20:6-7)

If Christians truly trust in God, and not themselves, they will be saved.

That is part of why Jesus taught:

9 In this manner, therefore, pray: Our Father in heaven, Hallowed be Your name. 10 Your kingdom come. Your will be done On earth as it is in heaven. (Matthew 6:9-10)

Notice it is God’s will that is to be done and what we are to pray for, as well as His kingdom to come.

Notice what God really wants:

8 He has shown you, O man, what is good;
And what does the Lord require of you
But to do justly,
To love mercy,
And to walk humbly with your God? (Micah 6:8)

Satan’s problem was that he refused to walk humbly. He was the anointed cherub (Ezekiel 28:14)–he had it all–but his pride got in the way (cf. Ezekiel 28:17). Humans often let their pride get in the way (Proverbs 29:33)–and pride puffs people up (cf. 1 Timothy 3:6).

Yet, Christians are to try to think like God:

5 Let this mind be in you which was also in Christ Jesus, 6 who, being in the form of God, did not consider it robbery to be equal with God, 7 but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. (Philippians 2:5-7)

Jesus had more than we humans can imagine, yet He was humble enough to give it up to serve and die for us. That is the attitude to have to truly overcome.

Here is information and a link related to a sermon recommended for today:

1:14:46

Get past the old and new leaven

The Apostle Paul told the Corinthians to keep the Feast and purge the old leaven and to live spiritually unleavened. How long is the festival called the Days of Unleavened Bread? What was recorded in the Book of Exodus that took place on the seventh day of Unleavened Bread? What does the Jewish Temple Institute teach about the timing? What did the children of Israel do when faced with new leaven? Did they also repeatedly yearn for the old leaven of bondage and Egypt? Might Lot and Abraham have kept the Days of Unleavened Bread? Might Sodom and Gomorrah have been destroyed during the Days of Unleavened Bread? What did Herbert W. Armstrong and the old Worldwide Church of God teach about some of these matters? What did Jesus and the New Testament writers teach about leaven, growing, and facing new problems? Is faith important when encountering what could be referred to as ‘new leaven’? Are Christians to look back or go forward to grow in grace and knowledge of Jesus? Dr. Thiel covers this in a sermon intended for the seventh day of Unleavened Bread.

Here is a suggested holy day service for the Last Day of Unleavened Bread for our scattered brethren and other interested people:

2-3 hymns (our songbook, The Bible Hymnal, contains the materials from the 1974 Bible Hymnal from the old WCG with new covers, plus ten additional hymns; there is also some Choral Accompaniment online).
Opening prayer.
Offertory: Offertory: Seventh Day of Unleavened Bread.
Announcements (if any; though for many it will be this letter) and one hymn.
Sermon, which for most who receive this letter via email will be a recorded one. Get past the old and new leaven. Other sermons are also available at the ContinuingCOG channel.
Final hymn.
Closing prayer.

For those interested in two services, here is a suggestion for the second service:

2-3 hymns (our songbook, The Bible Hymnal, contains the materials from the 1974 Bible Hymnal from the old WCG with new covers, plus ten additional hymns; there is also some Choral Accompaniment online).
Opening prayer.
Sermonette by Louis Rubin: Judging.
Offertory: Why Holy Day Offerings?
Announcements (if any) and one hymn.
Sermon by Louis Rubin: Last Day of Unleavened Bread.
Other sermons are also available at the ContinuingCOG channel.
Final hymn.
Closing prayer.

Christians have kept God’s Holy Days for nearly 2000 years.

We also have an offertory message in the Spanish language:

11:48

Mensaje de ofrenda de ultimo dia de Panes sin Levadura

Este es un ofertorio destinado a ser visto en el séptimo y último día de pan sin levadura. En él, el Dr. Thiel revisa las escrituras relacionadas con las ofrendas. También revisa las escrituras relacionadas con dar y la fe. ¿Tienes la fe para dar lo que puedas? ¿Crees que Dios bendice a los que dan, lo suficiente como para mejorar tú mismo? Este mensaje ofensivo cubre estos temas y más. Para enviar una oferta por correo, aquí está nuestra dirección en los Estados Unidos Continuing Church of God 1036 W. Grand Avenue Grover Beach, CA 93433 Para hacer donaciones en línea a través de PayPal, visite: https://www.ccog.org/donations/