The Bible, History, and the Gap Doctrine

Sketcher’s view of the Gap Theory

Genesis 1:1 has the ‘In the beginning statement” and Genesis 1:2 has the “chaos and void” statement.

The time between Genesis 1:1 and 1:2 has been called the Gap Theory.

A while back, The Temple Institute had the following in its newsletter:

“In the beginning”

(Genesis 1:1)

Tishrei 26, 5779/October 5, 2018

“In the beginning… “ A lot of things happened in six days. Between “chaos and void” to “be fruitful and multiply,” an entire world came into being.

“In the beginning,” or to be more true to the exact Hebrew grammar employed, “In the beginning of… “ In the beginning of what, we are not told.

Yes, there was a gap starting with chaos and void.

Before going into some old quotes, it should be pointed out that in the Hebrew of the Masoretic text, there a pause/gap symbol between the first and second verses of Genesis.

Furthermore, in the Masoretic text in which Jewish scholars tried to incorporate enough “indicators” to guide the reader … is one small mark which is technically known as Rebhia which is classified as a “disjunctive accent” intended to notify the reader that he should pause before proceeding to the next verse. Such a mark appears at the end of Genesis 1:1. This mark has been noticed by several scholars including Luther. It is one indication among others, that the waw (וּ‬) which introduces verse 2 should be rendered “but” rather than “and,” a disjunctive rather than a conjunctive. (Custance AC. Without Form and Void. 1970, pp. 18-19)

This shows a gap, not a conjunctive connection, between verses one and two, therefore verse one is NOT an explanation of verse two as some wish to believe.

So we see that, anciently, there is an actual gap symbol between verses 1 and 2 of Genesis. And that instead of Genesis 1:2 beginning with “And” like the KJV and Douay Rheims have, it should begin with “But.”

Now, one anti-Gap article asks, “WHY CAN’T WE JUST BELIEVE THE BIBLE?” It then refers to the biblical gap view as an “imagined theory” and claimed it was based on non-biblical evidence (Closing the Gap. co-written by Brian and Kenneth Hoeck for Truth On The Web Ministries. http://www.truthontheweb.org/gapclose.htm accessed 07/23/18), yet it failed to mention that there is an actual pause/gap in the Masoretic text of scripture.

And a correct translation of the Bible makes the point more apparent.

Let’s now see two translations of something else in the Bible:

28 And God blessed them; and God said unto them: ‘Be fruitful, and multiply, and replenish the earth, and subdue it; and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that creepeth upon the earth.’ (Genesis 1:28, Jewish Publication Society Tanakh 1917)

28 And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth. (Genesis 1:28, KJV)

The Original Douay OT (1610) also teaches to “replenish the earth, and subdue it” (though the version I checked uses old English spelling, like “fubdew it”).

To replenish (Strong’s word 4390, transliterated from Hebrew into uwmil°uw) means to “restore (a stock or supply of something) to the former level or condition.” There would be no reason to “replenish” if there had not been a previous time when the Earth existed.

Furthermore, consider that this was the same command (with the same Strong’s word 4390, transliterated from Hebrew into uwmil°uw) God gave Noah after the Great Flood:

1 And God blessed Noah and his sons, and said unto them: ‘Be fruitful and multiply, and replenish the earth. (Genesis 9:1, Jewish Publication Society Tanakh 1917)

1 And God blessed Noah and his sons, and said unto them, Be fruitful, and multiply, and replenish the earth. (Genesis 9:1, KJV)

Adam was told to replenish as Noah had.

Now, did any old Jewish writings outside the Bible point to some type of gap?

Yes.

Here is something from an old Jewish source:

The ancient work known as The Book of Light or Sefer Hazzohar, sometimes simply Zohar was traditionally ascribed to one of Akida’s disciples, a certain Simon ben Jochai. In this work … there is a comment on Genesis 2:4-6, which, though difficult to follow, reads thus:

These are generations of heaven and earth. … Now wherever there is the word ‘these’ the previous words are put aside. And these are the generations of the destruction which is signified in verse 2 of chapter 1. The earth was Tohu and Bohu. These indeed are the worlds of which it is said that the blessed God created them, and destroyed them, and, on that account, the earth was desolate and empty. (Custance, p. 20; see also Nurho de Manhar. Library of Alexandria. The Sepher Ha-Zohar, Or, The Book of Light: Bereshith to Lekh Lekha, Chapter VIII)

So, there is a Jewish work which supports a type of ‘gap’ understanding of Genesis 2.

Here is a slightly different version of that work from the late first century/early second century:

“These (aleh) are the generations (children or races) of the heavens and the earth” (Gen. xi., 4). It has been stated that in every passage of Scripture that the word aleh occurs, there is no connection with what precedes it. This is the ease with the passage just quoted. Its logical reference and connection is with the words “tohu,” and “bohu” (without form and void) in the second verse of Gen. i. There are those who say that the Holy One created worlds and then destroyed them. Why were they destroyed? Because, as the Scripture says, “the earth was tohu and bohu,” indicating the state of former worlds before their destruction. (Nurho de Manhar. Library of Alexandria. The Sepher Ha-Zohar, Or, The Book of Light: Bereshith to Lekh Lekha. 1900-1914, pp. 127-128)

(Note that the above author meant Genesis 2:4, not 11:4 as an editor improperly added the ‘x’ instead of ‘i’ by accident as ‘aleph’ is not in Genesis 11:4, but is in 2:4.)

Thus, it should be clear that no later than the second century A.D. some version of the gap theory was documented.

As far as worlds go, while scripture does not teach that multiple worlds were destroyed (unless we are talking about what happened to the Earth after Satan and during the Great Flood, notice what the New Testament teaches:

3 By faith we understand that the worlds were framed by the word of God, so that the things which are seen were not made of things which are visible. (Hebrews 11:3)

More than one ‘world,’ more than one ‘age’ (the Greek is aioónas) was framed/repaired (the Greek is katartizo) by God.

The Onkelos Targum is a Jewish document, also dating from the late first or early second century (the Jewish Targums, essentially paraphrases usually in Arabic date from that period). Here is a report about it:

“Among the early Jewish writings there are a number of Aramaic paraphrases of the Old Testament. The oldest of these so-called Targums is that of Onkelos, which is confined to the Pentateuch. According to the Babylonian Talmud, Onkelos was a proselyte who was the son of a man named Calonicas, and was the composer of the Targum which bears his name, which he in turn had received from Rabbi Eliezer and Rabbi Yehoshua, both of whom lived toward the end of the first and the beginning of the second century A.D. However, in the Jerusalem Talmud the very same thing is related by the same authorities (and almost in the same words) of the proselyte Aquila of Pontes, whose Greek version of the Bible was much used by the Greek-speaking Jews down to the time of Justinian; so it is sometimes argued that Onkelos is but another name for Aquila. Aquila Ponticus was a relative of the Emperor Hadrian, living in the second century A.D. Thus even if Onkelos is not an absolutely authentic figure, the works attributed to him must still be placed very early in the Christian era.

In dealing with the first chapter of Genesis, Onkelos gave the following Aramaic paraphrase of verse 2: W’are’ah hawath tsadh’ya In this passage, the composite verb form (tsadh’ya) means ‘was destroyed,’ being the Aramaic form of the verb to be (hawath) with the feminine passive participle of the verb tzadhah, which means ‘to cut’ or ‘to lay waste.'” – Arthur C. Custance, The Doorway Papers, Vol. 6, Part 3, Ch. 3, p. 3 (as cited in Old Earth, Old View at http://www.dispensationalfriends.org/articles/envoldview.html accessed 08/02/18)

So, this is another early document supporting at least aspects of the gap theory.

Here are some comments from the later Babylonian Talmud:

‘And the earth was without form and void.’ There seems to be some reason for the earth’s despondency, as though she was aware of her lot beforehand. (Genesis Rabba 2. p. 59 http://www.sacred-texts.com/jud/tmm/tmm07.htm accessed 08/02/18)

“Other worlds were created and destroyed ere this present one was decided on as a permanent one.” – Genesis Rabba 3 (as cited in Old Earth, Old View at http://www.dispensationalfriends.org/articles/envoldview.html accessed 08/02/18)

The idea that there was some type of a gap was NOT simply a modern idea to deal with evolutionists as various anti-gap writers have claimed.

Here is something that the late Pastor General of the old Worldwide Church of God, Herbert Armstrong, wrote about this:

It will come as news to most readers that angels were created before the earth and the physical universe were brought into existence. Job 38:1-7 shows the angels shouted for joy when God first created the earth. It is stated in both Genesis 1 and 2 that the earth was created at the same time as the entire physical universe. …

Genesis 1:1: “In the beginning [of the physical universe] God created the heavens and the earth.” These are material and physical.

As previously stated, in the Authorized Version will be found the word heaven in the singular. But this originally was written by Moses in Hebrew. And in the Hebrew the word is in the plural–heavens–thus including not only our earth, but the entire material UNIVERSE.

It is therefore indicated that at that time–after the creation of angels–the entire universe was brought into existence at the same time as the creation of our earth. I find strong indication of this in other biblical internal evidence, and also it is definitely stated in Genesis 2:4.

The Perfect Creation

The original Hebrew words (the words written by Moses) imply a perfect creation. God reveals himself as Creator of perfection, light and beauty. Every reference in the Bible describes the condition of any completed phase of God’s creation as “very good”–perfect.

This first verse of the Bible actually speaks of the original PHYSICAL creation in its entirety–the universe–including the earth, perhaps millions of years ago–as a perfect creation, beautiful and perfect as far as its creation was a finished, completed work. God is a perfectionist!

In Job 38:4, 7, God is speaking specifically of the creation of this earth. He said all the angels (created “sons of God”) shouted for joy at the creation of the earth. This reveals that angels were created before the creation of the earth–and probably before the material universe. The suns, planets and astral bodies are material substance.

Angels are individually created spirit beings, composed solely of spirit.

It will come as a surprise to many to learn that angels inhabited this earth BEFORE the creation of man. This passage from Job implies it.

Angels on Earth Sinned

Other passages place angels on earth prior to man.

Notice II Pet. 2:4-6. First in time order “angels that sinned.” Next in time sequence, the antediluvian world beginning with Adam, carrying through to the Flood. After that, Sodom and Gomorrah. …

Angels inhabited this earth before the creation of man.

It is revealed in Isaiah 14 and Ezekiel 28, that God placed the archangel Lucifer, a cherub, on a throne on the earth. He was placed there as a ruler over the entire earth. God intended him to rule the earth by administering the government of God over the earth. And the government of God was administered on earth until the rebellion of the sinning angels.

How long these angels inhabited the earth before the creation of man is not revealed. It might have been millions–or even billions–of years. More on that later. But these angels sinned. Sin is the transgression of God’s law (I John 3:4). …

By this angelic sin, Lucifer became Satan the devil and his angels became demons.

God is Creator, Preserver and Ruler.

Satan is destroyer!

So, now we read in Jude 6-7: “And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day. Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.”

Now back to Genesis 1:1-2. Verse 1, as stated above, implies a perfect creation. God is the author of life, of beauty, of perfection. Satan has brought only darkness, ugliness, imperfection, violence. Verse 1 shows the creation of a perfect, if unfinished earth, glorious and beautiful. Verse 2 reveals the result of the sin of the angels.

“And the earth was [became] without form, and void.” The words “without form, and void” are translated from the Hebrew tohu and bohu. A better translation is “waste and empty” or “chaotic, in confusion and in a state of decay.” The word was is elsewhere in Genesis also translated became, as in Genesis 19:26. In other words, the earth, originally created perfect and beautiful, had now become chaotic, waste and empty, like our moon, except earth’s surface was covered with water.

David was inspired to reveal how God renewed the face of the earth: “Thou sendest forth thy spirit, they are created: and thou renewest the face of the earth” (Ps. 104:30).

A Surprising Truth

Now another surprise for most readers. Here is another bit of the missing dimension in knowledge, actually revealed in the Bible, but unrecognized by religion, by science and by higher education.

From verse 2 of Genesis 1 on, the remainder of this first chapter of the Bible is not describing the original creation of the earth. But it is describing a renewing of the face of the earth, after it had become waste and empty as a result of the sin of the angels.

What is described from verse 2 on, in the supposed creation chapter of the Bible, did occur, according to the Bible, approximately 6,000 years ago. But that could have been millions or trillions of years after the actual creation of the earth described in verse 1! …

When God placed angels–apparently a third of all (Rev. 12:4)–on the newly created, perfect, beautiful and glorious earth, he set over them, on a throne, to administer the government of God, an archangel–the great cherub Lucifer. …

What Caused the Angels’ Sin?

What caused the angels on earth to sin, to turn to lawlessness? Certainly the ordinary angels did not persuade this great superbeing to turn traitor. No, it was in him that iniquity was found. But, after how long? We don’t know. God does not reveal that! It could have been any number of years from one or less to millions times millions.

And then, even after Lucifer himself made the decision to rebel and try to invade God’s heaven to take over the universe, it is not revealed how long it took him to persuade all of the angels under him to turn traitor and follow him.

I know well the method he used. He uses the same method still today in leading deceived humans into disloyalty, rebellion, and self-centered opposition against God’s government. First, he turns one or two to envy, jealousy and resentment over an imagined injustice–then into disloyalty. Then he uses that one or two, like a rotten apple in a crate, to stir up resentment, feelings of self-pity, disloyalty and rebellion in others next to them. And, as each rotten apple rots those next to it until the whole crate is rotten, so Satan proceeds.

If, in the government of God on earth today, the “rotten apples” are not thrown out early enough, they would destroy the whole government. But, once thrown out of the crate, they cannot do any more damage to those in the crate.

But think how long it must have taken the soured and embittered Lucifer to turn millions of holy angels into resentment, bitterness, disloyalty, and finally open and vicious rebellion. It could have taken hundreds, thousands or millions of years. This was all before the first human was created.

All this happened after the original creation of the earth, described in verse 1 of Genesis 1. Verse 2 of this creation chapter describes a condition resulting from this sin of the angels. The events described in verse 2, therefore, may have occurred millions of years after the original creation of the earth.

The earth, therefore, may have been created millions of years ago. But continue this passage in Ezekiel 28: “By the multitude of thy merchandise they have filled the midst of thee with violence, and thou hast sinned: therefore I will cast thee as proface out of the mountain of God: and I will destroy [remove] thee, O covering cherub, from the midst of the stones of fire. Thine heart was lifted up because of thy beauty, thou hast corrupted thy wisdom by reason of thy brightness: I will cast thee to the ground…” (verses 16-17). (Armstrong HW. Mystery of Angels and Evil Spirits part of Chapter 2 in Mystery of the Ages, 1985).

Scriptures about angels provide additional support for the ‘gap’ position.

The Continuing Church of God recently put together a sermon related to the Gap Theory which is at its ContinuingCOG channel:

1:15:25

Gap Theory: Doctrine or Modern Heresy?

Must the Earth be less than 6000 years old? Was there a gap of time between Genesis 1:1 and Genesis 1:2? Was the Earth created without form and void? What are tohu and bohu? Does the second chapter of Genesis support the idea that the Earth was completed, hence indicating that there was a time it was not? Was the ‘gap theory’ produced to deal with Darwinism? Did angels have dominion over the earth and did they lose it? Does the Masoretic Old Testament provide direct support for some type of a gap? Did any ancient Jewish writers support a re-creation? Did any second century Church of God leaders teach any part of the gap theory? Did any Greco-Roman-Catholic saints teach the idea of a re-creation? What about Protestants like Martin Luther and Thomas Chalmers? What does the ‘Kolbrin Bible’ teach? Are there statements in the actual Bible that clearly support the gap doctrine? What are some of the arguments raised against the gap theory? Is the gap theory an early doctrine or a relatively new heresy? Dr. Thiel addresses these issues and more.