Temple mourning day: Should this help get the Jews to consider Jesus?

David Robert’s The Siege and Destruction of Jerusalem (1850)

Many Jews observe the Fast of the 9th of Av, which begins at sunset tonight and runs through sunset on July 22 in 2018 (Ab/Av is in July or August on the Roman calendar depending up on the Hebrew lunar calendar).

Here is something from the Temple Institute about it this month:

The month of Av bears the burden of the first nine days of Av, which are days of mourning and introspection, focusing on the Holy Temple, which was destroyed on the 9th day of Av, 1948 years ago, and has yet to be rebuilt. But following the 9th of Av, specifically on the 15th of Av, also known as Tu B’Av, the month of Av transforms into a month of increasing joy, as we begin the process of spiritual rejuvenation, which continues into the month of Elul, which, in turn, leads us to Rosh HaShana, and the joy-filled holidays that fill the month of Tishrei. (Temple Institute Facebook page, accessed 07/14/18)

Before going further, let me state that what Jews now call ‘Rosh HaShana‘ the Bible refers to it as follows:

23 Then the Lord spoke to Moses, saying, 24 “Speak to the children of Israel, saying: ‘In the seventh month, on the first day of the month, you shall have a sabbath-rest, a memorial of blowing of trumpets, a holy convocation.’ (Leviticus 23:23-24)

The related joy for Christians is to realize that Jesus will return on the last trumpet (1 Corinthians 15:52), the seventh one. The start of the blowing of the seven trumpets of Revelation 8:5-6 is expected to be on the first day of the seventh month, that Jews today commonly call Tishri.

Here is something more about it the Jewish mourning day:

The Ninth of Av, the saddest day on the Jewish calendar, has transformed from a day focused on mourning and remembrance of the Jewish people’s’ greatest tragedies to one with an aspect of “tikkun,” or fixing society’s ills. One need only glance at the title of the blogs on The Times of Israel, or Jewish writing in any modern publication, to see how a concerted effort is underway to reverse the baseless hatred that the sages say led to the destruction of the Second Temple some 2,000 years ago. 1 August 2017, http://www.timesofisrael.com/in-a-sorry-state/

In the past, Jews who attempted to pray at the Al-Aqsa mosque compound have been expelled:

1 August 2017

JERUSALEM — Israeli police says hundreds of Jews have ascended a contested Jerusalem holy site to mark Tisha B’Av, the Jewish day of mourning over the destruction of the biblical temples.

The site has been at the center of recent tensions after Israel installed, and then removed, metal detectors there following the deadly shooting of two Israeli policemen. Muslims administer the compound, home to the Al Aqsa and Dome of the Rock mosques, while Jews can visit but not pray there.

Police spokeswoman Luba Samri says six Jewish visitors were removed Tuesday for violating the guidelines. She says three Jews and one Muslim were arrested after a minor skirmish.

Azzam Khateeb, director of the Muslim administration, the Waqf, says 870 Jews visited. He said “this is unprecedented, unacceptable and should stop.” https://www.washingtonpost.com/world/middle_east/jews-visit-contested-jerusalem-holy-site-on-day-of-mourning/2017/08/01/d588bdfe-769e-11e7-8c17-533c52b2f014_story.html?utm_term=.5f0edfb3675e

The expulsion was not really a surprise as Jews are normally legally restricted from that. Anyway, here is some information about what the Jews are observing:

The Fast of the 9th of Av (Tisha B’Av), the day of mourning for the destruction of the First and Second Holy Temples in Jerusalem, begins on Saturday night this year at the end of the Sabbath and lasts until Sunday night.

Although this year the 9th falls on the Sabbath itself, Jewish law precludes mourning on the weekly day of rest and so the fast is moved forward, while the Sabbath is celebrated with customary joy until sunset, dusk serving as an intermediate period when it is forbidden to eat as well as evince signs of mourning. …

The Ninth of Av is a date marked by tragedy in Jewish history. On this day:

The Jews in the desert wept in fear after hearing the report of the spies, and G-d decreed, as recounted in Numbers 13-14, that they would not be allowed to enter the Land of Israel until that entire generation had died out. Our sages say that G-d’s words were a prophecy: “You cried for nothing, and I will give you a reason to cry for generations to come.”

Beitar, the last fortress to hold out during the Bar Kochba revolt in the year 135 C.E., fell to the Romans and over 100,000 Jews were slain.

A year later, the Temple area was plowed over, marking the last milestone of national Jewish presence in the Promised Land until the modern era.

The cruel expulsion of the Jews of Spain by King Ferdinand and Queen Isabella in 1492 achieved its goal.

World War I erupted in 1914, causing untold suffering to the Jews of Europe and Palestine and setting the stage for World War II and the Holocaust.

Mass deportation of Jews from the Warsaw Ghetto to the Treblinka death camp began, in 1942.

There is a more recent tragedy. The Jews of Gush Katif spent their last legal day in their homes in Tisha B’Av of 2005, and were expelled three days later. The “Disengagement” the forced expulsion of more than 9,000 Jews from their homes in northern Samaria and the Jewish Gaza region, was carried out by a government, headed by then Prime Minister Ariel Sharon and his deputy Ehud Olmert, who sent in soldiers and police, many of them dressed in black uniforms and riot gear, followed by bulldozers that destroyed the Jewish homes.

Twenty synagogues, however, were handed over to the Palestinian Authority (PA) and within minutes, went up in flames. …

How prophetic that the Talmudic Sages said that while the First Temple was destroyed due to the sins of idol worship, murder and immorality, the Second Temple fell due to the senseless hatred (sinat chinam) of one Jew for another.

And despite the 2000-year-old fast and palpable longing for the Temple to be rebuilt on Judaism’s holiest site on Mount Moriah, UNESCO and the EU are entertaining proposals to recognize it as a Muslim site, ignoring all of the above. …

Still, our Torah sages also teach that the Messiah will be born on Tisha B’Av and the saddest part of the regular daily prayers – tachanun – is not recited, in the anticipation of the final joyous Redemption that will render Tisha B’Av a day of joy. An old Jerusalem custom was to whitewash the walls of one’s home in the afternoon of the fast, in preparation for the Messiah’s expected arrival.

May we merit greeting the Messiah and be privileged to rebuild the Temple speedily in our time. http://www.israelnationalnews.com/News/News.aspx/216325

So, various Jews believe that the Messiah will be born on Tisha B’Av. And a few days before this they mourn the loss of their two temples. While the Messiah will not be born then, He may return around then or within months of it.

Av (or Ab) is the fifth month of the Hebrew calendar (to see the months for the entire year, check out the free online booklet Should You Observe God’s Holy Days or Demonic Holidays?).

So, many believe that the Jewish fast of this day is mentioned in the Bible in the following verse:

19 “Thus says the Lord of hosts:

‘The fast of the fourth month,
The fast of the fifth,
The fast of the seventh,
And the fast of the tenth,
Shall be joy and gladness and cheerful feasts
For the house of Judah.
Therefore love truth and peace.’ (Zechariah 8:19)

The Jewish Encyclopedia notes:

Besides the Day of Atonement, which is the only fast-day prescribed by the Mosaic law (Lev. xvi. 29; see Atonement, Day of), there were established after the Captivity four regular fast-days in commemoration of the various sad events that had befallen the nation during that period (Zech. viii. 19; comp. vii. 3-5). These were the fast of the fourth month (Tammuz), of the fifth month (Ab), of the seventh month (Tishri), and of the tenth month (Ṭebet). (Greenstone JH, Hirsch EG, Hirschfeld H. FASTING AND FAST-DAYS. The Jewish Encyclopedia of 1906. accessed 08/14/16)

AB, NINTH DAY OF:

The Fall of Jerusalem.

Day set aside by tradition for fasting and mourning, to commemorate the destruction of Jerusalem and the Temple by the Chaldeans (586 B.C.) and by the Romans (70); a movable fast falling approximately in the beginning of August of the Gregorian calendar. In II Kings, xxv. 8, 9 it is stated that the Temple was burned on the seventh day of the fifth month; in Jer. xxxix. 8 no exact date is given; while in Jer. lii. 12 the tenth day of the fifth month is assigned as the date. In connection with the fall of Jerusalem three other fast-days were established at the same time as the Ninth Day of Ab: these were the Tenth of Tebet, when the siege began; the Seventeenth of Tammuz, when the first breach was made in the wall; and the Third of Tishri, the day when Gedaliah was assassinated (II Kings, xxv. 25; Jer. xli. 2). From Zech. vii. 5, viii. 19 it appears that after the erection of the Second Temple the custom of keeping these fast-days was discontinued. Since the destruction of Jerusalem and of the Second Temple by the Romans, the four fast-days have again been observed. It has indeed been suggested that the sacredness of the day is due to its being the anniversary of the fall of Bethar at the end of the Bar Kokba war, thus making it a national rather than a religious ceremony.

Waning Significance.

In the long period which is reflected in Talmudic literature the observance of the Ninth Day of Ab assumed a character of constantly growing sadness and asceticism. Still it seems that, about the end of the second century or at the beginning of the third, the celebration of the day had lost much of its gloom. Judah ha-Nasi was in favor of abolishing it altogether or, according to another version, of lessening its severity when the feast has been postponed from Saturday to Sunday (Meg. 5b). A tendency to a less ascetic construction is also noticeable in the Talmudic explanation of Zech. viii. 19—namely, that the four fast-days would become feast-days during times of peace; on which Rashi remarks: “Peace means when the oppression of the Jews on account of their religion shall have ceased” (R. H. 18b). The growing strictness in the observance of mourning customs in connection with the Ninth Day of Ab is especially marked in post-Talmudic times, and particularly in the darkest period of Jewish life, from the fifteenth century to the eighteenth. ( Landsberg M, Kohler K. AB, NINETH DAY OF. The Jewish Encyclopedia of 1906. accessed 08/14/16)

We will see if this date may have future significance.

Jesus, referring to what is commonly considered as the ‘second temple,’ told His disciples around 30 A.D.:

1 Then Jesus went out and departed from the temple, and His disciples came up to show Him the buildings of the temple.

2 “Do you not see all these things? Assuredly, I say to you, not one stone shall be left here upon another, that shall not be thrown down.” (Matthew 24:1-2)

The first century Jewish historian Josephus wrote about this related to the destruction of Jerusalem and the Temple:

1 … But when Titus perceived that his endeavors to spare a foreign temple turned to the damage of his soldiers, and then be killed, he gave order to set the gates on fire. (Wars of the Jews, Book VI, Chapter 4, section 1)

1. NOW as soon as the army had no more people to slay or to plunder, because there remained none to be the objects of their fury, (for they would not have spared any, had there remained any other work to be done,) Caesar gave orders that they should now demolish the entire city and temple, but should leave as many of the towers standing as were of the greatest eminency; that is, Phasaelus, and Hippicus, and Mariamne; and so much of the wall as enclosed the city on the west side. This wall was spared, in order to afford a camp for such as were to lie in garrison, as were the towers also spared, in order to demonstrate to posterity what kind of city it was, and how well fortified, which the Roman valor had subdued; but for all the rest of the wall, it was so thoroughly laid even with the ground by those that dug it up to the foundation, that there was left nothing to make those that came thither believe it had ever been inhabited. This was the end which Jerusalem came to by the madness of those that were for innovations; a city otherwise of great magnificence, and of mighty fame among all mankind. (Josephus. Wars of the Jews, Book VII, Chapter 1, verse 1)

So, there was not one stone left upon the other for the Temple and the related buildings (more on the destruction of Jerusalem can be found in the article Why is a Jewish Temple in Jerusalem Not Required?

The second century Greek writer Pausanius wrote that:

the city of Jerusalem, a city which the Roman king destroyed to its foundations. (As cited in Murphy-O’Connor J. The Holy Land: An Oxford Archaeological Guide from Earliest Times to 1700. OUP Oxford, 2008, p. 159)

Notice something from what is likely an early third century writing:

But our Master did not prophesy after this fashion; but, as I have already said, being a prophet by an inborn and ever-flowing Spirit, and knowing all things at all times, He confidently set forth, plainly as I said before, sufferings, places, appointed times, manners, limits. Accordingly, therefore, prophesying concerning the temple, He said: ‘See ye these buildings? Verily I say to you, There shall not be left here one stone upon another which shall not be taken away; and this generation shall not pass until the destruction begin. For they shall come, and shall sit here, and shall besiege it, and shall slay your children here.’ And in like manner He spoke in plain words the things that were straightway to happen, which we can now see with our eyes, in order that the accomplishment might be among those to whom the word was spoken. For the Prophet of truth utters the word of proof in order to the faith of His hearers. (Clementine Homilies. Book III, Chapter XV)

While the above has a generational issue, the fact is that this is another apparent eye witness that Jerusalem and the Temple were destroyed as prophesied.

It may be of interest to note that although the second temple was destroyed in 70 A.D. not everything was obliterated.

Notice something from the Talmud about what happened to the Temple:

“Desolate lay Zion, in ruins moldered Jerusalem; the temple was but a heap of stones. Where once stood the sanctuary now grew weeds, and jackals howled in the Temple court where once David the Psalmist and his vast choir of Levites plucked the harp strings and raised their voices in songs of praise to the Eternal.” (Staiman M. Waiting for the Messiah: Stories to Inspire Jews with Hope. Jason Aronson, 1997, p. 29)

So, some Temple stones were left.

Some of its stones were seemingly used as the foundation stones as well as the original walls, of what seems to have been the first Christian church building:

The Judeo-Christians probably built their church, at that time called a synagogue, sometime in the decade after 73 A.D. For its construction, they could have used some of the magnificent ashlars from Herod’s destroyed citadel, not far away. Or perhaps they used the stones from the ruins of the Temple itself…with the intention of transferring some elements of the Holy Temple to a site becoming a new Mt. Zion (Zion III).

If that is so, the event may in fact be referred to in one of the apocryphal Odes of Solomon composed about 100 A.D. by a rival sectarian Judeo-Christian group. The fourth ode begins:

“No man can pervert your holy place, 0 God, nor can he change it, and put it in another place, because [he has] no power over it. Your sanctuary you designed before you made special places.” (Charlesworth, Old Testament Pseudepigrapha, p. 736.)

Was this passage in condemnation of the effort of the Judeo-Christians who built the synagogue on Mt. Zion to transfer some of the holiness of the destroyed Temple to their place of worship on the new Mt. Zion by constructing it in part with stones from that Temple?

From this time on, the western hill of Jerusalem was referred to by Christians as Mt. Zion (Zion III). Very few places in Jerusalem can point to such an enduring tradition as Zion’s claim to be the seat of the primitive church. No other place has raised a serious rival claim…

By this time the Judeo-Christian synagogue on Mt. Zion had become known as the Church of the Apostles. It became known as the Church of the Apostles not only because the apostles returned there after witnessing Christ’s post-resurrection ascent to heaven, but also because the building was built, as we have seen, under the leadership of Simon son of Kleophas. Kleophas was known as a brother of Joseph of Nazareth, therefore Simon was a cousin of Jesus. Simon was later considered one of the apostles, outside the circle of the 12. For this reason, the house of worship built by Simon could rightfully be called the Church of the Apostles.

(Pixner B. Church of the Apostles Found on Mt. Zion. Biblical Archaeology Review, May/June 1990: 16-35,60)

It may be that the above building will have a prophetic role. Details about that building, including some photographs my wife and I took related to it, are found in the article Church of God on Jerusalem’s Western Hill.

In Daniel 9 we see that the Temple was prophesied to be destroyed:

25 “Know therefore and understand, That from the going forth of the command To restore and build Jerusalem Until Messiah the Prince, There shall be seven weeks and sixty-two weeks; The street shall be built again, and the wall, Even in troublesome times.

26 “And after the sixty-two weeks Messiah shall be cut off, but not for Himself; And the people of the prince who is to come Shall destroy the city and the sanctuary. The end of it shall be with a flood, And till the end of the war desolations are determined. (Daniel 9:25-26)

As it turns out, Jesus came when that prophecy in the Hebrew scriptures (the Old Testament) said the Prince Messiah would come.

Let’s look at an explanation from the old Radio Church of God about the Daniel 9 prophecy:

At the time of Jesus’ life on this earth, Herod — the king in Judea — the wise men from the nations to the east, and many of the priests, scribes, and elders, as well as the common people, realized that the seventy weeks prophecy of Daniel 9 was nearing its completion. The Messiah, the Prince, was eagerly looked forward to, to free them from the yoke of Roman oppression. The Messiah was expected because of an understanding of this prophecy. But He was misunderstood when He appeared in the fulfillment of this prophecy, because they refused to recognize the first portion of the prophecy and hung their hope only on the last portion. …

Here, very plainly, is listed the exact time at which the prophesied Messiah would appear to begin to do the work mentioned in verse 24. The command to restore and rebuild Jerusalem was given by Artaxerxes in 457 B.C. Much of the book of Ezra and the entire book of Nehemiah cover this particular event. Seven weeks, and threescore and two weeks equal sixty-nine weeks. So the prophecies show that from the going forth of the command to rebuild Jerusalem in 457 B. C. it would be 483 years until the appearance of the prophesied Messiah to begin fulfilling the works of verse 24. (Hill DJ. HERE’S WHY Jews Reject Jesus and Christians Reject Christ! Plain Truth, April 1962)

Adding 483 to the year 457 B.C. brings the year 27 A.D. (there was no year “zero” between B.C. and A.D.). That brings us to the time that Jesus began His ministry (apparently in the Fall of the year). His ministry is believed to have lasted 3 ½ years, hence the veil would have been torn in the Spring of 31 A.D.

Now in the Talmud (Shabbat 119b), rabbis gave reasons for the destruction of the Temple, such as Jewish disobedience related to the Sabbath, drinking parties, not properly teaching their children, lack of trustworthy Jews, and Jews disparaging Torah scholars—they did not tie it in with Daniel 9. They quoted scriptures including Jeremiah 5:1, 6:11,15, 17:27; Ezekiel 22:26; Isaiah 5:11-13; 1 Chronicles 16:22; and 2 Chronicles 36:16.

Let’s look at part of the Talmud that discusses some of this:

Rabbi Yehuda said: Jerusalem was destroyed only because they disparaged the Torah scholars in it, as it is stated: “And they mocked the messengers of God and disdained His words and taunted His prophets, until the wrath of God arose against His people, until it could not be healed” (II Chronicles 36:16). What is the meaning of: Until it could not be healed? Rav Yehuda said that Rav said: It means that anyone who disparages Torah scholars cannot be healed from his wound.

Rav Yehuda said that Rav said: What is the meaning of that which is written: “Do not touch My anointed ones and do My prophets no harm” (I Chronicles 16:22)? “Do not touch My anointed ones,” these are the schoolchildren, who are as precious and important as kings and priests (Maharsha); “and do not harm My prophets,” these are Torah scholars. (Shabbat 119b, vs. 9-10)

Despite the rabbinical interpretation, the Old Testament did NOT say this destruction would come related to the rejection of Jewish “Torah scholars.” The type of Torah scholars the Talmud referred to were not directly sent by God nor were they prophets. If those cited in the Talmud would have been more accepting of the literal meaning of the Hebrew scriptures, they easily could have seen this.

Understand that the New Testament does show that the Jews did taunt God’s anointed prophets like John the Baptist, Jesus, Paul. Early Jewish writings show that they also taunted those the Jews called Minim (Minim were Jews that rejected aspects of Judaism, like accepting Jesus). Hence, Talmudic scholars should have had a clue that the Jewish rejection of Jesus and others was part of the reason for the destruction of the Temple (which also, after the sacrifice of Jesus, was essentially obsolete for the need of animal sacrifices during the church age per Hebrews 9 & 10).

The Jews should have accepted Jesus, but as prophesied in the Bible, most rejected Him:

³ He is despised and rejected by men, A Man of sorrows and acquainted with grief. And we hid, as it were, our faces from Him; He was despised, and we did not esteem Him. (Isaiah 53:3)

²¹ The governor answered and said to them, “Which of the two do you want me to release to you?” They said, “Barabbas!” ²² Pilate said to them, “What then shall I do with Jesus who is called Christ?” They all said to him, “Let Him be crucified!” ²³ Then the governor said, “Why, what evil has He done?” But they cried out all the more, saying, “Let Him be crucified!” (Matthew 27:21-23)

The Jews expected Jesus to come as a king. But on His first coming He came as a Prince.

Some may think that the Temple perhaps would have gotten destroyed upon Jesus’ death–but the prophecy in Daniel 9 does not so state.

However, if we look at the account in Matthew’s Gospel, we see some unusual events took place when Jesus died:

⁵⁰ And Jesus cried out again with a loud voice, and yielded up His spirit.

⁵¹ Then, behold, the veil of the temple was torn in two from top to bottom; and the earth quaked, and the rocks were split, ⁵² and the graves were opened; and many bodies of the saints who had fallen asleep were raised; ⁵³ and coming out of the graves after His resurrection, they went into the holy city and appeared to many.

⁵⁴ So when the centurion and those with him, who were guarding Jesus, saw the earthquake and the things that had happened, they feared greatly, saying, “Truly this was the Son of God!” (Matthew 27:50-54)

It appears that the quake caused the ripping or tearing of the great curtain at the Temple entrance (“the veil of the temple”) in two from top to bottom (Matthew 27:51; Mark 15:38; Luke 23:45).

It has been reported from Christian sources that there was a sizeable stone lintel supporting the curtain which apparently tumbled to the floor below. The collapse of the lintel would have ripped the curtain in two and exposed the large doors sealing the Temple’s inner chamber. The episode resulted in the doors opening on their own accord, and likely exposing the Temple interior, the Holy of Holies chamber itself.

Moreover, it seems that the Chamber or Hall of the Hewn Stones (הגזית לשכת Lishkat ha-Gazit) built into the north wall of the Temple collapsed. The Sanhedrin met in this chamber when functioning as a court, but it suffered such structural damage then that the Sanhedrin had to abandon it.

That Christian explanation is consistent with the following that is in the Talmud:

The Gemara continues its question: And it is taught in a baraita: Forty years before the destruction of the Second Temple, the Sanhedrin was exiled from the Chamber of Hewn Stone and sat in the store near the Temple Mount. (Tractate Sanhedrin 41a, v.25)

Forty years before the Temple was destroyed, the Sanhedrin was exiled from the Chamber of Hewn Stones and sat in the stores on the Temple Mount. (Shabbat 15a, v. 9)

The Jewish Temple in Jerusalem was burned on August 30, 70 A.D. Whether 40 years is precise or approximate is not absolutely specified in the Talmud—but if we work back from 70 A.D. that supports either a 30 or 31 A.D. impalement of Jesus (it points to 31 A.D. if an inclusive “beginning with” counting method was used as in Leviticus 23:15-16).

That Temple’s elimination was also consistent with the following prophecy:

13 In that He says, “A new covenant,” He has made the first obsolete. Now what is becoming obsolete and growing old is ready to vanish away. (Hebrews 8:13)

This sounds like God had a transitioning period while He still accepted Jews religious first covenant practices until more of them had enough time to accept Jesus.

Plus, even the Apostles still went to the Temple after Jesus was resurrected.

But God did have the Temple itself “vanish” away, which should have left no doubt that the first covenant was obsolete.

Now the Jews fast. Yet consider the following:

1 “Cry aloud, spare not;Lift up your voice like a trumpet; Tell My people their transgression,And the house of Jacob their sins. 2 Yet they seek Me daily, And delight to know My ways, As a nation that did righteousness, And did not forsake the ordinance of their God. They ask of Me the ordinances of justice; They take delight in approaching God. 3 ‘Why have we fasted,’ they say, ‘and You have not seen? Why have we afflicted our souls, and You take no notice?’

“In fact, in the day of your fast you find pleasure, And exploit all your laborers. 4 Indeed you fast for strife and debate,And to strike with the fist of wickedness. You will not fast as you do this day, To make your voice heard on high. 5 Is it a fast that I have chosen, A day for a man to afflict his soul? Is it to bow down his head like a bulrush, And to spread out sackcloth and ashes? Would you call this a fast,And an acceptable day to the Lord?

6 “Is this not the fast that I have chosen: To loose the bonds of wickedness, To undo the heavy burdens, To let the oppressed go free,And that you break every yoke? 7 Is it not to share your bread with the hungry, And that you bring to your house the poor who are cast out; When you see the naked, that you cover him, And not hide yourself from your own flesh? 8 Then your light shall break forth like the morning, Your healing shall spring forth speedily, And your righteousness shall go before you; The glory of the Lord shall be your rear guard. 9 Then you shall call, and the Lord will answer; You shall cry, and He will say, ‘Here I am.’

“If you take away the yoke from your midst, The pointing of the finger, and speaking wickedness, 10 If you extend your soul to the hungry And satisfy the afflicted soul, Then your light shall dawn in the darkness, And your darkness shall be as the noonday. 11 The Lord will guide you continually, And satisfy your soul in drought, And strengthen your bones; You shall be like a watered garden, And like a spring of water, whose waters do not fail. (Isaiah 58:1-11)

On this day, the Jews should consider that the Temple destruction was tied in with the coming of the Prince Messiah. They should not just fast, but repent and accept Jesus.

When they do not do that, it is mainly just a day of mourning.

Instead it should be a day that points to repentance and accepting Jesus.

The destruction of the Temple shows that Bible prophecies do come to pass and that Jesus is the Messiah.

We now have the following video on our Bible News Prophecy YouTube channel:

26:15

Jerusalem Temple Destruction and the Messiah

Was there any connection between prophesies of the Messiah and the destruction of the Temple in Jerusalem in 70 A.D? On the 9th day of the fifth month on the Hebrew calendar, Jews fast because of the destruction of that Temple and other events that have befell the Jews. Did you know that the Jews tie the birth of the Messiah in with the month of Av? They also tie positive events from then to ‘Rosh Hoshana’ in the month of Tishri. Is there any relationship to Jesus and the first feast in Tishri? Did Jesus’ prophesies related to the Temple come to pass? What do Jewish and non-Jewish sources report about what happened to Jerusalem and the Temple? Did Jesus come when the Messiah was prophesied to start His ministry in Daniel 9? What happened when Jesus was killed? Was there a time of transition until the Temple was to be destroyed on August 30, 70 A.D.? What should Jews and others do related to the Messiah and the destruction of the Temple in Jerusalem? What seems to have happened to some of the ashlar stones that were part of that Temple? Dr. Thiel addresses these issues and more.

Here is a link to our video: Jerusalem Temple Destruction and the Messiah.

Some items of possibly related interest may include:

Is God Calling You? This is a booklet discussing calling, election, and selection. If God is calling you, how will you respond?
Christian Repentance Do you know what repentance is? Is it really necessary for salvation? A related sermon is also available titled: Real Christian Repentance.
Why is a Jewish Temple in Jerusalem Not Required? Although people like Timothy LaHaye teach a third Jewish temple is required, who is ‘the temple of God” in the New Testament? Does the Bible require a rebuilt Jewish Temple? Here is a related item in the Spanish language ¿Por qué no se requiere un templo judío en Jerusalén? Here is a link to a sermon titled The Temple, Prophecy, and the Work.
The Red Heifer, Jewish Beliefs, and the End of the World The Temple Institute is watching a ‘red heifer.’ Why might this be important in the sequence of end time events? Here is a related link in the Spanish language Novilla roja descubierta en EE.UU. e Instituto del Templo está interesado en ella. Here is a related video in English The Red Heifer and the End of the World.
Church of God on Jerusalem’s Western Hill Could this building, often referred to as the Cenacle, which is located on a Mount Zion, possibly have been the oldest actual Christian church building?
Does the ‘Cenacle’ deal have prophetic ramifications? After a 20 year negotiation, the Church of Rome has negotiated the right to have Catholic mass in the building known as the Cenacle. It is in the area where the Church of God on Jerusalem’s Western Hill once stood. This is believed to be the location of the earliest Christian church building. How does the Bible define the ‘temple of God’ in the New Testament? Could this be the area where the ‘man of sin’ will sit in the “temple of God’ that Bible prophecy discusses in 2 Thessalonians 2:3-4? This is a YouTube video.
The ‘Peace Deal’ of Daniel 9:27 This prophecy could give up to 3 1/2 years advance notice of the coming Great Tribulation. Will most ignore or misunderstand its fulfillment? Here is a link to a related sermon video Daniel 9:27 and the Start of the Great Tribulation.
Jerusalem: Past, Present, and Future What does the Bible say about Jerusalem and its future? Is Jerusalem going to be divided and eliminated? Is Jesus returning to the area of Jerusalem? There is also a related YouTube video you can watch titled Jerusalem To be divided and eliminated.
Who is the Man of Sin of 2 Thessalonians 2? Is this the King of the North, the ten-horned beast of Revelation 13:1-11, or the two-horned Beast of Revelation 13:12-16? Some rely on traditions, but what does the Bible teach? Here is a related link in Spanish/español: ¿Quién es el Hombre de Pecado de 2 Tesalonicenses 2? Here is a version in Mandarin: 主编：谁是’大罪人’？Here is a link to a related YouTube video, in English, titled Who is the Man of Sin?
Continuing Church of God The group striving to be most faithful amongst all real Christian groups to the word of God.
Anglo – America in Prophecy & the Lost Tribes of Israel Are the Americans, Canadians, English, Scottish, Welsh, Australians, Anglo (non-Dutch) Southern Africans, and New Zealanders descendants of Joseph? Where are the lost ten-tribes of Israel? Who are the lost tribes of Israel? What will happen to Jerusalem and the Jews in Israel? Will God punish the U.S.A., Canada, United Kingdom, and other Anglo nations? Why might God allow them to be punished first? Here is a link to the Spanish version of this article: Anglo-América & las Tribus Perdidas de Israel.