Do Greco-Roman Catholic and Protestant translations of the New Testament endorse the 7th Day Sabbath?
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The seventh-day rest is first mentioned in the Book of Genesis:
2 And on the seventh day God ended His work which He had done, and He rested on the seventh day from all His work which He had done. 3 Then God blessed the seventh day and sanctified it, because in it He rested from all His work which God had created and made. (Genesis 2:2-3)
The Bible first calls that day the Sabbath in the Book of Exodus:
22 And so it was, on the sixth day, that they gathered twice as much bread, two omers for each one. And all the rulers of the congregation came and told Moses. 23 Then he said to them, “This is what the Lord has said: ‘Tomorrow is a Sabbath rest, a holy Sabbath to the Lord. (Exodus 16:22-23)
A few chapters later, the Sabbath is listed as part of the Ten Commandments:
8 “Remember the Sabbath day, to keep it holy. 9 Six days you shall labor and do all your work, 10 but the seventh day is the Sabbath of the Lord your God. In it you shall do no work: you, nor your son, nor your daughter, nor your male servant, nor your female servant, nor your cattle, nor your stranger who is within your gates. 11 For in six days the Lord made the heavens and the earth, the sea, and all that is in them, and rested the seventh day. Therefore the Lord blessed the Sabbath day and hallowed it. (Exodus 20:8-11)
The New Testament shows it was Jesus’ practice to keep the Sabbath and preach then (Luke 4:16). The same is true for the Apostle Paul (Acts 17:9).
While it is known that original Christians kept the Sabbath, there were people who changed to Sunday worship.
Some people now claim that the Sabbath is not enjoined on Christians in the New Testament.
But let’s focus on the Book of Hebrews. While there are scholastic arguments about who wrote it, the oldest report we have points to the Apostle Paul either writing it himself or dictating it to be written by others.
In its 4th chapter, in the Protestant New International Version translation we read:
3 Now we who have believed enter that rest, just as God has said, “So I declared on oath in my anger, ‘They shall never enter my rest.'” And yet his work has been finished since the creation of the world. 4 For somewhere he has spoken about the seventh day in these words: “And on the seventh day God rested from all his work.” 5 And again in the passage above he says, “They shall never enter my rest.” 6 It still remains that some will enter that rest, and those who formerly had the gospel preached to them did not go in, because of their disobedience…9 There remains, then, a Sabbath-rest for the people of God; 10 for anyone who enters God’s rest also rests from his own work, just as God did from his. 11 Let us, therefore, make every effort to enter that rest, so that no one will fall by following their example of disobedience (Hebrews 4:3-6,9-11, NIV).
Decades ago, I read that to a Baptist who had just claimed that keeping the seventh-day Sabbath was not in the New Testament. After he checked it out, he then said since his grandmother did not keep the Sabbath day, he did not need to.
Although some translators, like those of the KJV and NKJV failed to point the truth out, at least 21 Protestant translations make it clear that Hebrews 4:9 is pointing to the weekly seventh-day Sabbath (ASV, BLB, BSB, CSB, DBT, ERV, ESV, GNT, HCSB, ILB, ISV, JMNT, Jubilee 2000, LSV, NASB, NETB, NHEB, NIV, WEB, WNT, YLT). Including the relatively recent Literal Standard Version Bible.
What about the Greek/Eastern Orthodox? Here is how they have translated those passages:
3 However, we who have faith are entering into that rest, even as God said: As I swore in my wrath, they will not enter into my rest. And yet, the works were finished from the foundation of the world. 4 Somewhere [else], God said this about the seventh day: God rested on the seventh day from all his works. … 9 There must still be, then, a Sabbath rest for God’s people, 10 and anyone who has entered into his rest has also rested from his [own] works, just as God did. 11 Therefore, let us do our utmost to enter into that rest, for fear that anyone should fall according to the same pattern of disobedience. (Hebrews 4:3-4, 9-11. THE EASTERN / GREEK ORTHODOX BIBLE NEW TESTAMENT. The EOB New Testament is presented in memory of Archbishop Vsevolod of Scopelos † 2007 https://azbyka.ru/otechnik/assets/uploads/books/18204/Eastern_Orthodox_Bible-New_Testament.pdf)
Now, perhaps to try to justify their position, the Eastern Orthodox claim that they do honor the seventh-day Sabbath, though their primary day of services is Sunday. The Eastern Orthodox also do not rest on the Sabbath.
What about the Roman Catholics? Here is the original Douay Rheims for the same verses in Hebrews:
3 For we, that have believed, shall enter into their rest; as he said: As I sware in my wrath, if they shall enter into my rest: and truly the works from the foundation of the world being perfected. 4 For he said in a certain place of the seventh day thus: And God rested the seventh day from all his works … 9 Therefore there is left a sabbatisme for the people of God. 10 For he that is entered into his rest, the same also hath rested from his works, as God did from his. 11 Let us hasten therefore to enter into that rest; lest any man fall into the same example of incredulity. (Hebrews 4:3-6,9-11, The Original and True Rheims New Testament of Anno Domini 1582)
Yet, most Roman Catholics use the CHANGED version of the Douay Rheims Bible, so they do not know.
However, the Roman Catholic New Jerusalem Bible does teach that the seventh-day Sabbath is to be kept as here is how it renders those portions of Hebrews:
3 We, however, who have faith, are entering a place of rest, as in the text: And then in my anger I swore that they would never enter my place of rest. Now God’s work was all finished at the beginning of the world; 4 as one text says, referring to the seventh day: And God rested on the seventh day after all the work he had been doing. 5 And, again, the passage above says: They will never reach my place of rest. 6 It remains the case, then, that there would be some people who would reach it, and since those who first heard the good news were prevented from entering by their refusal to believe … 9 There must still be, therefore, a seventh-day rest reserved for God’s people, 10 since to enter the place of rest is to rest after your work, as God did after his. 11 Let us, then, press forward to enter this place of rest, or some of you might copy this example of refusal to believe and be lost. (Hebrews 4:3-6,9-11, NJB)
So, since the scriptures clearly endorse the seventh-day Sabbath, why do Roman Catholics, Eastern Orthodox Catholics, and most Protestants not keep it?
Well, despite clever sounding arguments to the contrary about the Bible supposedly changing it, the real reason is that because of concerns related to Roman emperors –beginning with Hadrian and then formally adopted by Constantine, the Church of Rome declares that it changed the day.
Dr. Edward T. Hiscox, author of “The BAPTIST MANUAL,” … went on to say: “Earnestly desiring information on this subject, which I have studied for many years, I ask, Where can the record of such a transaction (from seventh day to the first day) be found? NOT IN THE NEW TESTAMENT, ABSOLUTELY NOT. THERE IS NO SCRIPTURAL EVIDENCE OF THE CHANGE OF THE SABBATH INSTITUTION FROM THE SEVENTH TO THE FIRST DAY OF THE WEEK.”
What an admission!
Now a quotation from the LUTHERAN CHURCH. “THE OBSERVANCE of the Lord’s day (meaning Sunday) IS FOUNDED NOT ON ANY COMMAND OF GOD, but on the authority of the church,” states the “Augsburg Confession,” part 2, chapter 1, sec. 10. Also we discover the following statement in Article 28 of the “Augsburg Confession”: “They [Catholics] allege the Sabbath changed into Sunday, the Lord’s day, contrary to the Decalogue, as it appears; NEITHER IS THERE ANY EXAMPLE MORE BOASTED OF THAN THE CHANGING OF THE SABBATH DAY. GREAT, SAY THEY, IS THE POWER AND THE AUTHORITY OF THE [Catholic] CHURCH SINCE IT DISPENSED WITH ONE OF THE TEN COMMANDMENTS.”
Next, let us hear from a PRESBYTERIAN source, “The Christian at Work,” April 19, 1883, and January, 1884. “SOME HAVE TRIED TO BUILD THE OBSERVANCE OF SUNDAY UPON APOSTOLIC COMMAND, WHERE AS THE APOSTLES GAVE NO COMMAND ON THE MATTER AT ALL… The truth is, as soon as we appeal to the LITERAL WRITING OF THE BIBLE, THE SABBATARIANS [Sabbath keepers] HAVE THE BEST OF THE ARGUMENT. (McNair R. The TRUTH About Sunday Observance. Good News, February 1961)
The Archbishop of Reggio (Gaspar [Ricciulli] de Fosso) said the following at the last opening session of Trent, (17th Session) reconvened under Pope Pius IV) on the 18th of January, 1562:
The Protestants claim to stand upon the written word only. They profess to hold the Scripture alone as the standard of faith. They justify their revolt by the plea that the Church has apostatized from the written word and follows tradition. Now the Protestants claim, that they stand upon the written word only, is not true. Their profession of holding the Scripture alone as the standard of faith, is false. PROOF: The written word explicitly enjoins the observance of the seventh day as the Sabbath. They do not observe the seventh day, but reject it. If they do truly hold the scripture alone as their standard, they would be observing the seventh day as is enjoined in the Scripture throughout. Yet they not only reject the observance of the Sabbath enjoined in the written word, but they have adopted and do practice the observance of Sunday, for which they have only the tradition of the Church. Consequently the claim of ‘Scripture alone as the standard’, fails; and the doctrine of ‘Scripture and tradition’ as essential, is fully established, the Protestants themselves being judges. (as cited in Fifield GE. The Sabbath, the Fathers, and the Reformation. Signs of the Times, Vol. 25, No. 47, Nov. 22, 1899, pgs. 6-7)
The adoption of Sunday was proof to the Church of Rome that the Protestant Reformers really did not believe in sola Scriptura.
The Continuing Church of God, which is NOT Protestant, holds to the biblical position on the Sabbath and many other areas that Protestants do not. For documented details, check out the free online book: Hope of Salvation: How the Continuing Church of God Differs from Protestantism.
Furthermore, many may be surprised to learn that Roman Catholics have long realized that Saturday is the biblical Sabbath day.
Perhaps the boldest thing, the most revolutionary change the Church ever did, happened in the first century. The holy day, the Sabbath, was changed from Saturday to Sunday. ‘The Day of the Lord’ (dies Dominica) was chosen, not from any directions noted in the Scriptures, but from the Church’s sense of its own power. The day of resurrection, the day of Pentecost, fifty days later, came on the first day of the week. So this would be the new Sabbath. People who think that the Scriptures should be the sole authority, should logically…keep Saturday holy”. Priest Leo Broderick, Saint Catherine Catholic Church Sentinel, Algonac, Michigan, May 21, 1995. (as reported in Morgan K. Sabbath Rest. TEACH Services, Inc., 2002, p. 59)
While we do not have any proof of this change in the 1st century, we do in the 2nd and later centuries. Note that the change did not come from the Bible.
According to the 1893 Roman Catholic publication called the Catholic Mirror, in a series of articles titled The Christian Sabbath, the Church of Rome decided on the change and the other churches went along with it.
It is basically those who never accepted the authority of the Church of Rome, directly or indirectly, when it came to matters related to doctrine that held to the Saturday, seventh-day Sabbath instead of Sunday. Here are some statements from it:
In the Old Testament, reference is made one hundred and twenty-six times to the Sabbath, and all these texts conspire harmoniously in voicing the will of God commanding the seventh day to be kept, because God Himself first kept it, making it obligatory on all as “a perpetual covenant.” (Senex. The Christian Sabbath. The Catholic Mirror. September 9, 1893, p. 10)
We now approach a period covering little short of nineteen centuries, and proceed to investigate whether the supplemental divine teacher—the New Testament—contains a decree canceling the mandate of the old law, and, at the same time, substituting a day for the divinely instituted Sabbath of the old law, viz., Saturday; for, inasmuch as Saturday was the day kept and ordered to be kept by God, divine authority alone, under the form of a canceling decree, could abolish the Saturday covenant, and another divine mandate, appointing by name another day to be kept “holy,” other than Saturday, is equally necessary to satisfy the conscience of the Christian believer. The Bible being the only teacher recognized by the Biblical Christian, the Old Testament failing to point out a change of day, and yet another day than Saturday being kept “holy” by the Biblical world, it is surely incumbent on the reformed Christian to point out in the pages of the New Testament the new divine decree repealing that of Saturday and substituting that of Sunday, kept by the Biblicals since the dawn of the Reformation.
Examining the New Testament from cover to cover, critically, we find the Sabbath referred to sixty-one times. We find, too, that the Saviour invariably selected the Sabbath (Saturday) to teach in the synagogues and work miracles. The four Gospels refer to the Sabbath (Saturday) fifty-one times. (Senex. The Christian Sabbath. The Catholic Mirror. September 9, 1893, pp. 11-12)
Nine times do we find the Sabbath referred to in the Acts, but it is the Saturday (the old Sabbath). Should our readers desire the proof, we refer them to chapter and verse in each instance. Acts 13:14, 27, 42, 44. Once more, Acts 15:21; again, Acts 16:13; 17:2; 18:4. “And he [Paul] reasoned in the synagogue every Sabbath, and persuaded the Jews and Greeks”;thus the Sabbath (Saturday) from Genesis to Revelation!!! Thus, it is impossible to find in the New Testament the slightest interference by the Saviour or his Apostles with the original Sabbath, but on the contrary, an entire acquiescence in the original arrangement; nay a plenary indorsement by Him, whilst living; and an unvaried, active participation in the keeping of that day and not other by the apostles, for thirty years after His death, as the Acts of the Apostles has abundantly testified to us. (Senex. The Christian Sabbath. The Catholic Mirror. September 9, 1893, pp. 13-14)
The first reference to Sunday after the resurrection of Christ is to be found in St. Luke’s Gospel, chapter 24, verses 33-40, and St. John 20:19.
[Note:Luke 24:33-40 reads “And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them. Saying, ‘The Lord is risen indeed, and hath appeared to Simon.’ And they told what things were done in the way, and how he was known of them in breaking of bread. And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, ‘Peace be unto you.’ But they were terrified and affrighted, and supposed that they had seen a spirit. And he said unto them ‘Why are ye troubled? and why do thoughts arise in your hearts? Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.’ And when he had thus spoken, he shewed them his hands and his feet.” (King James Version) ]
[Note: John 20:19 says “Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, ‘Peace be unto you.’ ” (KJV) ]
The above texts themselves refer to the sole motive of this gathering of the part of the apostles. It took place on the day of the resurrection (Easter Sunday)[according to Catholic tradition], not for the purpose of inaugurating “the new departure” from the old Sabbath (Saturday) by keeping “holy” the new day, for there is not a hint given of prayer, exhortation, or the reading of the Scriptures, but it indicates the utter demoralization of the apostles by informing mankind that they were huddled together in that room in Jerusalem “for fear of the Jews,” as St. John, quoted above, plainly informs us.
The second reference to Sunday is to be found in St. John’s Gospel, 20th chapter, 26th to 29th verses: “And after eight days, the disciples were again within, and Thomas with them.” The resurrected Redeemer availed Himself of this meeting of all the apostles to confound the incredulity of Thomas, who had been absent from the gathering on Easter Sunday evening. This would have furnished a golden opportunity to the Redeemer to change the day in the presence of all His apostles, but we state the simple fact that, on this occasion, as on Easter day, not a word is said of prayer, praise, or reading of the Scriptures.
The third instance on record, wherein the apostles were assembled on Sunday, is to be found in Acts 2:1: “The apostles were all of one accord in one place.” (Feast of Pentecost—Sunday.) Now, will this text afford to our Biblical Christian brethren a vestige of hope that Sunday substitutes, at length, Saturday? For when we inform them that the Jews had been keeping this Sunday for 1500 years, and have been keeping it for eighteen centuries after the establishment of Christianity, at the same time keeping the weekly Sabbath, there is not to be found either consolation or comfort in this text. Pentecost is the fiftieth day after the Passover, which was called the Sabbath of weeks, consisting of seven times seven days; and the day after the completion of the seventh weekly Sabbath day, was the chief day of the entire festival, necessarily Sunday. [The count for Pentecost does not begin with the Passover day, but it begins with the first day of the week during the Feast of Unleavened Bread, making Pentecost always fall on a Sunday.] What Israelite would not pity the cause that would seek to discover the origin of the keeping of the first day of the week in his festival of Pentecost, that has been kept by him yearly for over 3,000 years? Who but the Biblical Christian, driven to the wall for a pretext to excuse his sacrilegious desecration of the Sabbath, always kept by Christ and His apostles, would have resorted to the Jewish festival of Pentecost for his act of rebellion against his God and his teacher, the Bible?
Once more, the Biblical apologists for the change of day call our attention to the Acts, chapter 20, verses 6 and 7: “and upon the first day of the week, when the disciples came together to break bread,” etc. To all appearances, the above text should furnish some consolation to our disgruntled Biblical friends, but being Marplot, we cannot allow them even this crumb of comfort. We reply by the axiom: “Quod probat nimis, probat nihil”—”What proves too much, proves nothing.” Let us call attention to the same Acts 2:46: “And they, continuing daily in the temple, and breaking bread from house to house,” etc. Who does not see at a glance that the text produced to prove the exclusive prerogative of Sunday, vanishes into thin air—an ignis fatuus—when placed in juxtaposition with the 46th verse of the same chapter? What Biblical Christian claims by this text for Sunday alone the same authority, St. Luke, informs us was common to every day of the week: “And they, continuing daily in the temple, and breaking bread from house to house.”
One text more presents itself, apparently leaning toward a substitution of Sunday for Saturday. It is taken from St. Paul, 1 Cor. 16:1, 2: “Now concerning the collection for the saints,” “On the first day of the week, let every one of you lay by him in store,” etc. Presuming that the request of St. Paul had been strictly attended to, let us call attention to what had been done each Saturday during the Saviour’s life and continued for thirty years after, as the book of Acts informs us.
The followers of the Master met “every Sabbath” to hear the word of God; the Scriptures were read “every Sabbath day.” “And Paul, as his manner was to reason in the synagogue every Sabbath, interposing the name of the Lord Jesus Christ,” etc. Acts 18:4. What more absurd conclusion that to infer that reading of the Scriptures, prayer, exhortation, and preaching, which formed the routine duties of every Saturday, as had been abundantly proved, were overslaughed by a request to take up a collection on another day of the week?
In order to appreciate fully the value of this text now under consideration, it is only needful to recall the action of the apostles and holy women on Good Friday before sundown. They brought spices and ointments after He was taken down from the cross; they suspended all action until the Sabbath “holy to the Lord” had passed, and then took steps on Sunday morning to complete the process of embalming the sacred body of Jesus.
Why, may we ask, did they not proceed to complete the work of embalming on Saturday?—Because they knew well that the embalming of the sacred body of their Master would interfere with the strict observance of the Sabbath, the keeping of which was paramount; and until it can be shown that the Sabbath day immediately preceding the Sunday of our text had not been kept (which would be false, inasmuch as every Sabbath had been kept), the request of St. Paul to make the collection on Sunday remains to be classified with the work of the embalming of Christ’s body, which could not be effected on the Sabbath, and was consequently deferred to the next convenient day; viz., Sunday, or the first day of the week.
Having disposed of every text to be found in the New Testament referring to the Sabbath (Saturday), and to the first day of the week (Sunday); and having shown conclusively from these texts, that, so far, not a shadow of pretext can be found in the Sacred Volume for the Biblical substitution of Sunday for Saturday; (Senex. The Christian Sabbath. The Catholic Mirror. September 16, 1893, pp. 16-20)
The Catholic Church for over one thousand years before the existence of a Protestant, by virtue of her divine mission, changed the day from Saturday to Sunday. (Senex. The Christian Sabbath. The Catholic Mirror. September 16, 1893, p. 29)
The Apostles taught that Christians needed to “obey God rather than men” (Acts 5:29).
Remember that the New Testament is very clear that believers will keep the seventh-day Sabbath and people need to be careful not to heed the arguments of others to disbelieve that.
UPDATE 09/29/24: We just uploaded the following related video:
Sabbath, Sunday, and Scripture
The Bible enjoined the seventh-day of the week as the Sabbath (Genesis 2:2-3; Exodus 16:22-23), which is the day commonly called Saturday in English. Is it okay to observe Sunday instead of Saturday? Does the New Testament actually teach that Christians are still to keep the Sabbath in the 4th chapter of the Book of Hebrews? Do Protestant, Roman Catholic, and Eastern Orthodox translation state that Christians are to keep the seventh-day Sabbath? Are there any scriptures that support changing Saturday to Sunday? What did the publication of the late James Cardinal Gibbons, ‘The Catholic Mirror,’ teach about the change from Saturday to Sunday by his church and the Protestants? What have prominent Baptist, Lutheran, and Presbyterian ministers admitted about the non-scriptural change to Sunday by their denominations? By what authority have Roman Catholic leaders claimed was the basis for changing the Sabbath to Sunday? Did the Apostle Peter state that Christians are to obey God rather than men? Should Christians live “by every word that proceeds from the mouth of God” as Jesus said in Matthew 4:4? Dr. Thiel and Steve Dupuie address these matters.
Here is a link to our video: Sabbath, Sunday, and Scripture.
Remember that Jesus said:
“It is written, ‘Man shall not live by bread alone, but by every word that proceeds from the mouth of God.'” (Matthew 4:4)
If you truly want to live by what the word of God says you, too, will keep the seventh-day Sabbath.
Several other items of possibly related interest may include:
The Sabbath in the Early Church and Abroad Was the seventh-day (Saturday) Sabbath observed by the apostolic and post-apostolic Church? Here is a related sermon video The Christian Sabbath and How and Why to Keep It.
How to Observe the Sabbath How should you keep the Sabbath? This is an old article by Raymond Cole, with updated information for the 21st century.
The Ten Commandments: The Decalogue, Christianity, and the Beast This is a free pdf book explaining the what the Ten Commandments are, where they came from, how early professors of Christ viewed them, and how various ones, including the Beast of Revelation, will oppose them. A related sermon is titled: The Ten Commandments and the Beast of Revelation.
FOURTH COMMANDMENT: The Sabbath in the Early Church and Abroad Was the seventh-day (Saturday) Sabbath observed by the apostolic and post-apostolic Church? Here is a link to a related sermon: Fourth Commandment: Saturday or Sunday?
Another Look at the Didache, Ignatius, and the Sabbath Did Ignatius write against the Sabbath and for Sunday? What about the Didache? What does the actual Greek reveal?
Is Revelation 1:10 talking about Sunday or the Day of the Lord? Most Protestant scholars say Sunday is the Lord’s Day, but is that what the Bible teaches?
The Sabbath in the Early Church and Abroad Was the seventh-day (Saturday) Sabbath observed by the apostolic and post-apostolic Church? Here is a related sermon video The Christian Sabbath and How and Why to Keep It.
The Christian Sabbath. This is a series of articles from the Catholic Mirror essentially proving that the biblical Sabbath was Saturday, that the Lord’s day in Revelation 1 is not a reference to Sunday, that the Church of Rome implemented Sunday, and that nearly all Protestants followed Rome. Here is a link to a related sermon: Catholic teachings on the Sabbath, Sunday, and Protestantism.
Early Sabbath Keeping in North America When did Europeans first keep the Sabbath in North America? Did the pilgrims who arrived on the Mayflower keep Saturday or Sunday?
Can You Keep Your Job, Get Your Degree, and Keep the Sabbath? This article has some information on that. Here is a link to a related video titled: Can you keep the Sabbath and your job? What about college?
The Dramatic Story of Chinese Sabbathkeepers This reformatted Good News article from 1955 discusses Sabbath-keeping in China in the 1800s.
Is God Unreasonable? Some have suggested that if God requires Sabbath-keeping He is unreasonable. Is that true? Here is a link to a related article in Mandarin Chinese NN*N Ttv„y^ÿ
Should You Keep God’s Holy Days or Demonic Holidays? This is a free pdf booklet explaining what the Bible and history shows about God’s Holy Days and popular holidays. Two related sermons would be Which Spring Days should Christians observe? and Fall Holy Days for Christians.
Is There “An Annual Worship Calendar” In the Bible? This paper provides a biblical and historical critique of several articles, including one by the Tkach WCG which states that this should be a local decision. What do the Holy Days mean? Here is a related link in Spanish/español: Calendario Anual de Adoración Una crítica basada en la Biblia y en la Historia: ¿Hay un Calendario Anual de Adoración en la Biblia? A sermonette in English covers: Colossians, Galatians, and the Feasts of God.
Messianic Judaism Beliefs Differ from the Continuing Church of God Both groups keep the seventh-day Sabbath, but have important differences in doctrines and practices. Here is a link to a related sermon: Messianic Judaism beliefs.
SDA/CCOG Differences: Two Horned Beast of Revelation and 666 The genuine Church of God is NOT part of the Seventh-day Adventists. This article explains two prophetic differences, the trinity, differences in approaching doctrine, including Ellen White. Did Ellen White make prophetic errors? Did Ellen White make false prophecies? Here is a version in the Spanish language: SDA/COG Diferencias: La bestia de dos cuernos de Apocalipsis y 666. Here are two sermons in the English language: Seventh Day Baptists/Adventists/Messianics: Protestant or COG? and CCOG and SDA differences and similarities. Here is a link to an article in the Spanish language: Diferencias: SDA/CCOG: La bestia de dos cuernos de Apocalipsis y 666.
Seventh Day Baptists are Protestant, not Church of God This article explains reasons why Baptists, include seventh day ones (SDBs) do not have the historical and doctrinal ties to the original church that many have claimed. Here are two related sermons in the English language: Seventh Day Baptists/Adventists/Messianics: Protestant or COG? and Protestant, Baptist, and CCOG History.
CG7.ORG This is a website for those interested in the Sabbath and churches that observe the seventh day Sabbath.
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