Memorial Day 2024

Tomb of the Unknown Soldier

Today, many in the USA observe ‘Memorial Day.’ It was originally known as ‘Decoration Day.’ It started after the American Civil War to commemorate the Union and Confederate soldiers who died in the Civil War. By the 20th century, Memorial Day was extended to honor all Americans who have died while in the military service.

A secular source posted the following:

May 29, 2023

On Memorial Day, we honor those who died in the service of our country. Let us do everything we can as a people and a nation to stop war and all its brutality.

A peaceful future without war and all its awfulness is the best way to honor our troops, even as we cherish the memory of the heroes who gave their all.

https://www.zerohedge.com/geopolitical/best-way-honor-sacrifice

While that would be great now, that type of peace will not happen until after Jesus, the Prince of Peace, returns.

A reader sent me a link to the following article about it:

Memorial Day a time to question war…

It is proper to pay respect to those who made the ultimate sacrifice for the rest of us. Memorial Day should also be a time of reflection on when it is moral for the United States to wage war and, if allowed, how this country should conduct war.

War is awful. In these days of shallow, sanitized news coverage, the real horror of war rarely confronts us with the terrible death it levies against fellow humans, soldiers and civilians alike, and the maiming injuries, physical and psychological, it leaves behind in its wake…

Over the centuries, religious leaders and moral philosophers have clarified moral principles for commencing a “just war.” Choices about war and peace involve not only military and political options, but also moral questions

The ‘just war’ concept, to a major degree, is based upon the writings of the Roman Catholic theologian Thomas Aquinas and was a term used by early followers of Martin Luther. In the 16th century, Martin Luther’s followers condemned those who did not believe that Christians were to be soldiers. Notice what the followers of Martin Luther declared in 1530:

Article XVI: Of Civil Affairs. Of Civil Affairs they teach that lawful civil ordinances are good works of God, and that it is right for Christians to bear civil office, to sit as judges, to judge matters by the Imperial and other existing laws, to award just punishments, to engage in just wars, to serve as soldiers...They condemn the Anabaptists who forbid these civil offices to Christians.

It should be noted that some of those called Anabaptists were in the Church of God (please see the article The Sardis Church Era). Martin Luther would have also condemned groups like the Continuing Church of God which hold to beliefs that he condemned on these matters.

Yet, from the beginning of the New Testament church true Christians (and even most of the heretical apostates) would not participate in carnal warfare.

Melito, a leading Church of God Christian leader wrote around 170 A.D., that if a leader is just, then God provides peace:

My opinion is this: that in `this’ way a kingdom may be governed in peace-when the sovereign is acquainted with the God of truth, and is withheld by fear of Him from doing wrong to those who are his subjects, and judges everything with equity, as one who knows that he himself also will be judged before God; while, at the same time, those who are under his rule are withheld by the fear of God from doing wrong to their sovereign, and are restrained by the same fear from doing wrong to one another. By this knowledge of God and fear of Him all evil may be removed from the realm. For, if the sovereign abstain from doing wrong to those who are under his rule, and they abstain from doing wrong to him and to each other, it is evident that the whole country will dwell in peace. Many blessings, too, will be enjoyed there, because amongst them all the name of God will be glorified. For what blessing is greater than this, that a sovereign should deliver the people that are under his rule from error, and by this good deed render himself pleasing to God? For from error arise all those evils from which kingdoms suffer; but the greatest of all errors is this: when a man is ignorant of God, and in God’s stead worships that which is not God. (Melito. Translation by Roberts and Donaldson. A DISCOURSE WHICH WAS IN THE PRESENCE OF ANTONINUS CAESAR, AND HE EXHORTED THE SAID CAESAR TO ACQUAINT HIMSELF WITH GOD, AND SHOWED TO HIM THE WAY OF TRUTH. Online version copyright © 2001 Peter Kirby. http://www.earlychristianwritings.com/text/melito.html 11/18/06).

Tatian, a professing Christian apologist, wrote around 170 A.D.:

And for these the witnesses take their seats, and the boxers meet in single combat, for no reason whatever, nor does any one come down into the arena to succour. Do such exhibitions as these redound to your credit? He who is chief among you collects a legion of blood-stained murderers, engaging to maintain them; and these ruffians are sent forth by him, and you assemble at the spectacle to be judges, partly of the wickedness of the adjudicator, and partly of that of the men who engage in the combat. And he who misses the murderous exhibition is grieved, because he was not doomed to be a spectator of wicked and impious and abominable deeds (Tatian. Translated by J.E. Ryland. Tatian’s Address to the Greeks, Chapter XXIII . Excerpted from Ante-Nicene Fathers, Volume 2. Edited by Alexander Roberts & James Donaldson. American Edition, 1885. Online Edition Copyright © 2004 by K. Knight).

Athenagoras, a professing Christian apologist, wrote around 170 A.D.:

What man of sound mind, therefore, will affirm, while such is our character, that we are murderers?…

Who does not reckon among the things of greatest interest the contests of gladiators and wild beasts, especially those which are given by you? But we, deeming that to see a man put to death is much the same as killing him, have abjured such spectacles (Athenagoras. A Plea for the Christians, Chapter XXXV. Translated by B.P. Pratten. Excerpted from Ante-Nicene Fathers, Volume 2. Edited by Alexander Roberts & James Donaldson. American Edition, 1885. Online Edition Copyright © 2004 by K. Knight).

Even today, many Christians realize that watching brutal events intent on causing physical harm, such as real boxing and American football, is inappropriate.

Now, here is something from Theophilus of Antioch (who apparently was part of the Church of God) perhaps written about 180 A.D.:

Consider, therefore, whether those who teach such things can possibly live indifferently, and be commingled in unlawful intercourse, or, most impious of all, eat human flesh, especially when we are forbidden so much as to witness shows of gladiators, lest we become partakers and abettors of murders. But neither may we see the other spectacles, lest our eyes and ears be defiled, participating in the utterances there sung. Theophilus of Antioch. To Autolycus, Book III, Chapter XV. Translated by Marcus Dods, A.M. Excerpted from Ante-Nicene Fathers, Volume 2. Edited by Alexander Roberts & James Donaldson. American Edition, 1885. Online Edition)

So, true Christians did not believe that they were to fight nor even watch the violent sports that were popular in the second century.

Notice that this is also the position of the third century Catholic theologian and bishop Hippolytus, who also adds various occupations to those that reject one from being a follower of Christ:

16:6 A charioteer, likewise, or one who takes part in the games, or one who goes to the games, he shall cease or he shall be rejected. 7 If someone is a gladiator, or one who teaches those among the gladiators how to fight, or a hunter who is in the wild beast shows in the arena, or a public official who is concerned with gladiator shows, either he shall cease, or he shall be rejected. 8 If someone is a priest of idols, or an attendant of idols, he shall cease or he shall be rejected. 9 A military man in authority must not execute men. If he is ordered, he must not carry it out. Nor must he take military oath. If he refuses, he shall be rejected. 10 If someone is a military governor, or the ruler of a city who wears the purple, he shall cease or he shall be rejected. 11 The catechumen or faithful who wants to become a soldier is to be rejected, for he has despised God. (Hippolytus. The Apostolic Tradition of Hippolytus of Rome. From the work of Bernard Botte (La Tradition Apostolique. Sources Chretiennes, 11 bis. Paris, Editions du Cerf, 1984) and of Gregory Dix (The Treatise on the Apostolic Tradition of St. Hippolytus of Rome, Bishop and Martyr. London: Alban Press, 1992) as translated by Kevin P. Edgecomb http://www.bombaxo.com/hippolytus.html viewed 08/06/09)

Around 250 A.D., elder/presbyter Pionius of Smyrna asked:

To whom have we done wrong? Have we perchance murdered someone? Or, do we persecute anyone? Or have we obliged anyone to venerate idols? (Martyrdom of Pionius as translated in Monroy, Mauricio Saavedra. The Church of Smyrna: History and Theology of a Primitive Christian Community. Peter Lang edition, 2015, p. 155)

He asked those questions knowing full well that real Christians had not done any of those things.

As late as the beginning of the fourth century, the Greco-Roman Catholic apologist Lactanus/Lactanius wrote:

For when God forbids us to kill, He not only prohibits us from open violence, which is not even allowed by the public laws, but He warns us against the commission of those things which are esteemed lawful among men. Thus it will be neither lawful for a just man to engage in warfare (Lactanus. Divine Institutes, Book VI (Of True Wisdom and Religion), Chapter 20).

Or why should he carry on war, and mix himself with the passions of others, when his mind is engaged in perpetual peace with men? {The Christian} considers it unlawful not only himself to commit slaughter, but to be present with those who do it, and to behold it (Lactanus. Divine Institutes, Book V (Of True Wisdom and Religion), Chapter 18).

Christianity Today has recognized that early Christians were against military service:

The ancient church understood that war has been around as long as human beings and sin have coexisted. It is a consistent tenet throughout the Christian tradition that war is the result of sin. The responses to war, however, have followed two basic trains of thought: pacifism, and the idea that certain wars can be just.

Pacifism is characteristic of the early centuries of Christianity in someone like the North African apologist Tertullian (160-220 A.D.), who regularly warned Christians to distance themselves from pagan culture. He wrote:

“How will he serve in the army even during peacetime without the sword that Jesus Christ has taken away? Even if soldiers came to John and got advice on how they ought to act, even if the centurion became a believer, the Lord by taking away Peter’s sword, disarmed every soldier thereafter. We are not allowed to wear any uniform that symbolizes a sinful act” (On Idolatry 19.3).

The third-century Roman Presbyter Hippolytus wrote The Apostolic Tradition, Canon 16, (ca. 215 A.D.) which opposed serving in the military as a matter of church discipline:

“A soldier in the lower ranks shall kill no one. If ordered to do so, he shall not obey, and he shall not take an oath. If he does not want to comply with this directive, let him be dismissed [from the church].”

(Elowsky, Joel. Ancient Christian Commentary on Current Events: What Is War Good For? Christianity Today, posted October 28, 2003).

Now, I should add that it is doubtful that most of those quoted in the article were true Christians themselves. Yet, it is clear that they understood that John the Baptist and the Apostles were against war.

Here is more from Tertullian’s writings:

But now inquiry is made about this point, whether a believer may turn himself unto military service, and whether the military may be admitted unto the faith, even the rank and file, or each inferior grade, to whom there is no necessity for taking part in sacrifices or capital punishments. There is no agreement between the divine and the human sacrament, the standard of Christ and the standard of the devil, the camp of light and the camp of darkness. One soul cannot be due to two masters–God and Caesar. And yet Moses carried a rod, and Aaron wore a buckle, and John (Baptist) is girt with leather and Joshua the son of Nun leads a line of march; and the People warred: if it pleases you to sport with the subject. But how will a Christian man war, nay, how will he serve even in peace, without a sword, which the Lord has taken away? (Tertullian. On Idolatry, Chapter 19. Translated by S. Thelwall. Excerpted from Ante-Nicene Fathers, Volume 3. Edited by Alexander Roberts and James Donaldson. American Edition, 1885. Online Edition Copyright © 2004 by K. Knight).

The Roman Catholic theologian Hippolytus, early third century, noted this:

That it is not meet for Christians to bear arms (Hippolytus. Heads of the Canons of Abulides or Hippolytus, Which Are Used by the Ethiopian Christians. Excerpted from Ante-Nicene Fathers, Volume 5. Edited by Alexander Roberts & James Donaldson. American Edition, 1886. Online Edition Copyright © 2005 by K. Knight).

Theological historian Bart Ehrman noted this as a difference between the Jews and the early Christians:

Further indications of a separation of Christians from Jews came soon thereafter in the Jewish uprising against the Romans in Palestine, leading to a three-year war and the ultimate destruction of Jerusalem and the Temple in the year 70 C.E. Old traditions indicate that the Christian Jews refused to participate in the struggle (Ehrman B. From Jesus to Constantine: A History of Early Christianity. The Teaching Company, Chantilly (VA), 2004, p. 33).

Furthermore, the historian Kenneth Scott Latourette noted that even late into the third century:

…perhaps most of the early Christians had conscientious scruples against military service (Latourette K.S. A History of Christianity, Volume 1, Beginnings to 1500. Harper, San Francisco, 1975, p. 89).

And while after some time much of the empire soldiers professed Christ, this empire-wide acceptance of Christianity occurred with a “compromise with the world…a serious peril to the Gospel” (ibid, p.108).

For the most part until near the time of the sun-god worshiping Emperor Constantine, even the Greco-Romans who professed Christ were opposed to being part of the military (see Military Service and the Churches of God: Do Real Christians Participate in Carnal Warfare?). From around the time of Constantine, a variety of arguments were developed to try to justify violating this original Christian practice, yet those who continued the original faith resisted these human arguments.

Over in Ukraine, we have seen people of faiths derived from Emperor Constantine killing each other.

As far as war goes, it will be eliminated by the final phase of the Kingdom of God. Notice what the Bible teaches:

2 Now it shall come to pass in the latter days
That the mountain of the Lord’s house
Shall be established on the top of the mountains,
And shall be exalted above the hills;
And all nations shall flow to it.
3 Many people shall come and say,
“Come, and let us go up to the mountain of the Lord,
To the house of the God of Jacob;
He will teach us His ways,
And we shall walk in His paths.”
For out of Zion shall go forth the law,
And the word of the Lord from Jerusalem.
4 He shall judge between the nations,
And rebuke many people;
They shall beat their swords into plowshares,
And their spears into pruning hooks;
Nation shall not lift up sword against nation,
Neither shall they learn war anymore. (Isaiah 2:2-4)

1 Now I saw a new heaven and a new earth, for the first heaven and the first earth had passed away. Also there was no more sea. 2 Then I, John, saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. 3 And I heard a loud voice from heaven saying, “Behold, the tabernacle of God is with men, and He will dwell with them, and they shall be His people. God Himself will be with them and be their God. 4 And God will wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for the former things have passed away.”

5 Then He who sat on the throne said, “Behold, I make all things new.” And He said to me, “Write, for these words are true and faithful.” (Revelation 21:1-5)