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Anne Catherine Emmerich

COGwriter

What is Limbo? Do you know what happens to babies who die?

Growing up as a Roman Catholic, I was taught about Limbo. I was also told that certain Catholics (such as Anne Catherine Emmerich) had even been given visions of it. Basically, the belief was that babies who die without being baptized as Catholic were believed to go to a place that they did not suffer, but a place (known as limbus patrum) where they also did not receive the joys of being in God’s presence.

Actually, it was the teaching of both the Catholics of Rome and the Protestants of America on the status of dead infants that got me to look more closely at the old Worldwide Church Of God, whose teachings are now best preserved by the Living Church of God, concerning matters such as what happens to babies when they die.

Here was is some of what the old Catholic Encyclopedia taught about Limbo:

In the New Testament, Christ refers by various names and figures to the place or state which Catholic tradition has agreed to call the limbus patrum…

The New Testament contains no definite statement of a positive kind regarding the lot of those who die in original sin without being burdened with grievous personal guilt…On the other hand, it is clear from Scripture and Catholic tradition that the means of regeneration provided for this life do not remain available after death, so that those dying unregenerate are eternally excluded from the supernatural happiness of the beatific vision (John 9:4, Luke 12:40, 16:19 sqq., 2 Corinthians 5:10…) (Toner, Patrick J. Transcribed by Simon Parent. Limbo. The Catholic Encyclopedia, Volume IX. Published 1910. New York: Robert Appleton Company. Nihil Obstat, October 1, 1910. Remy Lafort, Censor. Imprimatur. +John M. Farley, Archbishop of New York).

Yet, while Limbo was a widespread Catholic belief, it was not even mentioned in the latest revision the Catechism of the Catholic Church.

Why?

Probably because the latest revision the Catechism of the Catholic Church was put together under the direction of Joseph Ratzinger, who is now the current Pope Benedict XVI (Catechism of the Catholic Church. Imprimatur Potest +Joseph Cardinal Ratzinger. Doubleday, NY 1995)–he apparently did not believe in it then (or now).

Pope Benedict XVI had a paper put out a while back that challenged the concept of Limbo and Limbo babies. Some time back, the Catholic News Service reported:

In a document published April 20, the commission said the traditional concept of limbo — as a place where unbaptized infants spend eternity but without communion with God — seemed to reflect an “unduly restrictive view of salvation.”…

But there is greater theological awareness today that God is merciful and “wants all human beings to be saved,” it said. Grace has priority over sin, and the exclusion of innocent babies from heaven does not seem to reflect Christ’s special love for “the little ones,” it said.

“Our conclusion is that the many factors that we have considered … give serious theological and liturgical grounds for hope that unbaptized infants who die will be saved and enjoy the beatific vision,” the document said.

“We emphasize that these are reasons for prayerful hope, rather than grounds for sure knowledge,” it added.

The 41-page document, titled “The Hope of Salvation for Infants Who Die Without Being Baptized,” was published in Origins, the documentary service of Catholic News Service. Pope Benedict XVI authorized its publication earlier this year…

Several years ago (before the Catholics took my “Hope of Salvation” title, I wrote a paper whose main title is Hope of Salvation. While I disagree with various Catholic concepts of salvation, I do agree that infants will have an opportunity for salvation.

Here is a quote from the Vatican paper titled The Hope of Salvation for Infants Who Die Without Being Baptized:

It is clear that the traditional teaching on this topic has concentrated on the theory of limbo, understood as a state which includes the souls of infants who die subject to original sin and without baptism, and who, therefore, neither merit the beatific vision, nor yet are subjected to any punishment, because they are not guilty of any personal sin. This theory, elaborated by theologians beginning in the Middle Ages, never entered into the dogmatic definitions of the Magisterium, even if that same Magisterium did at times mention the theory in its ordinary teaching up until the Second Vatican Council. It remains therefore a possible theological hypothesis. However, in the Catechism of the Catholic Church (1992), the theory of limbo is not mentioned. Rather, the Catechism teaches that infants who die without baptism are entrusted by the Church to the mercy of God, as is shown in the specific funeral rite for such children…

3. The idea of Limbo, which the Church has used for many centuries to designate the destiny of infants who die without Baptism, has no clear foundation in revelation, even though it has long been used in traditional theological teaching…

24…As for the expression “Limbo of Infants”, it was forged at the turn of the 12th-13th century to name the “resting place” of such infants (the “border” of the inferior region)…

26…Together with Catholic theologians of the Augustinian school, the Jansenists vigorously opposed the theory of Limbo…Papal interventions during this period, then, protected the freedom of the Catholic schools to wrestle with this question. They did not endorse the theory of Limbo as a doctrine of faith. Limbo, however, was the common Catholic teaching until the mid-20th century…

90…A major weakness of the traditional view of Limbo is that it is unclear whether the souls there have any relationship to Christ; the Christocentricity of the doctrine seems deficient. In some accounts, the souls in Limbo seem to have a natural happiness that belongs to a different order from the supernatural order in which people choose for or against Christ…

91. Where sin abounded, grace superabounded! That is the emphatic teaching of Scripture, but the idea of Limbo seems to constrain that superabundance. (The Hope of Salvation for Infants Who Die Without Being Baptized. The International Theological Commission, Vatican City, April 20, 2007. at http://www.campchabad.com/roman_curia/congregations/cfaith/cti_documents/rc_con_cfaith_doc_20070419_un-baptised-infants_en.html#_ftn2 viewed 02/07/09)

Thus, the Vatican does not really want to teach that there is a place called Limbo, admits that it is not in the Bible, admits that it came about in Middle Ages (hence was not an original teaching of the church), and that it does not know what prophecy teaches about what will happen to babies who die without baptism.

Unlike the Roman Catholics, we in the Living Church of God believe that we do have sure knowledge about what will happen to infants as our position comes from the Bible. Notice:

2 We have also a more sure word of prophecy (2 Peter 1:19 KJV).

In addition, I later put together, a longer article that from a scriptural perspective has the most verses from the Bible anywhere that I have ever seen which provides additional details titled Universal Offer of Salvation: There Are Hundreds of Verses in the Bible Supporting the Doctrine of True Apocatastasis.

What Happens to Babies When They Die?

Unlike the Roman Catholic, Orthodox, and Protestant churches, we in the Living Church of God teach that babies will be resurrected, live a physical life, and will be offered salvation. Salvation in the kingdom of God will be offered to all, but has not been offered to all in this age (for more information please see the article Universal Offer of Salvation: There Are Hundreds of Verses in the Bible Supporting the True Doctrine of Apocatastasis).

Those uncalled now (including babies, toddlers, nearly all idolaters and others) will be given a real opportunity for salvation. This period of time is believed to be around 100 years. Isaiah 65:20 states,

20 No more shall an infant from there live but a few days, Nor an old man who has not fulfilled his days; For the child shall die one hundred years old, But the sinner being one hundred years old shall be accursed.

Those who still are sinners after this period will also undergo the punishment of being cast in the lake of fire–but note that those who are infants have 100 years to fulfill their days.

And although he may not have understood it correctly, Irenaeus (circa 180 A.D.) mentioned that the Gentiles will be called as well as in this hundred year time:

Daniel also says this very thing: “And the kingdom and dominion, and the greatness of those under the heaven, is given to the saints of the Most High God, whose kingdom is everlasting, and all dominions shall serve and obey Him.” And lest the promise named should be understood as referring to this time, it was declared to the prophet: “And come thou, and stand in thy lot at the consummation of the days.”

Now, that the promises were not announced to the prophets and the fathers alone, but to the Churches united to these from the nations, whom also the Spirit terms “the islands” (both because they are established in the midst of turbulence, suffer the storm of blasphemies, exist as a harbour of safety to those in peril, and are the refuge of those who love the height [of heaven], and strive to avoid Bythus, that is, the depth of error), Jeremiah thus declares: “Hear the word of the LORD, ye nations, and declare it to the isles afar off; say ye, that the LORD will scatter Israel, He will gather him, and keep him, as one feeding his flock of sheep…

And yet again does he say the same thing: “Behold, I make Jerusalem a rejoicing, and my people [a joy]; for the voice of weeping shall be no more heard in her, nor the voice of crying. Also there shall not be there any immature [one], nor an old man who does not fulfil his time: for the youth shall be of a hundred years; and the sinner shall die a hundred years old, yet shall be accursed. And they shall build houses, and inhabit them themselves; and shall plant vineyards, and eat the fruit of them themselves, and shall drink wine. And they shall not build, and others inhabit; neither shall they prepare the vineyard, and others eat. For as the days of the tree of life shall be the days of the people in thee; for the works of their hands shall endure” (Irenaeus. Adversus haereses, Book V, Chapter 34, Verses 2-3,4. Excerpted from Ante-Nicene Fathers, Volume 1. Edited by Alexander Roberts & James Donaldson. American Edition, 1885. Online Edition Copyright © 2004 by K. Knight).

More on the above can be found in the article Hope of Salvation: How the Living Church of God Differs from Protestantism.

There is no actual place such as Limbo.

Even the Church of Rome is somewhat recognizing this. It also admits that Limbo is not in the Bible, and did not happen to enter Catholicism until the Middle Ages.

The idea behind Limbo that God is love (1 John 4:8,16) and God will not punish those who cannot see (John 9:41) is correct. It is simply that the place Limbo does not exist as God has a better plan than Limbo.

The Bible teaches that babies that die will be resurrected and will ultimately be given a chance for salvation.

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This entry was posted on Friday, December 2nd, 2011 at 7:28 am and is filed under Doctrine, Religious News.

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