4th of July, 1st of Tammuz, and past and future destruction in Jerusalem

Model of ‘Second Temple’ by Daniel Ventura

Breaking Israel News posted the following today about disasters that have befallen them during the month they call Tammuz:

Rare Occurrence in 2019: 4th Month of the Jewish Calendar (Tammuz) Begins on the 4th of July

July 4, 2019

Today is the first day of the Jewish month of Tammuz. It is also the day the United States celebrates its independence. And although the Jewish year starts in Tishrei (September/October), Jews only count months from Nisan (March/April). Therefore, Tammuz is the fourth month and this year, Rosh Chodesh Tammuz (The beginning of Tammuz) falls on the Fourth of July.

The month is best known for the 17th day when the siege on Jerusalem began which eventually led to the Temple’s ultimate destruction.

In fact, in the Oral Torah (Mishna) in tractate Taanit 5, bad things happened on the 17 Tammuz including:

The Golden Calf was worshipped

Jerusalem’s walls were breached

Offering in the Temple was discontinued

A Torah was burned that day

An idolatrous statue was placed in the sanctuary

According to Rabbi Richmond, the name of Tammuz is a God of Samarian and Mesopotamian identity and was later translated in the Greek pantheon as Adonis. Which begs the question: How can it be that the sages allowed the name of a Hebrew month to share it with a foreign deity?

All the Jewish months were formulated in Babylonia and approved by the Rabbinical counsel known as Chazal. The month of Tammuz is also the only one of the Babylonian months that are mentioned in the Tanakh.

Next He brought me to the entrance of the north gate of the House of Hashem; and there sat the women bewailing Tammuz. (Ezekiel 8:14)

All of the commentators agree that this referred to an idolatrous practice that took place at the entrance to the Temple. https://www.breakingisraelnews.com/132759/2019-the-fourth-month-jewish-calendar-begins-fourth-july/

Technically the first day of ‘Tammuz’ runs from sunset July 3rd to sunset July 4th in 2019. Now, it certainly seems odd that the fourth month of the Hebrew calendar was named after a pagan god by the Jews in Babylon. The Bible repeatedly refers to it with the name “the fourth month” (see 2 Kings 25:3; 1 Chronicles 27:27; Jeremiah 52:6; Ezekiel 1:1; Zechariah 8:19) and does not directly tie it in with Tammuz.

Perhaps I should add that the ancient Babylonians celebrated the reborn Nimrod as the newborn Tammuz by worshipping an evergreen tree. That is part of why the Bible condemns worship involving evergreen trees (Deuteronomy 12:2-3; Jeremiah 3:13; 10:2-6).

Anyway, as for as the walls of Jerusalem being breached, this happened after the Jews revolted against Rome in 67 A.D. After being sieged, Jerusalem was destroyed in 70 A.D. by those working with Roman General Titus.

The Roman historian Tacitus wrote about the first century destruction of Jerusalem:

[5.1] EARLY in this year Titus Caesar, who had been selected by his father to complete the subjugation of Judaea, and who had gained distinction as a soldier while both were still subjects, began to rise in power and reputation, as armies and provinces emulated each other in their attachment to him. The young man himself, anxious to be thought superior to his station, was ever displaying his gracefulness and his energy in war. By his courtesy and affability he called forth a willing obedience, and he often mixed with the common soldiers, while working or marching, without impairing his dignity as general. He found in Judaea three legions, the 5th, the 10th, and the 15th, all old troops of Vespasian’s. To these he added the 12th from Syria, and some men belonging to the 18th and 3rd, whom he had withdrawn from Alexandria. This force was accompanied by twenty cohorts of allied troops and eight squadrons of cavalry, by the two kings Agrippa and Sohemus, by the auxiliary forces of king Antiochus, by a strong contingent of Arabs, who hated the Jews with the usual hatred of neighbours, and, lastly, by many persons brought from the capital and from Italy by private hopes of securing the yet unengaged affections of the Prince. With this force Titus entered the enemy’s territory, preserving strict order on his march, reconnoitring every spot, and always ready to give battle. At last he encamped near Jerusalem. (The Histories by Publius Cornelius Tacitus. http://mcadams.posc.mu.edu/txt/ah/tacitus/TacitusHistory05.html accessed 08/13/17)

The Jewish first century historian Josephus wrote a lot about the 70 A.D. destruction of Jerusalem by the Roman General Titus:

1 … But when Titus perceived that his endeavors to spare a foreign temple turned to the damage of his soldiers, and then be killed, he gave order to set the gates on fire. (Wars of the Jews, Book VI, Chapter 4, section 1)

5. So Titus retired into the tower of Antonia, and resolved to storm the temple the next day, early in the morning, with his whole army, and to encamp round about the holy house. But as for that house, God had, for certain, long ago doomed it to the fire; and now that fatal day was come, according to the revolution of ages; it was the tenth day of the month Lous, [Ab,] upon which it was formerly burnt by the king of Babylon; although these flames took their rise from the Jews themselves, and were occasioned by them; for upon Titus’s retiring, the seditious lay still for a little while, and then attacked the Romans again, when those that guarded the holy house fought with those that quenched the fire that was burning the inner [court of the] temple; but these Romans put the Jews to flight, and proceeded as far as the holy house itself. At which time one of the soldiers, without staying for any orders, and without any concern or dread upon him at so great an undertaking, and being hurried on by a certain divine fury, snatched somewhat out of the materials that were on fire, and being lifted up by another soldier, he set fire to a golden window, through which there was a passage to the rooms that were round about the holy house, on the north side of it. As the flames went upward, the Jews made a great clamor, such as so mighty an affliction required, and ran together to prevent it; and now they spared not their lives any longer, nor suffered any thing to restrain their force, since that holy house was perishing, for whose sake it was that they kept such a guard about it.

6. And now a certain person came running to Titus, and told him of this fire, as he was resting himself in his tent after the last battle; whereupon he rose up in great haste, and, as he was, ran to the holy house, in order to have a stop put to the fire; after him followed all his commanders, and after them followed the several legions, in great astonishment; so there was a great clamor and tumult raised, as was natural upon the disorderly motion of so great an army. Then did Caesar, both by calling to the soldiers that were fighting, with a loud voice, and by giving a signal to them with his right hand, order them to quench the fire. But they did not hear what he said, though he spake so loud, having their ears already dimmed by a greater noise another way; nor did they attend to the signal he made with his hand neither, as still some of them were distracted with fighting, and others with passion. But as for the legions that came running thither, neither any persuasions nor any threatenings could restrain their violence, but each one’s own passion was his commander at this time; and as they were crowding into the temple together, many of them were trampled on by one another, while a great number fell among the ruins of the cloisters, which were still hot and smoking, and were destroyed in the same miserable way with those whom they had conquered; and when they were come near the holy house, they made as if they did not so much as hear Caesar’s orders to the contrary; but they encouraged those that were before them to set it on fire. As for the seditious, they were in too great distress already to afford their assistance [towards quenching the fire]; they were every where slain, and every where beaten; and as for a great part of the people, they were weak and without arms, and had their throats cut wherever they were caught. Now round about the altar lay dead bodies heaped one upon another, as at the steps going up to it ran a great quantity of their blood, whither also the dead bodies that were slain above [on the altar] fell down.

7. And now, since Caesar was no way able to restrain the enthusiastic fury of the soldiers, and the fire proceeded on more and more, he went into the holy place of the temple, with his commanders, and saw it, with what was in it, which he found to be far superior to what the relations of foreigners contained, and not inferior to what we ourselves boasted of and believed about it. But as the flame had not as yet reached to its inward parts, but was still consuming the rooms that were about the holy house, and Titus supposing what the fact was, that the house itself might yet he saved, he came in haste and endeavored to persuade the soldiers to quench the fire, and gave order to Liberalius the centurion, and one of those spearmen that were about him, to beat the soldiers that were refractory with their staves, and to restrain them; yet were their passions too hard for the regards they had for Caesar, and the dread they had of him who forbade them, as was their hatred of the Jews, and a certain vehement inclination to fight them, too hard for them also. Moreover, the hope of plunder induced many to go on, as having this opinion, that all the places within were full of money, and as seeing that all round about it was made of gold. And besides, one of those that went into the place prevented Caesar, when he ran so hastily out to restrain the soldiers, and threw the fire upon the hinges of the gate, in the dark; whereby the flame burst out from within the holy house itself immediately, when the commanders retired, and Caesar with them, and when nobody any longer forbade those that were without to set fire to it. And thus was the holy house burnt down, without Caesar’s approbation.

8. Now although any one would justly lament the destruction of such a work as this was, since it was the most admirable of all the works that we have seen or heard of, both for its curious structure and its magnitude, and also for the vast wealth bestowed upon it, as well as for the glorious reputation it had for its holiness; yet might such a one comfort himself with this thought, that it was fate that decreed it so to be, which is inevitable, both as to living creatures, and as to works and places also. However, one cannot but wonder at the accuracy of this period thereto relating; for the same month and day were now observed, as I said before, wherein the holy house was burnt formerly by the Babylonians. Now the number of years that passed from its first foundation, which was laid by king Solomon, till this its destruction, which happened in the second year of the reign of Vespasian, are collected to be one thousand one hundred and thirty, besides seven months and fifteen days; and from the second building of it, which was done by Haggai, in the second year of Cyrus the king, till its destruction under Vespasian, there were six hundred and thirty-nine years and forty-five days. (Wars of the Jews, Book VI, Chapter 4, sections 5-8)

So, Titus did not want to destroy the Temple, but he and his troops did so.

Josephus also wrote:

5. And now Titus, upon consideration that the alacrity of soldiers in war is chiefly excited by hopes and by good words, and that exhortations and promises do frequently make men to forget the hazards they run, nay, sometimes to despise death itself, got together the most courageous part of his army, and tried what he could do with his men by these methods. “O fellow soldiers,” said he, “to make an exhortation to men to do what hath no peril in it, is on that very account inglorious to such to whom that exhortation is made; and indeed so it is in him that makes the exhortation, an argument of his own cowardice also. I therefore think that such exhortations ought then only to be made use of when affairs are in a dangerous condition, and yet are worthy of being attempted by every one themselves; accordingly, I am fully of the same opinion with you, that it is a difficult task to go up this wall; but that it is proper for those that desire reputation for their valor to struggle with difficulties in such cases will then appear, when I have particularly shown that it is a brave thing to die with glory, and that the courage here necessary shall not go unrewarded in those that first begin the attempt. And let my first argument to move you to it be taken from what probably some would think reasonable to dissuade you, I mean the constancy and patience of these Jews, even under their ill successes; for it is unbecoming you, who are Romans and my soldiers, who have in peace been taught how to make wars, and who have also been used to conquer in those wars, to be inferior to Jews, either in action of the hand, or in courage of the soul, and this especially when you are at the conclusion of your victory, and are assisted by God himself; for as to our misfortunes, they have been owing to the madness of the Jews, while their sufferings have been owing to your valor, and to the assistance God hath afforded you; for as to the seditions they have been in, and the famine they are under, and the siege they now endure, and the fall of their walls without our engines, what can they all be but demonstrations of God’s anger against them, and of his assistance afforded us? It will not therefore be proper for you, either to show yourselves inferior to those to whom you are really superior, or to betray that Divine assistance which is afforded you. And, indeed, how can it be esteemed otherwise than a base and unworthy thing, that while the Jews, who need not be much ashamed if they be deserted, because they have long learned to be slaves to others, do yet despise death, that they may be so no longer; and do make sallies into the very midst of us frequently, no in hopes of conquering us, but merely for a demonstration of their courage; we, who have gotten possession of almost all the world that belongs to either land or sea, to whom it will be a great shame if we do not conquer them, do not once undertake any attempt against our enemies wherein there is much danger, but sit still idle, with such brave arms as we have, and only wait till the famine and fortune do our business themselves, and this when we have it in our power, with some small hazard, to gain all that we desire! For if we go up to this tower of Antonia, we gain the city; for if there should be any more occasion for fighting against those within the city, which I do not suppose there will, since we shall then be upon the top of the hill and be upon our enemies before they can have taken breath, these advantages promise us no less than a certain and sudden victory. As for myself, I shall at present wave any commendation of those who die in war, and omit to speak of the immortality of those men who are slain in the midst of their martial bravery; yet cannot I forbear to imprecate upon those who are of a contrary disposition, that they may die in time of peace, by some distemper or other, since their souls are condemned to the grave, together with their bodies. For what man of virtue is there who does not know, that those souls which are severed from their fleshly bodies in battles by the sword are received by the ether, that purest of elements, and joined to that company which are placed among the stars; that they become good demons, and propitious heroes, and show themselves as such to their posterity afterwards? while upon those souls that wear away in and with their distempered bodies comes a subterranean night to dissolve them to nothing, and a deep oblivion to take away all the remembrance of them, and this notwithstanding they be clean from all spots and defilements of this world; so that, in this ease, the soul at the same time comes to the utmost bounds of its life, and of its body, and of its memorial also. But since he hath determined that death is to come of necessity upon all men, a sword is a better instrument for that purpose than any disease whatsoever. Why is it not then a very mean thing for us not to yield up that to the public benefit which we must yield up to fate? And this discourse have I made, upon the supposition that those who at first attempt to go upon this wall must needs be killed in the attempt, though still men of true courage have a chance to escape even in the most hazardous undertakings. For, in the first place, that part of the former wall that is thrown down is easily to be ascended; and for the new-built wall, it is easily destroyed. Do you, therefore, many of you, pull up your courage, and set about this work, and do you mutually encourage and assist one another; and this your bravery will soon break the hearts of your enemies; and perhaps such a glorious undertaking as yours is may be accomplished without bloodshed. For although it be justly to be supposed that the Jews will try to hinder you at your first beginning to go up to them; yet when you have once concealed yourselves from them, and driven them away by force, they will not be able to sustain your efforts against them any longer, though but a few of you prevent them, and get over the wall. As for that person who first mounts the wall, I should blush for shame if I did not make him to be envied of others, by those rewards I would bestow upon him. If such a one escape with his life, he shall have the command of others that are now but his equals; although it be true also that the greatest rewards will accrue to such as die in the attempt.” (Wars of the Jews, Book VI, Chapter 1, section 5)

So, Titus ordered the destruction of the city and said his troops were Roman. And notice further that the Romans had been waging war against the Temple according to Josephus:

7. In the mean time, the rest of the Roman army had, in seven days’ time, overthrown [some] foundations of the tower of Antonia, and had made a ready and broad way to the temple. Then did the legions come near the first court, and began to raise their banks. The one bank was over against the north-west corner of the inner temple another was at that northern edifice which was between the two gates; and of the other two, one was at the western cloister of the outer court of the temple; the other against its northern cloister. However, these works were thus far advanced by the Romans, not without great pains and difficulty, and particularly by being obliged to bring their materials from the distance of a hundred furlongs. They had further difficulties also upon them; sometimes by their over-great security they were in that they should overcome the Jewish snares laid for them, and by that boldness of the Jews which their despair of escaping had inspired them withal; for some of their horsemen, when they went out to gather wood or hay, let their horses feed without having their bridles on during the time of foraging; upon which horses the Jews sallied out in whole bodies, and seized them. And when this was continually done, and Caesar believed what the truth was, that the horses were stolen more by the negligence of his own men than by the valor of the Jews, he determined to use greater severity to oblige the rest to take care of their horses; so he commanded that one of those soldiers who had lost their horses should be capitally punished; whereby he so terrified the rest, that they preserved their horses for the time to come; for they did not any longer let them go from them to feed by themselves, but, as if they had grown to them, they went always along with them when they wanted necessaries. Thus did the Romans still continue to make war against the temple, and to raise their banks against it. (Wars of the Jews, Book VI, Chapter 2, section 7)

9. In the mean time, the Jews were so distressed by the fights they had been in, as the war advanced higher and higher, and creeping up to the holy house itself, that they, as it were, cut off those limbs of their body which were infected, in order to prevent the distemper’s spreading further; for they set the north-west cloister, which was joined to the tower of Antonia, on fire, and after that brake off about twenty cubits of that cloister, and thereby made a beginning in burning the sanctuary; two days after which, or on the twenty-fourth day of the forenamed month, [Panemus or Tamuz,] the Romans set fire to the cloister that joined to the other, when the fire went fifteen cubits farther. The Jews, in like manner, cut off its roof; nor did they entirely leave off what they were about till the tower of Antonia was parted from the temple, even when it was in their power to have stopped the fire; nay, they lay still while the temple was first set on fire, and deemed this spreading of the fire to be for their own advantage. However, the armies were still fighting one against another about the temple, and the war was managed by continual sallies of particular parties against one another. (Wars of the Jews, Book VI, Chapter 2, section 9)

Before going further, notice something that Jesus prophesied decades before this attack against Jerusalem:

1 Then Jesus went out and departed from the temple, and His disciples came up to show Him the buildings of the temple.

2 “Do you not see all these things? Assuredly, I say to you, not one stone shall be left here upon another, that shall not be thrown down.” (Matthew 24:1-2)

Josephus reported

1. NOW as soon as the army had no more people to slay or to plunder, because there remained none to be the objects of their fury, (for they would not have spared any, had there remained any other work to be done,) Caesar gave orders that they should now demolish the entire city and temple, but should leave as many of the towers standing as were of the greatest eminency; that is, Phasaelus, and Hippicus, and Mariamne; and so much of the wall as enclosed the city on the west side. This wall was spared, in order to afford a camp for such as were to lie in garrison, as were the towers also spared, in order to demonstrate to posterity what kind of city it was, and how well fortified, which the Roman valor had subdued; but for all the rest of the wall, it was so thoroughly laid even with the ground by those that dug it up to the foundation, that there was left nothing to make those that came thither believe it had ever been inhabited. This was the end which Jerusalem came to by the madness of those that were for innovations; a city otherwise of great magnificence, and of mighty fame among all mankind. (Josephus. Wars of the Jews, Book VII, Chapter 1, verse 1)

So, there was not one stone left upon the other for the Temple and the related buildings (watch also the video Jerusalem Temple Destruction and the Messiah).

It may be of interest to note that although the second temple was destroyed in 70 A.D. not everything was obliterated.

Some of its stones were seemingly used as the foundation stones as well as the original walls, of what seems to have been the first Christian church building (see Church of God on Jerusalem’s Western Hill).

The Bible also shows that more destruction will come to Jerusalem:

1 The burden against the Valley of Vision.

What ails you now, that you have all gone up to the housetops, 2 You who are full of noise, A tumultuous city, a joyous city? Your slain men are not slain with the sword, Nor dead in battle. 3 All your rulers have fled together; They are captured by the archers. All who are found in you are bound together; They have fled from afar. 4 Therefore I said, “Look away from me, I will weep bitterly; Do not labor to comfort me Because of the plundering of the daughter of my people.”

5 For it is a day of trouble and treading down and perplexity By the Lord God of hosts In the Valley of Vision — Breaking down the walls And of crying to the mountain. 6 Elam bore the quiver With chariots of men and horsemen, And Kir uncovered the shield. 7 It shall come to pass that your choicest valleys Shall be full of chariots,And the horsemen shall set themselves in array at the gate.

8 He removed the protection of Judah. You looked in that day to the armor of the House of the Forest; 9 You also saw the damage to the city of David, That it was great; And you gathered together the waters of the lower pool. 10 You numbered the houses of Jerusalem, And the houses you broke down To fortify the wall. 11 You also made a reservoir between the two walls For the water of the old pool. But you did not look to its Maker, Nor did you have respect for Him who fashioned it long ago.

12 And in that day the Lord God of hosts Called for weeping and for mourning,For baldness and for girding with sackcloth. 13 But instead, joy and gladness, Slaying oxen and killing sheep, Eating meat and drinking wine: “Let us eat and drink, for tomorrow we die!”

14 Then it was revealed in my hearing by the Lord of hosts,”Surely for this iniquity there will be no atonement for you, Even to your death,” says the Lord God of hosts. (Isaiah 22:1-14)

Elam seems to be a reference to at least some in Iran. Kir is of interest as it has several possibilities. One is that the Bible tells that after Tiglath-Pileser king of Assyria took over Damascus, he moved Syrians to Kir. While this does not mean that Kir must (or must only) be a reference to Syria, the fact that Syria is an ally of Iran is interesting. For more information related to Iran, see also Iran in Prophecy. Iran has claimed that it will take over Jerusalem and give it to one called the Imam Mahdi. This was the subject of a video years ago (for details, see Iran’s Ahmadinejad to Conquer Jerusalem?).

Anyway, the point I wish to make is that the above shows that a time is coming when God will take away the protection of Judah and the City of David. The Bible clearly teaches that Jerusalem is the “City of David”:

28 And his servants carried him in the chariot to Jerusalem, and buried him in his tomb with his fathers in the City of David. (2 Kings 9:28),

This, thus shows, that Isaiah 22:9 is a prophecy for future destruction occurring in Jerusalem.

Despite hopes of various Jews as well as evangelical Protestants, US President Trump will not be able to stop this (watch also Evangelical support for Donald Trump’s Jerusalem policy).

Whether or not that will happen in the month the Jews call Tammuz (or during the Trump Administration), however, is not specified in scripture.

But this ‘damage’ could happen relatively soon.

Some items of possibly related interest may include:

Jerusalem: Past, Present, and Future What does the Bible say about Jerusalem and its future? Is Jerusalem going to be divided and eliminated? Is Jesus returning to the area of Jerusalem? There is also a related YouTube video you can watch titled Jerusalem To be divided and eliminated.
Why is a Jewish Temple in Jerusalem Not Required? Although people like Timothy LaHaye teach a third Jewish temple is required, who is ‘the temple of God” in the New Testament? Does the Bible require a rebuilt Jewish Temple? Here is a related item in the Spanish language ¿Por qué no se requiere un templo judío en Jerusalén? Here is a link to a sermon titled The Temple, Prophecy, and the Work.
Nascent Sanhedrin and Prophecy The reconstituted Sanhedrin wants the reimplementation of animal sacrifices. A related video is titled Sanhedrin pushing animal sacrifices. And a newer one is: Sanhedrin makes burnt offering to dedicate altar!
The Red Heifer, Jewish Beliefs, and the End of the World The Temple Institute is watching a ‘red heifer.’ Why might this be important in the sequence of end time events? Here is a related link in the Spanish language Novilla roja descubierta en EE.UU. e Instituto del Templo está interesado en ella. Here is a related video in English The Red Heifer and the End of the World.
Church of God on Jerusalem’s Western Hill Could this building, often referred to as the Cenacle, which is located on a Mount Zion, possibly have been the oldest actual Christian church building?
Does the ‘Cenacle’ deal have prophetic ramifications? After a 20 year negotiation, the Church of Rome has negotiated the right to have Catholic mass in the building known as the Cenacle. It is in the area where the Church of God on Jerusalem’s Western Hill once stood. This is believed to be the location of the earliest Christian church building. How does the Bible define the ‘temple of God’ in the New Testament? Could this be the area where the ‘man of sin’ will sit in the “temple of God’ that Bible prophecy discusses in 2 Thessalonians 2:3-4? This is a YouTube video.
Nazarene Christianity: Were the Original Christians Nazarenes? Who were the Nazarene Christians? What did they believe? Should 21st century Christians be modern Nazarenes? Is there a group that exists now that traces its history through the Nazarenes and holds the same beliefs today? Here is a link to a related video sermon Nazarene Christians: Were the early Christians “Nazarenes”?
Does the Church of God need to be headquartered in Jerusalem? Some say so. But what does the Bible teach?
Location of the Early Church: Another Look at Ephesus, Smyrna, and Rome What actually happened to the primitive Church? And did the Bible tell about this in advance?
The ‘Peace Deal’ of Daniel 9:27 This prophecy could give up to 3 1/2 years advance notice of the coming Great Tribulation. Will most ignore or misunderstand its fulfillment? Here is a link to a related sermon video Daniel 9:27 and the Start of the Great Tribulation.
Did The Early Church Teach Millenarianism? Was the millennium (sometimes called chiliasm) taught by early Christians? Who condemned it? Will Jesus literally reign for 1000 years on the earth? Is this time near? Two related sermons are available Millennial Utopia and The Millennium.
Does God Have a 6,000 Year Plan? What Year Does the 6,000 Years End? Was a 6000 year time allowed for humans to rule followed by a literal thousand year reign of Christ on Earth taught by the early Christians? Does God have 7,000 year plan? What year may the six thousand years of human rule end? When will Jesus return? 2027 or 20xx? There is also a video titled 6000 Years: When will God’s Kingdom Come? Here is a link to the article in Spanish: ¿Tiene Dios un plan de 6,000 años?
When Will the Great Tribulation Begin? 2019, 2020, or 2021? Can the Great Tribulation begin today? What happens before the Great Tribulation in the “beginning of sorrows”? What happens in the Great Tribulation and the Day of the Lord? Is this the time of the Gentiles? When is the earliest that the Great Tribulation can begin? What is the Day of the Lord? Who are the 144,000? Here is a version of the article in the Spanish language: ¿Puede comenzar la Gran Tribulación en 2018 o 2019? ¿Es el Tiempo de los Gentiles? You can also see the English language sermon videos: The Great Tribulation from the Mount of Olives and Can the Great Tribulation begin before 2020? A shorter and newer video is: Might the Great Tribulation start in 2019?
The Times of the Gentiles Has there been more than one time of the Gentiles? Are we in it now or in the time of Anglo-America? What will the final time of the Gentiles be like? A related sermon is available and is titled: The Times of the Gentiles.
Armageddon Who is involved and when will this gathering happen? Here is also a video from Dr. Thiel, from Tel Megiddo in Israel: Armageddon. Other videos include: Armageddon Will it come on Trump’s watch?, Iraq, Armageddon, & Prophecy, Freemasonry, Armageddon, and Rome, Is China paving roads to Armageddon?, and Jordan, Petra, and Armageddon.
The Sardis Church Era was predominant circa 1600 A.D. to circa 1933 A.D. Discusses early history of the Seventh Day Baptists, Seventh-day Adventists, and COG-7th Day.
The Philadelphia Church Era was predominant circa 1933 A.D. to 1986 A.D. The old Radio Church of God and old Worldwide Church of God, now the remnant of that era is basically the most faithful in the Church of God, like who hold to the beliefs and practices of the Continuing Church of God.
The Laodicean Church Era has been predominant circa 1986 A.D. to present. The Laodiceans are non-Philadelphians who mainly descended from the old WCG or its offshoots. They do not properly understand the work or biblical prophecies and will face the Great Tribulation if they do not repent. One video of related interest is 17 Laodicean Errors in Prophecy.
Who is the Man of Sin of 2 Thessalonians 2? Is this the King of the North, the ten-horned beast of Revelation 13:1-11, or the two-horned Beast of Revelation 13:12-16? Some rely on traditions, but what does the Bible teach? Here is a related link in Spanish/español: ¿Quién es el Hombre de Pecado de 2 Tesalonicenses 2? Here is a version in Mandarin: N;ÿ Œf/’Y’jNº’ÿ Here is a link to a related English sermon video titled: The Man of Sin will deceive most ‘Christians’.
Continuing Church of God The group striving to be most faithful amongst all real Christian groups to the word of God.
Evangelical support for Donald Trump’s Jerusalem policy BBC asked, “Why do US evangelicals support Trump’s Jerusalem policy?” BBC provided quotes from some believing it has to do with the ‘last days’ while others saying that is not the reason. Hal Lindsey’s book, ‘The Late Great Planet Earth’ is one of the sources pointed to. In this video, Dr. Thiel addresses scriptures related to Jerusalem as well as prophetic ones. He goes over the common ‘fig tree’ interpretation, belief about a ‘Third Temple,’ and statements about animal sacrifices. He explains biblical statements on those subjects as well as the views of certain modern Jewish organizations. This is a video.
Jerusalem, Donald Trump, and Prophecy On December 6, 2017, US President Donald Trump fulfilled a campaign promise related to the recognition of Jerusalem as Israel’s capital. This brought anger, protests, and rockets from some Palestinians. It also brought condemnation from European allies–it has been claimed to be disruptive and even catastrophic. The Palestinian President (Mahmoud Abbas) said that this pronouncement eliminated the USA as being a fair mediator for a peace deal. Others have claimed that Donald Trump is an end time Cyrus and his pronouncement will lead to a Third Temple in Jerusalem. Is there ever going to be a peace deal? If so, will Europeans be part of it? Is Donald Trump a ‘Cyrus.’ Do the Jews require a Third Temple for sacrifices? Dr. Thiel answer those questions and more in this video.
Donald Trump in Prophecy Prophecy, Donald Trump? Are there prophecies that Donald Trump may fulfill? Are there any prophecies that he has already helped fulfill? Is a Donald Trump presidency proving to be apocalyptic? Two related videos are available: Donald: ‘Trump of God’ or Apocalyptic? and Donald Trump’s Prophetic Presidency.
Trump Presidency Magic 8 Ball or Bible Prophecy? BBC reported that one might as well use a ‘Magic Eight-Ball’ to try to predict what will happen in the remaining time of Donald Trump’s presidency. What is a ‘Magic Eight-Ball’? Dr. Thiel not only explains that, but also briefly goes over 10 biblically-based warnings he wrote would happen if Donald Trump were elected that have already began to come to pass. He also goes over something he wrote back in 2008 that the Trump presidency is also helping lead to fulfillment. Should you trust Bible prophecy or not? Dr. Thiel says that Bible prophecy can be trusted, despite the view of skeptics and others that either overlook or despise the Bible. This is a video.
Donald Trump and America’s Apocalypse This 188 page book is for people truly interested in prophecies related to Donald Trump and the United States, including learning about several that have already been fulfilled and those that will be fulfilled in the future. The physical book can be purchased at Amazon for $12.99 from the following link: Donald Trump and America’s Apocalypse.
Donald Trump and America’s Apocalypse-Kindle Edition This electronic version of the 188 page print edition is available for only US$3.99. And you do not need an actual Kindle device to read it. Why? Amazon will allow you to download it to almost any device: Please click HERE to download one of Amazon s Free Reader Apps. After you go to for your free Kindle reader and then go to Donald Trump and America’s Apocalypse-Kindle Edition.