Mitt Romney (Gage Skidmore, 2011)
COGwriter
A former Mormon believes that at least one LDS belief should disqualify Mitt Romney from being President of the USA:
Mormon bishop’s daughter spills Romney’s ‘secrets’ …
‘Would you trust the judgment of a man if he truly believes he’s gonna be a god?’
The daughter of a Mormon bishop who has abandoned her family’s faith claims in a new book the election of Mitt Romney to the presidency would put the U.S. in danger due to what she calls the Republican’s “outrageous,” “horrific” and “mind-controlling” beliefs.
Erickson says Romney believes:
Her book goes into other beliefs, but the idea of deification is the one I wish to focus on.
First, however, let me say that I am NOT trying to promote nor condemn the candidacy of Mitt Romney. I do not get involved in that type of politics and we should see who will end up running directly against USA President Barack Obama sometime in 2012.
Now getting back to the idea of deification, basically because most Protestants abandoned the idea it is considered a “cultish” belief by evangelicals and many other Protestants.
Yet, the reality is that it was an original teaching of the true Christian Church and remains so today (though not quite how the LDS teach it).
The New Testament Teaches That Humans Will Become Part of the Family of God
Jesus taught deification:
Jesus answered them, “Is it not written in your law, ‘I said, “You are gods” ‘? If He called them gods, to whom the word of God came (and the Scripture cannot be broken), do you say of Him whom the Father sanctified and sent into the world, ‘You are blaspheming,’ because I said, ‘I am the Son of God’? (John 10:34-36, NKJV throughout except if otherwise noted).
And this was not only referring to His deification as He quoted from Psalm 82:6 which also is in the plural:
I said, “You are gods, And all of you are children of the Most High…” (Psalm 82:6).
The Apostle Paul specifically taught “we have the mind of Christ” (1 Corinthians 2:16)–we do and strive to have that more. Paul also wrote that Jesus was to be the firstborn of many brethren:
For whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren (Romans 8:29).
If God is our Father, we are to be “conformed to the image of His Son”, Jesus is God, Jesus is our brother, and are we not to be in the family of God and truly be deified?
Notice what happened with Jesus is supposed to happen to us:
20 But now Christ is risen from the dead, and has become the firstfruits of those who have fallen asleep. 21 For since by man came death, by Man also came the resurrection of the dead. 22 For as in Adam all die, even so in Christ all shall be made alive. 23 But each one in his own order: Christ the firstfruits, afterward those who are Christ’s at His coming (1 Corinthians 15:20-23).
Of His own will He brought us forth by the word of truth, that we might be a kind of firstfruits of His creatures (James 1:18).
These were redeemed from among men, being firstfruits to God and to the Lamb (Revelation 14:4).
For if the firstfruit is holy, the lump is also holy; and if the root is holy, so are the branches (Romans 11:16).
Christians are to be firstfruits like Christ. As a firstfruit, Christ is divine.
Notice that the Bible does teach that there is a whole family which is named after God the Father, and that we are to know the love of Christ so that we can truly have the fullness of God:
For this reason I bow my knees to the Father of our Lord Jesus Christ, from whom the whole family in heaven and earth is named, that He would grant you, according to the riches of His glory, to be strengthened with might through His Spirit in the inner man, that Christ may dwell in your hearts through faith; that you, being rooted and grounded in love, may be able to comprehend with all the saints what is the width and length and depth and height– to know the love of Christ which passes knowledge; that you may be filled with all the fullness of God (Ephesians 3:14-19).
The Apostle Paul also taught:
The Spirit itself beareth witness with our spirit, that we are the children of God: And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together (Romans 8:16-17, KJV).
Do all things without complaining and disputing, that you may become blameless and harmless, children of God without fault in the midst of a crooked and perverse generation, among whom you shine as lights in the world (Philippians 2:14-15).
Notice that “the children of God” are to be “glorified together” with Christ as “joint-heirs”.
The Apostle John taught:
But as many as received Him, to them He gave the right to become children of God, to those who believe in His name (John 1:12).
Behold what manner of love the Father has bestowed on us, that we should be called children of God! Therefore the world does not know us, because it did not know Him. Beloved, now we are children of God (1 John 3:1-2a).
The children of people are people, the children of cows are cows. What are the children of God?
The Apostle Peter taught deification:
His divine power has given to us all things that pertain to life and godliness, through the knowledge of Him who called us by glory and virtue, by which have been given to us exceedingly great and precious promises, that through these you may be partakers of the divine nature (2 Peter 1:3-4).
Are not those that are “partakers of the divine nature” somehow deified?
Second Century Writings Show That Christians Believed They Would Become God
In the early second century, Ignatius of Antioch wrote:
For it is not my desire to act towards you as a man-pleaser, but as pleasing God, even as also you please Him. For neither shall I ever have such [another] opportunity of attaining to God…It is good to set from the world unto God, that I may rise again to Him…Suffer me to become food for the wild beasts, through whose instrumentality it will be granted me to attain to God (Ignatius. Letter to the Romans, Chapters 2,4).
He is the door of the Father, by which enter in Abraham, and Isaac, and Jacob, and the prophets, and the apostles, and the Church. All these have for their object the attaining to the unity of God (Ignatius. Letter to the Romans, Chapter 9).
Polycarp of Smyrna, who knew Ignatius, wrote:
But He who raised Him up from the dead will raise up us also, if we do His will, and walk in His commandments, and love what He loved, keeping ourselves from all unrighteousness, covetousness, love of money, evil speaking, falsewitness; “not rendering evil for evil, or railing for railing,” or blow for blow, or cursing for cursing, but being mindful of what the Lord…may He bestow on you a lot and portion among His saints, and on us with you, and on all that are under heaven, who shall believe in our Lord and God Jesus Christ, and in His Father, who raised Him from the dead (Polycarp’s Letter to the Philippians. Ante-Nicene Fathers, Volume 1 as edited by Alexander Roberts & James Donaldson. American Edition, 1885. Sections 2,12).
Polycarp is teaching that what happened to Jesus will also happen to true Christians. And that is also what New Testament writers taught.
Theophilus of Antioch also taught the humans were to become God, though several passages need to be looked at to make this clear:
In like manner also the three days which were before the luminaries, are types of the threes of God, and His Word, and His wisdom. And the fourth is the type of man, who needs light, that so there may be God, the Word, wisdom, man (Theophilus of Antioch. To Autolycus, Book 2, Chapter XV. Translated by Bob Thiel).
(Note the above is often mistranslated, for details see the article Theophilus of Antioch).
What Theophilus is teaching is that now man is a fourth, but will become part of God, the third part, when humans become God’s offspring. And that he seems to see this as the wisdom of God’s plan.
Catholic, Protestant, and Eastern Orthodox Writings Show That the Belief in Deification Was a Widespread Belief
Non-Church of God leaders also taught the idea of deification throughout history.
In the 4th century, Ambrose of Milan taught:
Then a Virgin conceived, and the Word became flesh that flesh might become God (Ambrose of Milan. Concerning Virginity (Book I, Chapter 11). Copyright © 2007 by Kevin Knight).
In the late 4th century, John Chrysostom wrote:
…the man can become God, and a child of God. For we read, “I have said, You are gods, and all of you are children of the Most High” (John Chrysostom. Homily 32 on the Acts of the Apostles. Copyright © 2007 by Kevin Knight).
The 5th century Bishop Ibas of Edessa allegedly taught:
I do not envy Christ His becoming God, for I can become God no less than He (Labourt J. Transcribed by John Fobian. Ibas. The Catholic Encyclopedia, Volume VII. Published 1910. New York: Robert Appleton Company. Nihil Obstat, June 1, 1910. Remy Lafort, S.T.D., Censor. Imprimatur. +John Cardinal Farley, Archbishop of New York).
In the 13th/14th century, notice what the following from a famous German Dominican theologian Meister Eckhardt (c. 1260–c. 1328):
Meister Eckhardt said that in union with God we become God (Fanning S. Mystics of the Christian Tradition. Routeldge, New York. 2001, reprinted 2006, p. 219).
In the 16th century, notice what even Martin Luther taught:
“For the Word became flesh in order that the flesh might become Word. That is, God becomes man in order that man might become God (On the Word Became Flesh Martin Luther, 1483-1546 From: Sermo Lutheri in natali Christi, [December 25, 1514]) _D. Martin Luthers Werke. Kritische Gesammtausgabe_ (Weimar: Hermann Boehlau, 1883) Vol. 1, p. 28).
In the 20th century, Pope Paul VI taught:
My brothers, do you understand the Grace of God our Head? Stand in admiration, rejoice; we have become Christ. For if He is the Head, we are the members; He and we are the complete Man . . . therefore, the fullness of Christ is constituted by the Head and Members Ecclesiam Suam Encyclical Letter on the Ways in which the Church Must Carry Out its Mission in the Contemporary World His Holiness Pope Paul VI, Section 35. Transcribed work by Bob Van Cleef. Promulgated on August 6, 1964. Copyright © 2007 by Kevin Knight).
While there are differences in understanding, the idea of deification has been held by Church of God leaders and those of the Greco-Roman churches throughout history.
And while I do not intend to endorse any USA presidential candidate (see Should a Christian Vote?), I do not believe that accepting some version of deification should be a disqualifying factor.
Some articles of possibly related interest may include:
Deification: Did the Early Church Teach That Christians Would Become God? What does the Bible teach? Is deification only a weird or cultic idea?
Some Dissimilarities Between The Church of Jesus Christ of Latter Day Saints and the Living Church of God The Living Church of God is not related to the Mormons and this article explains some differences and a couple of similarities.
What Do Roman Catholic Scholars Actually Teach About Early Church History? Although most believe that the Roman Catholic Church history teaches an unbroken line of succession of bishops beginning with Peter, with stories about most of them, Roman Catholic scholars know the truth of this matter. This eye-opening article is a must-read for any who really wants to know what Roman Catholic history actually admits about the early church.
Nazarene Christianity: Were the Original Christians Nazarenes? Should Christians be Nazarenes today? What were the practices of the Nazarenes.
Location of the Early Church: Another Look at Ephesus, Smyrna, and Rome What actually happened to the primitive Church? And did the Bible tell about this in advance?
Apostolic Succession What really happened? Did structure and beliefs change? Are many of the widely-held current understandings of this even possible? Did you know that Catholic scholars really do not believe that several of the claimed “apostolic sees” of the Orthodox have apostolic succession–despite the fact that the current pontiff himself seems to wish to ignore this view? Is there actually a true church that has ties to any of the apostles that is not part of the Catholic or Orthodox churches? Read this article if you truly are interested in the truth on this matter!
Early Church History: Who Were the Two Major Groups Professed Christ in the Second and Third Centuries? Did you know that many in the second and third centuries felt that there were two major, and separate, professing Christian groups in the second century, but that those in the majority churches tend to now blend the groups together and claim “saints” from both? “Saints” that condemn some of their current beliefs. Who are the two groups?
What Was the Original Apostles’ Creed? What is the Nicene Creed? Did the original apostles write a creed? When was the first creed written? Are the creeds commonly used by the Eastern Orthodox or Roman Catholics original?
Do You Practice Mithraism? Many practices and doctrines that mainstream so-called Christian groups have are the same or similar to those of the sun-god Mithras. Do you follow Mithraism combined with the Bible or original Christianity?
The History of Early Christianity Are you aware that what most people believe is not what truly happened to the true Christian church? Do you know where the early church was based? Do you know what were the doctrines of the early church? Is your faith really based upon the truth or compromise?
