Archive for June, 2013

Tornadoes slam Oklahoma, Kansas, and Missouri; Severe storms expected from Texas to Michigan.

Saturday, June 1st, 2013

COGwriter

The Midwest of the USA was hit bit tornadoes and other storms are expected:

June 1, 2013

Severe flooding was the big issue Saturday as officials began surveying damage from tornadoes that hit the Oklahoma City metro area Friday, killing 9 and injuring more than 75 people.  http://www.usatoday.com/story/weather/2013/06/01/tornadoes-oklahoma-midwest-plains/2379203/

June 1, 2013

Oklahoma, which was hit again by deadly tornadoes that barreled through the suburbs of Oklahoma City, not far from the battered town of Moore, where a powerful twister struck 10 days ago, killing 24 people…

Oklahoma Governor Mary Fallin…said she was “heartsick” that Moore, struck by a powerful tornado on May 20, could have been hit again.

Although no twister was confirmed to have hit Moore, there was heavy wind damage.

The storms then moved east, passing through the city of Saint Louis in the neighboring state of Missouri. http://www.voanews.com/content/deadly-tornados-kill-5-in-oklahoma/1673176.html

June 1, 2013

Emergency officials reported that numerous injuries occurred in the area along I-40, and Randolph said there were toppled and wrecked cars littering the area. Troopers requested a number of ambulances at I-40 near Yukon, west of Oklahoma City.

Standing water was several feet deep, and in some places it looked more like a hurricane had passed through than a tornado. More than 86,000 utility customers were without power.

The U.S. averages more than 1,200 tornadoes a year and most are relatively small. Of the 60 EF5 tornadoes to hit since 1950, Oklahoma and Alabama have been hit the most — seven times each.

In Missouri, the combination of high water and fallen power lines closed dozens of roads, snarling traffic on highways and side streets in the St. Louis area.  http://www.cbsnews.com/8301-201_162-57587191/oklahoma-city-area-hit-by-second-major-fatal-storm-in-days/

June 1, 2013

OKLAHOMA CITY — As the sun came up on Saturday morning, emergency officials began to survey the damage from the latest deadly tornadoes to strike the Oklahoma City area in less than two weeks…

Violent weather also moved through the St. Louis area, ripping part of the roof off a suburban casino.

Meteorologists had warned about particularly nasty weather Friday but said the storm’s fury did not match that of a top-of-the-scale EF-5 tornado that struck suburban Moore on May 20 and killed 24 people.

The Friday storm, however, brought with it far more severe flooding. It dumped around seven inches of rain on Oklahoma City in the span of a few hours and made the tornado difficult to spot for motorists trying to beat it home, said Bruce Thoren, a meteorologist with National Weather Service in Norman.

“Some tornadoes are wrapped in rain, so it’s basically impossible to see, which is extremely dangerous,” Mr. Thoren said. “Somebody driving along really not familiar with what’s going on can basically drive into it.”  http://www.nytimes.com/2013/06/02/us/5-die-in-latest-storm-oklahoma-surveys-damage.html?_r=0

June 1, 2013

Tornadoes Slam Oklahoma, Kansas, Missouri

…severe storms are expected to fire up farther east on Saturday afternoon from Michigan to Texas.  http://www.accuweather.com/en/weather-news/live-storms-blasting-missouri/13647039

June 1, 2013

Widespread trouble

More than 210,000 customers have lost electricity in the areas affected by the storm, according to a CNN tally.

The severe weather has knocked out power to nearly 120,000 customers in Oklahoma, according to electricity provider OG&E.

Missouri governor Jay Nixon declared a state of emergency, as the storm front moved into his state. Heavy rains in the past days have left the area vulnerable to flooding, he said. An apparent tornado damaged homes near St. Louis.

The storm system has shifted to the East towards Illinois and Indiana, triggering tornado warnings and watches in its path.  http://www.cnn.com/2013/05/31/us/severe-weather/index.html

My prayers last night and day have gone out to those affected.

As I mentioned last week, while the terms ‘tornado’ and ‘cyclone’ are not in the NKJV, KJV, or the DRB (Douay Rheims Bible), some translations of the Bible (like THE MESSAGE) do use them, and those that do not tend to use the term ‘whirlwind,’ which is basically what a tornado/cyclone is.

The Bible shows that whirlwinds are one of the forms of weather that God controls:

3 The Lord is slow to anger and great in power,
And will not at all acquit the wicked.

The Lord has His way
In the whirlwind and in the storm,
And the clouds are the dust of His feet. (Nahum 1:3)

God teaches that because of disobedience He will scatter people and use a whirlwind:

8 Then the word of the Lord came to Zechariah, saying, 9 “Thus says the Lord of hosts:

‘Execute true justice,
Show mercy and compassion
Everyone to his brother.
10 Do not oppress the widow or the fatherless,
The alien or the poor.
Let none of you plan evil in his heart
Against his brother.’

11 But they refused to heed, shrugged their shoulders, and stopped their ears so that they could not hear. 12 Yes, they made their hearts like flint, refusing to hear the law and the words which the Lord of hosts had sent by His Spirit through the former prophets. Thus great wrath came from the Lord of hosts. 13 Therefore it happened, that just as He proclaimed and they would not hear, so they called out and I would not listen,” says the Lord of hosts. 14 “But I scattered them with a whirlwind among all the nations which they had not known. Thus the land became desolate after them, so that no one passed through or returned; for they made the pleasant land desolate.” (Zechariah 7:8-14)

21 A cyclone sweeps them up — gone!
Not a trace of them left, not even a footprint.
22 Catastrophes relentlessly pursue them;
they run this way and that, but there’s no place to hide —
23 Pummeled by the weather,
blown to kingdom come by the storm.’
(Job 27:21-23, THE MESSAGE: The Bible in Contemporary Language © 2002 by Eugene H. Peterson.)

12 Woe to the multitude of many people, like the multitude of the roaring sea: and the tumult of crowds, like the noise of many waters.

13 Nations shall make a noise like the noise of waters overflowing, but he shall rebuke him, and he shall flee far off: and he shall be carried away as the dust of the mountains before the wind, and as a whirlwind before a tempest.

14 In the time of the evening, behold there shall be trouble: the morning shall come, and he shall not be: this is the portion of them that have wasted us, and the lot of them that spoiled us. (Isaiah 17:12-14, DRB)

The following scriptures seem to be directed towards the end time descendents of Israel (Israel, also known as Jacob, places his name on the two sons of Joseph, Ephraim and Manasseh in Genesis 48:14-16), such as the Anglo-nations like the USA:

16 You shall winnow them, the wind shall carry them away,
And the whirlwind shall scatter them;
You shall rejoice in the Lord,
And glory in the Holy One of Israel. (Isaiah 41:16)

6 For from Israel is even this:
A workman made it, and it is not God;
But the calf of Samaria shall be broken to pieces.

7 “They sow the wind,
And reap the whirlwind.
The stalk has no bud;
It shall never produce meal.
If it should produce,
Aliens would swallow it up.
8 Israel is swallowed up;
Now they are among the Gentiles
Like a vessel in which is no pleasure.
9 For they have gone up to Assyria,
Like a wild donkey alone by itself;
Ephraim has hired lovers. (Hosea 8:6-9)

The passage in Hosea 8 is clearly referring to the descendents of Israel, including Ephraim and Samaria (Samaria, a type of biblical melting pot, seems to represent the USA in some prophecies_. Notice that they are among the Gentiles and some go to Assyria (end time Germany). There are enough references to whirlwinds and the end time descendents of Israel that it seems like one or more major tornadoes are prophesied to affect them. For more details, see Will the Anglo-Nations be Divided and Have People Taken as Slaves?

The following, presuming it is intended literally, indicates that there will be a very major tornado in the time of the end:

9 Behold, a whirlwind of the Lord has gone forth in fury —
A violent whirlwind!
It will fall violently on the head of the wicked.
20 The anger of the Lord will not turn back
Until He has executed and performed the thoughts of His heart.
In the latter days you will understand it perfectly. (Jeremiah 23:19-20)

23 Behold, the whirlwind of the Lord
Goes forth with fury,
A continuing whirlwind;
It will fall violently on the head of the wicked.
24 The fierce anger of the Lord will not return until He has done it,
And until He has performed the intents of His heart.

In the latter days you will consider it. (Jeremiah 30:23-24)

The fact that this is predicted at least twice in Jeremiah suggests that this will whirlwind will be a major event.

Notice, also the following:

13 God’s Message:

“Because of the three great sins of Ammon
— make that four — I’m not putting up with her any longer.
She ripped open pregnant women in Gilead
to get more land for herself.
14 For that, I’m burning down the walls of her capital, Rabbah,
burning up her forts.
Battle shouts! War whoops!
with a tornado to finish things off!
(Amos 1:13-14, THE MESSAGE: The Bible in Contemporary Language)

6 And it shall be at an instant suddenly. A visitation shall come from the Lord of hosts in thunder, and with earthquake, and with a great noise of whirlwind and tempest, and with the flame of devouring fire. (Isaiah 29:6, DRB)

30 And the Lord shall make the glory of his voice to be heard, and shall shew the terror of his arm, in the threatening of wrath, and the dame of devouring fire: he shall crush to pieces with whirlwind, and hailstones.

31 For at the voice of the Lord the Assyrian shall fear being struck with the rod. (Isaiah 30:30-31, DRB)

23 He brings the princes to nothing;
He makes the judges of the earth useless.

24 Scarcely shall they be planted,
Scarcely shall they be sown,
Scarcely shall their stock take root in the earth,
When He will also blow on them,
And they will wither,
And the whirlwind will take them away like stubble. (Isaiah 40:23-24)

Thus, though some of these passages may also have a figurative sense, major tornadoes are forecasted in biblical prophecy.

Now, does this mean that those most affected by tornadoes are necessarily worse sinners than those less affected?

The biblical answer is no.

Notice the words of Jesus:

45…He makes His sun rise on the evil and on the good, and sends rain on the just and on the unjust. (Matthew 5:45)

4 Or those eighteen on whom the tower in Siloam fell and killed them, do you think that they were worse sinners than all other men who dwelt in Jerusalem? 5 I tell you, no; but unless you repent you will all likewise perish. (Luke 13:4-5)

God uses weather and other events to try to get people’s attention.

God does not want people to suffer, but to turn to Him:

10 “Therefore you, O son of man, say to the house of Israel: ‘Thus you say, “If our transgressions and our sins lie upon us, and we pine away in them, how can we then live?”‘ 11 Say to them: ‘As I live,’ says the Lord God, ‘I have no pleasure in the death of the wicked, but that the wicked turn from his way and live. Turn, turn from your evil ways! For why should you die, O house of Israel?’ (Ezekiel 33:10-11)

God wants people everywhere to repent (Acts 17:30). He uses weather for correction and for His mercy (Job 37:13).

Will you heed the weather warnings?

Some articles of possibly related interest may include:

Weather Blessings and Sorrows Are weather problems a warning? What should be done? Here is a YouTube video titled Does God Use Weather?
Just What Do You Mean — Repentance? Do you know what repentance is? Have you truly repented? Repented of what? Herbert W. Armstrong wrote this as a booklet on this important subject.
Do Christians Sin? This is an article by Herbert W. Armstrong.
Overcoming Sin What is sin? How are Christians suppose to overcome it? Here is also a link to a video titled How to Overcome Sin.
How to Prevent Sin This is an article by Herbert W. Armstrong.
Just What Do You Mean Conversion? Many think that they are converted Christians. But are they? Would you like to know more about conversion. Herbert W. Armstrong wrote this as a booklet on this important subject.
False Conversion Have you really been converted? Herbert W. Armstrong wrote this article on this important subject.
All About Water Baptism What is baptism? Would you like to know more about it. Herbert W. Armstrong wrote this as a booklet on this important subject. As far as early history, see also Baptism and the Early Church.
God’s Grace is For All Is being Jewish a hindrance to salvation? What about not being a descendant of Israel? What does the Bible really teach?

Justin Martyr important saint or important apostate?

Saturday, June 1st, 2013


Artist’s Imagination on Justin Martyr’s Appearance

COGwriter

Justin, called Justin Martyr, is considered to have been an important religious leader and saint by Roman Catholics, Eastern Orthodox, and even most Protestants.  Information about him has been in the Catholic news as June 1st is considered to be his holiday:

The saint who was one of the earliest Fathers of the Church

St Justin Martyr (June 1) began his career as a pagan philosopher…

Justin Martyr (c 100-165) was one of the earliest Fathers of the Church. Yet he began his career as a pagan philosopher and did not convert to Christianity until he was about 30. Thenceforward he was much concerned with the relation between faith and reason, exploring the differences and similarities between his new religion and the speculative Hellenism in which he had been raised.

Justin was born to Greek parents at Shechem (modern Nablus) in Samaria, the hilly region to the north of Jerusalem.  http://www.catholicherald.co.uk/spirituallife/saintoftheweek/2013/05/29/the-saint-who-was-one-of-the-earliest-fathers-of-the-church/

He is not considered to be a saint by those of us in the Continuing Church of God.

Why?

Because some of us have studied about him and considered the ramifications of several of his teachings.  Catholics who closely study what he taught would likely not consider that he was one of their saints either, but most still do.

However, Justin, despite his heresies, does add information of use to those interested in early Church history.

In the second century, Justin was in Ephesus as were early Christians.

Ancient Ephesus
Photo of Ancient Ephesus taken June 2005

Perhaps one of the most important points that needs to be emphasized was that there were two main groups of professing Christians in Ephesus during Justin’s time (plus the various known gnostic and other heretical groups).

Justin (c. 135) taught that there were Christians in Asia Minor who had Jewish practices like the Holy Days and the Ten Commandments, but that he did not care to associate with them. Justin also seemed to accept the false “Gospel of Peter,” which the true Christians never did. Hence there were two groups in Asia Minor in the second century–one under the direction of faithful leaders such as Bishop Polycarp and others who more were independent like Justin. Apparently, the true Christians in Asia Minor (who were apparently the majority at that time) did not care to associate with those like Justin either, so Justin went to Rome.

Before the time of Justin, the Apostle Paul told those in Ephesus:

17 This I say, therefore, and testify in the Lord, that you should no longer walk as the rest of the Gentiles walk… (Ephesians 4:17).

Yet certain ones like Justin did not heed this. In Ephesus, Justin Martyr wrote, in response to a Jew named Trypho,

But if, Trypho, some of your race, who say they believe in this Christ, compel those Gentiles who believe in this Christ to live in all respects according to the law given by Moses, or choose not to associate so intimately with them, I in like manner do not approve of them (Justin. Dialogue with Trypho, Chapter 47. Excerpted from Ante-Nicene Fathers, Volume 1. Edited by Alexander Roberts & James Donaldson. American Edition, 1885. Online Edition Copyright © 2005 by K. Knight).

Thus, Justin admits that there were two groups in Ephesus, one that kept all the law and the other that did not. He also admits that he did not approve of those who kept the law.

Justin Martyr records this accusation from Trypho,

But this is what we are most at a loss about: that you, professing to be pious, and supposing yourselves better than others, are not in any particular separated from them, and do not alter your mode of living from the nations, in that you observe no festivals or Sabbaths…you do not obey His commandments (Justin Martyr. Dialogue with Trypho. Chapter 10. Translated by Alexander Roberts and James Donaldson. Excerpted from Volume I of The Ante-Nicene Fathers (Alexander Roberts and James Donaldson, editors); American Edition copyright © 1885. Electronic version copyright © 1997 by New Advent, Inc.).

While the Ephesians were told to live differently than the other Gentiles in whose nation they co-existed with, those with Justin Martyr could not be distinguished. It is interesting to note that Trypho expected that Justin would have kept the Sabbath–this is because that was the common practice of those that professed Christ in Asia Minor.

It is believed that the discourse between Trypho and Justin Martyr took place in Ephesus, though Justin Martyr later ended up in Rome (Lebreton J. St. Justin Martyr)–which may have been when he adopted Sunday.

Thus, there would have had to be two very different professing Christian groups in Ephesus. Justin Martyr specifically claimed his group did not observe the Sabbath, keep the Feasts, or eat unleavened bread (Dialogue with Trypho. Chapter 18)—yet, according to the Catholic historian Eusebius, Polycrates later confirmed that Passover was continually kept on the 14th and unleavened bread was still eaten annually by the Christians who were the followers of Polycarp and John in Ephesus (Eusebius. Church History. Book V, Chapter 24). Yet, Roman Catholics and Eastern Orthodox claim both Polycarp and Justin as saints–the two were too different for both to have been saints. To determine which of the two could have been, please read this article completely and also read the article Polycarp of Smyrna.

It is possible that the reason that Justin Martyr decided to leave Ephesus and go to Rome was because the true Christians in Ephesus (and nearby Smyrna) would not accept him or his teachings.

Although the Catholics of Rome keep Sunday, there are many teachings that Justin had, however, that even Roman Catholics, Eastern Orthodox, and even most Protestants would find troublesome.

Notice:

Was Christ Cursed?

One concern that Trypho had was,

But whether Christ should be so shamefully crucified, this we are in doubt about. For whosoever is crucified is said in the law to be accursed, so that I am exceedingly incredulous on this point (Dialogue. Chapter 89).

Ultimately, Justin responded with,

Therefore our suffering and crucified Christ was not cursed by the law, but made it manifest that He alone would save those who do not depart from His faith (Dialogue. Chapter 111).

This seems to conflict with what Paul wrote in Galatians 3:13,

Christ has redeemed us from the curse of the law, having become a curse for us (for it is written, “Cursed is everyone who hangs on a tree”).

Thus, it appears that Justin somewhat contradicted this scripture. Instead, Justin perhaps should have simply quoted the entire section in Galatians 2:10-14 where Paul appears to address this particular concern.

Who is the Supreme Pontiff and the Father? Is the Roman Senate Sacred?

Justin addressed his First Apology to the Emperor and “to the sacred Senate” (The First Apology. Chapter I).

And in his conclusion mentioned,

The Emperor Caesar Titus AElius Adrianus Antoninus Augustus Pius, Supreme Pontiff, in the fifteenth year of his tribuneship, Consul for the third time, Father of the fatherland, to the Common Assembly of Asia, greeting (The First Apology. Chapter LXVIII).

The ultimate “Father of the fatherland” would seem to be God the Father, though it is likely that Justin is simply trying a bit too hard to be polite here.

Catholics may have been surprised to learn that when addressing the Supreme Pontiff in Rome, Justin was referring to the Emperor (the bishop of Rome did not take this title to himself until the late 4th Century). Pontiff is a term that seems to mean bridge builder and has historically, in a religious context, has suggested being the bridge between the Chief God (Jupiter for the Romans, or the Father for the Catholics) and man. Or essentially, a mediator.

The Bible teaches this, “For there is one God and one Mediator between God and men, the Man Christ Jesus” (1 Timothy 2:5). It is also not likely that God would consider that the assembly of the Roman Senate was sacred (e.g. Amos 5:21).

Justin also stated,

For I choose to follow not men or men’s doctrines, but God and the doctrines [delivered] by Him. For if you have fallen in with some who are called Christians, but who do not admit this [truth], and venture to blaspheme the God of Abraham, and the God of Isaac, and the God of Jacob; who say there is no resurrection of the dead, and that their souls, when they die, are taken to heaven; do not imagine that they are Christians (Dialogue. Chapter 80).

While those in the CCOG would agree that souls die (Ezekiel 18:4) and are not taken to heaven upon death (Job:14:14; John 3:13), those in the Catholic, Orthodox, and Protestant churches would seem to disagree with Justin here.

Justin is clearly stating that those who believe that souls are taken to heaven when they die are not Christians. Therefore, it is surprising that any in Catholic, Orthodox, and Protestant churches would consider Justin to be a saint, since he teaches that none of them can be.

An article of related interest may be Did the Early Church Teach Human Immortality?

Justin was not a saint.  Yes, he had some belief in a compromised form of Christianity, but simply refused to live as a Christian. Though he had some correct doctrinal points, he also took a variety of positions that were typical of apostates.

Justin tends to be revered because of one of his comments about the day of the Sun god Helios (now called Sunday), but in my view that showed that he held apostate, not saintly views, of such matters.

More on Justin, some of his doctrines, and church history can be found in the articles:

Justin Martyr: Saint, Heretic, or Apostate? Justin is considered one of the first Christian theologians and scholars. But did he support a Gnostic version of Christianity? Do you know what he taught about souls going to heaven upon death? This article shows from his own writings, what Justin really taught.
Sunday and Christianity Was Sunday observed by the apostolic and true post-apostolic Christians? Who clearly endorsed Sunday? What relevance is the first or the “eighth” day?
Location of the Early Church: Another Look at Ephesus, Smyrna, and Rome What actually happened to the primitive Church? And did the Bible tell about this in advance?
Early Church History: Who Were the Two Major Groups Professed Christ in the Second and Third Centuries? Did you know that many in the second and third centuries felt that there were two major, and separate, professing Christian groups in the second century, but that those in the majority churches tend to now blend the groups together and claim “saints” from both? “Saints” that condemn some of their current beliefs. Who are the two groups?
What Was the Original Apostles’ Creed? What is the Nicene Creed? Did the original apostles write a creed? When was the first creed written? Are the creeds commonly used by the Eastern Orthodox or Roman Catholics original?
Do You Practice Mithraism? Many practices and doctrines that mainstream so-called Christian groups have are the same or similar to those of the sun-god Mithras. December 25th was celebrated as his birthday. Do you follow Mithraism combined with the Bible or original Christianity?
Living as a Christian: How and Why? In what ways do Christians live differently than others. What about praying, fasting, tithing, holy days, and the world? There is also a YouTube video related to that also called: Living as a Christian: How and Why?
Did Early Christians Believe that Humans Possessed Immortality?
What does John 3:16, and other writings, tell us? Did a doctrine kept adopted from paganism? Here is a YouTube video titled Are humans immortal?