Australian SDA Church Partially Errs on Christmas

The Australian portion of the Seventh-day Adventist (SDA) Church has the following at its website about Christmas:

Nowhere in the Bible is it prescribed that we have to celebrate Christmas or Easter.

While Easter and Pentecost have their parallels in Judaism, Christmas is, naturally invented later. The historical reason for adapting December 25 as the birthday of Jesus has no biblical foundation, but is due to the change of year from darkness to light, which happens in the midst of the winter in the northern hemisphere.

Calling Christmas a pagan celebration is only partly true. December 25 was observed as the birthday of Mythras, the god of the soldiers of the Roman legions. Though the timing of Christmas has its origin in a pagan festival, the content does not – the birth of Jesus is spoken of in the Bible.

The “traditions” the Western world today follows at Christmas time are less than 250 years old. There are, however, aspects of the modern Christmas celebrations which Adventists do not encourage, such as the overwhelming materialism and extravagant consumption.

http://adventist.org.au/about_adventists/faq/faqs/lifestyle/celebrating_christmas

The reason this is only a partial error is that at least SDA Australia knows that December 25th was the birthday of the sun-god Mithras and that Christmas observation was not commanded by God.

Yet, its idea that “the timing of Christmas has its origin in a pagan festival, the content does not” because “the birth of Jesus is spoken of in the Bible” is a stretch of the truth. Truly Jesus was born and that is mentioned in the Bible. But truly much of the content of Christmas celebrations is not positively mentioned in the Bible and has pagan origins. Modern Christmas is observed when it is because of paganism–specifically it was the birthday of the sun-god and anciently was also celebrated as something called the Saturnalia, a time period that included December 25th.

Tertullian wrote the following in the late second/early third century about winter celebrations, such as Saturnalia (from a pagan deity whose name meant plentiful):

The Minervalia are as much Minerva’s, as the Saturnalia Saturn’s; Saturn’s, which must necessarily be celebrated even by little slaves at the time of the Saturnalia. New-year’s gifts likewise must be caught at, and the Septimontium kept; and all the presents of Midwinter and the feast of Dear Kinsmanship must be exacted; the schools must be wreathed with flowers; the flamens’ wives and the aediles sacrifice; the school is honoured on the appointed holy-days. The same thing takes place on an idol’s birthday; every pomp of the devil is frequented. Who will think that these things are befitting to a Christian master, unless it be he who shall think them suitable likewise to one who is not a master? (Tertullian. On Idolatry, Chapter X. Translated by S. Thelwall. Excerpted from Ante-Nicene Fathers, Volume 3. Edited by Alexander Roberts and James Donaldson. American Edition, 1885. Online Edition Copyright © 2004 by K. Knight).

But, however, the majority (of Christians) have by this time induced the belief in their mind that it is pardonable if at any time they do what the heathen do, for fear “the Name be blasphemed”…To live with heathens is lawful, to die with them is not. Let us live with all; let us be glad with them, out of community of nature, not of superstition. We are peers in soul, not in discipline; fellow-possessors of the world, not of error. But if we have no right of communion in matters of this kind with strangers, how far more wicked to celebrate them among brethren! Who can maintain or defend this?…By us,…the Saturnalia and New-year’s and Midwinter’s festivals and Matronalia are frequented–presents come and go–New-year’s gifts–games join their noise–banquets join their din! Oh better fidelity of the nations to their own sect, which claims no solemnity of the Christians for itself!…Not the Lord’s day, not Pentecost, even it they had known them, would they have shared with us; for they would fear lest they should seem to be Christians. We are not apprehensive lest we seem to be heathens! (Tertullian. On Idolatry, Chapter XIV. Translated by S. Thelwall. Excerpted from Ante-Nicene Fathers, Volume 3. Edited by Alexander Roberts and James Donaldson. American Edition, 1885. Online Edition Copyright © 2004 by K. Knight).

But “let your works shine,” saith He; but now all our shops and gates shine! You will now-a-days find more doors of heathens without lamps and laurel-wreaths than of Christians. What does the case seem to be with regard to that species (of ceremony) also? If it is an idol’s honour, without doubt an idol’s honour is idolatry. If it is for a man’s sake, let us again consider that all idolatry is for man’s sake; let us again consider that all idolatry is a worship done to men, since it is generally agreed even among their worshippers that aforetime the gods themselves of the nations were men; and so it makes no difference whether that superstitious homage be rendered to men of a former age or of this. Idolatry is condemned, not on account of the persons which are set up for worship, but on account of those its observances, which pertain to demons (Tertullian. On Idolatry, Chapter XV. Translated by S. Thelwall. Excerpted from Ante-Nicene Fathers, Volume 3. Edited by Alexander Roberts and James Donaldson. American Edition, 1885. Online Edition Copyright © 2004 by K. Knight).

What Tertullian seems to be saying is that observing mid-winter celebrations make Christians appear to be followers of pagan gods, and since the pagans would not intentionally celebrate days considered by many to be Christian, Christians should not celebrate days that are honored by the heathen. Specifically, he felt that those who profess Christ should not celebrate Saturnalia, New Year’s, or other pagan days, as even the observance is a form of idolatry (click here for an article titled Is January 1st a Date for Christians Celebrate?).

Since the modern Christmas celebration is at the same time as the old Gentile Saturnalia holiday (and with many of the same elements, like wreaths and gift-giving), it is clear that Tertullian is condemning these practices by stating that those that keep it are of the pagan god Saturn. He also wrote against winter giving:

…gifts like those you have in the Saturnalia! (Tertullian. De Fuga in Persecutione, Chapter 13. Excerpted from Ante-Nicene Fathers, Volume 4. Edited by Alexander Roberts & James Donaldson. American Edition, 1885. Online Edition Copyright © 2004 by K. Knight).

So basically, those who teach “Jesus is the reason for the season” are in error. The reason for the season appears to be that those who professed wanted to have a party. And did not care if the party was related to pagan gods.

It is interesting to note that Tertullian objected to keeping a celebration lasting until the Roman New Years, putting up wreaths, and giving gifts. Since most of these quotes come from his writing titles “On Idolatry” apparently he considered those practices as idolatrous.

It seems to me that no true Christians would do this, only those who were somewhat nominal, but who had been accepted, to some degree, by part of the Greco-Roman confederation. His complaints apparently did not stop this from happening, though his objections certainly have biblical support.

So, contrary to the Australian SDA claim that the “traditions” the Western world today follows at Christmas time are less than 250 years old, the truth is that variations of modern practices (like gift-giving) were involved with paganism and the Winter sun-god celebrations for something like 2,000 years. Something sounding like Christmas trees were condemned in the Bible (Jeremiah 10) more like 2,500 years ago. Mistletoe and many other Christmas “traditions” also have pagan origins.

SDAs really should question the observation of a repackaged pagan holiday. But most will, like the Sunday-keeping churches, go along with Christmas anyway.

But you do not have to. Will you rely on the traditions of humans, societal pressures, or the word of God this year?

Some articles of related interest may include:

What Does the Catholic Church Teach About Christmas and the Holy Days? Do you know what the Catholic Church says were the original Christian holy days? Was Christmas among them?
Is Keeping Christmas a Sin? Is keeping Christmas acceptable for true Christians? What are some scriptures to consider?
Did Early Christians Celebrate Birthdays? Did biblical era Jews celebrate birthdays? Who originally celebrated birthdays? When did many that profess Christ begin birthday celebrations?
Do You Practice Mithraism? Many practices and doctrines that mainstream so-called Christian groups have are the same or similar to those of the sun-god Mithras. Do you follow Mithraism combined with the Bible or original Christianity?
Was Jesus Born in the Grotto of the Nativity? Was Jesus born in a below ground cave? Was Jesus born below the “Church of the Nativity”? Were the wise men there?
Is There “An Annual Worship Calendar” In the Bible? This paper provides a biblical and historical critique of several articles, including one by the Tkach WCG/GCI which states that this should be a local decision. What do the Holy Days mean? Also you can click here for the calendar of Holy Days.
Tradition and Scripture: From the Bible and Church Writings Are traditions on equal par with scripture? Many believe that is what Peter, John, and Paul taught. But did they?
The Gospel of the Kingdom of God was the Emphasis of Jesus and the Early Church Did you know that? Do you even know what the gospel of the kingdom is all about? True religion should be based upon the true gospel.
The History of Early Christianity Are you aware that what most people believe is not what truly happened to the true Christian church? Do you know where the early church was based? Do you know what were the doctrines of the early church? Is your faith really based upon the truth or compromise?