Pope Speaks of Ash Wednesday, Lent, and Easter, but Bible Speaks of Passover and the Days of Unleavened Bread
Pope Benedict XVI
In his comments yesterday, Pope Benedict XVI said:
Today, Ash Wednesday, we begin the Lenten journey: a journey that extends over 40 days and that leads us to the joy of the Lord’s Easter…
Dear friends! While we hasten to undertake the austere Lenten journey, we want to invoke with particular confidence the protection and help of the Virgin Mary. May she, the first believer in Christ, be the one who accompanies us in these 40 days of intense prayer and sincere penance, to be able to celebrate, purified and completely renewed in mind and spirit, the great mystery of her Son’s Easter. (http://www.zenit.org/article-28387?l=english)
According to The Catholic Encylopedia itself, the 40 day Lenten season was really not a practice of the original Christians:
Some of the Fathers as early as the fifth century supported the view that this forty days’ fast was of Apostolic institution…But the best modern scholars are almost unanimous in rejecting this view…We may then fairly conclude that Irenaeus about the year 190 knew nothing of any Easter fast of forty days…And there is the same silence observable in all the pre-Nicene Fathers, though many had occasion to mention such an Apostolic institution if it had existed. We may note for example that there is no mention of Lent in St. Dionysius of Alexandria (ed. Feltoe, 94 sqq.) or in the “Didascalia”, which Funk attributes to about the year 250 (Lent. The Catholic Encyclopedia).
The Catholic Saint Abbot John Cassian (also known as Cassianus, monk of Marseilles) in the fifth century admitted:
Howbeit you should know that as long as the primitive church retained its perfection unbroken, this observance of Lent did not exist (Cassian John. Conference 21, THE FIRST CONFERENCE OF ABBOT THEONAS. ON THE RELAXATION DURING THE FIFTY DAYS. Chapter 30).
Yet, in the late second century, Polycrates, Bishop of Ephesus, felt it needful to remind Bishop Victor of Rome, that Easter Sunday was not a practice of the original apostles, but Passover and the Days of Unleavened Bread were:
We observe the exact day; neither adding, nor taking away…Philip, one of the twelve apostles, who fell asleep in Hierapolis; and his two aged virgin daughters, and another daughter, who lived in the Holy Spirit and now rests at Ephesus; and, moreover, John, who was both a witness and a teacher, who reclined upon the bosom of the Lord, and, being a priest, wore the sacerdotal plate. He fell asleep at Ephesus. And Polycarp in Smyrna, who was a bishop and martyr; and Thraseas, bishop and martyr from Eumenia, who fell asleep in Smyrna. Why need I mention the bishop and martyr Sagaris who fell asleep in Laodicea, or the blessed Papirius, or Melito, the Eunuch who lived altogether in the Holy Spirit, and who lies in Sardis, awaiting the episcopate from heaven, when he shall rise from the dead? All these observed the fourteenth day of the passover according to the Gospel, deviating in no respect, but following the rule of faith. And I also, Polycrates, the least of you all, do according to the tradition of my relatives, some of whom I have closely followed. For seven of my relatives were bishops; and I am the eighth. And my relatives always observed the day when the people put away the leaven. I, therefore, brethren, who have lived sixty-five years in the Lord, and have met with the brethren throughout the world, and have gone through every Holy Scripture, am not affrighted by terrifying words. For those greater than I have said ‘ We ought to obey God rather than man’ (Eusebius. Church History, Book V, Chapter 24. Translated by Arthur Cushman McGiffert. Excerpted from Nicene and Post-Nicene Fathers, Series Two, Volume 1. Edited by Philip Schaff and Henry Wace. American Edition, 1890. Online Edition Copyright © 2004 by K. Knight).
Notice that Polycrates said that he and the other early church leaders (like the Apostles Philip and John, and their successors like Polycarp, Thraseas, Sagaris, Papirius, Melito) would not deviate from the Bible, and that they knew the Bible taught them to keep the Passover on the correct date, and not always on a Sunday. Also notice that they always observed the day when the people put away the leaven. Polycrates also reminded the Roman bishop that true followers of Christ “obey God rather than men”.
The Apostle Paul also invoked keeping the Days of Unleavened Bread:
7 Therefore purge out the old leaven, that you may be a new lump, since you truly are unleavened. For indeed Christ, our Passover, was sacrificed for us. 8 Therefore let us keep the feast, not with old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth. (1 Corinthians 5:7-8)
Thus, while the Apostle Paul specifically endorsed the observance of Passover and the Days of Unleavened Bread, he did not do so for something called Lent. However, because the Days of Unleavened Bread involve a seven-day “fast” from leaven, it may be that some associated with Rome and Egypt felt that an abstinence period would be appropriate, but the amount of time varied.
Notice what the Catholic Socrates Scholasticus admitted around the beginning of the fifth century:
The fasts before Easter will be found to be differently observed among different people. Those at Rome fast three successive weeks before Easter, excepting Saturdays and Sundays. Those in Illyrica and all over Greece and Alexandria observe a fast of six weeks, which they term ‘The forty days’ fast.’ Others commencing their fast from the seventh week before Easter, and fasting three five days only, and that at intervals, yet call that time ‘The forty days’ fast.’ It is indeed surprising to me that thus differing in the number of days, they should both give it one common appellation; but some assign one reason for it, and others another, according to their several fancies. One can see also a disagreement about the manner of abstinence from food, as well as about the number of days. Some wholly abstain from things that have life: others feed on fish only of all living creatures: many together with fish, eat fowl also, saying that according to Moses, Genesis 1:20 these were likewise made out of the waters. Some abstain from eggs, and all kinds of fruits: others partake of dry bread only; still others eat not even this: while others having fasted till the ninth hour, afterwards take any sort of food without distinction. And among various nations there are other usages, for which innumerable reasons are assigned. Since however no one can produce a written command as an authority, it is evident that the apostles left each one to his own free will in the matter, to the end that each might perform what is good not by constraint or necessity. Such is the difference in the churches on the subject of fasts (Socrates Scholasticus. Ecclesiastical History, Volume V, Chapter 22).
Since the Babylonians took over the Greeks and the Egyptians, that may have been when they started this practice.
Some others have suspected that pre-Christian culture was the reason that a 40 day Lenten period was adopted by the Church of Rome:
But the original length of the fast, traced back to Babylon was a “forty-days” fast in the spring of the year (Laynard’s Nineveh and Babylon, chapter 4, page 93). That is why it bore its name of “40 days”! (Hoeh, H. Did Jesus Observe Lent? Plain Truth. February 1982, p. 30).
It is likely that the idea of a forty-day fast came from Alexandria in Egypt or from Greece.
The historian Alexander Hislop apparently felt so as he wrote:
The forty days’ abstinence of Lent was directly borrowed from the worshippers of the Babylonian goddess…Such a Lent of forty days was observed in Egypt, as may be seen on consulting Wilkinson’s Egyptians…Among the Pagans this Lent seems to have been an indispensable preliminary to the great annual festival in commemoration of the death and resurrection of Tammuz, which was celebrated by alternate weeping and rejoicing, and which, in many countries, was considerably later than the Christian festival, being observed in Palestine and Assyria in June, therefore called the “month of Tammuz”; in Egypt, about the middle of May, and in Britain, some time in April. To conciliate the Pagans to nominal Christianity, Rome, pursuing its usual policy, took measures to get the Christian and Pagan festivals amalgamated, and, by a complicated but skilful adjustment of the calendar…Originally, even in Rome, Lent, with the preceding revelries of the Carnival, was entirely unknown; and even when fasting before the Christian Pasch was held to be necessary, it was by slow steps that, in this respect, it came to conform with the ritual of Paganism. What may have been the period of fasting in the Roman Church before sitting of the Nicene Council does not very clearly appear, but for a considerable period after that Council, we have distinct evidence that it did not exceed three weeks (Hislop A. Two Babylons. pp. 104-106).
So, while their was a biblical time of some type of abstinence, a 40 day period known as Lent was not the practice of early Christians.
Some modern groups, like the Living Church of God (who traces its history through leaders including Polycarp and Polycrates), still observe Passover and the Days of Unleavened Bread. But groups with closer historical ties to the Church of Rome tend to observe Lent and Easter Sunday.
Some articles of possibly related interest may include:
Mysterious origins of Mardis Gras and Ash Wednesday Where do researchers believe these practices came from? Are they modern or ancient?
Is Lent a Christian Holiday? When did it originate? What about Ash Wednesday? If you observe them, do you know why?
Did Early Christians Celebrate Easter? If not, when did this happen? What do scholars and the Bible reveal?
Passover and the Early Church Did the early Christians observe Passover? What did Jesus and Paul teach? Why did Jesus die for our sins?
Melito’s Homily on the Passover This is one of the earliest Christian writings about the Passover. This also includes what Apollinaris wrote on the Passover as well.
Should Christians Keep the Days of Unleavened Bread? Do they have any use or meaning now? What is leaven? This article supplies some biblical answers.
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