Cardinal Newman to be a ‘doctor’ of the Church of Rome was an advocate of pagan compromise
Friday, August 1st, 2025
Cardinal Newman (Wikipedia)
Pope Leo XIV confirmed that he is about to declare John Henry Newman a ‘doctor of the church’:
August 1, 2025
Pope Leo XIV is naming St. John Henry Newman the next Doctor of the Church!
Why will Newman be named a Doctor of the Church? Simply put, because of his incredible contribution to the field of theology. …
Newman pioneered what would become official Catholic teaching at Vatican II: the development of Christian doctrine. …
Newman didn’t prove the Immaculate Conception using the Bible alone. Instead, he points us to Scripture to show that this doctrine was there in its rudiments from the very beginning (Gen. 3:15).
Newman loved to use images from nature.
Newman reveals that the Protestant doctrine of sola scripture isn’t biblical. https://www.catholic.com/magazine/online-edition/john-henry-newman-doctor-of-the-church
Before going further, let me note that John Newman correctly realized that Protestants did not really practice sola Scriptura, instead of pursuing the original faith, he decided to accept compromise with paganism.
Anyway, here is more related to him and what the Church of Rome wants to do related to him:
The crown jewel of Newman’s theological career is his great work, The Development of Christian Doctrine. In fact, it was what he discovered as he wrote this work that made him Catholic. …
In a gesture that bridges centuries of theological reflection and spiritual depth, Pope Leo XIV has confirmed that John Henry Newman, the 19th-century English cardinal, will be proclaimed Doctor of the Church — a title reserved for saints whose teachings have profoundly shaped Catholic doctrine. The announcement, made on July 31, marks the first such declaration by Pope Leo XIV since his election less than three months ago. Pope Francis merchandise Vatican City travel guide This recognition places Newman among a select group of 38 Doctors of the Church, only four of whom are women. The distinction is not given lightly: it signifies a life not only of personal holiness but also of enduring theological brilliance. Newman, a former Anglican priest who converted to Catholicism, has long been revered as a thinker whose influence resonates far beyond the confines of 19th-century England. https://zenit.org/2025/07/31/pope-leo-xiv-grants-his-first-doctorate-this-is-the-saint-named-the-38th-doctor-of-the-church/
John Newman was an Anglican priest who became a Roman Catholic priest, then a bishop in the 19th century. He eventually was raised to the rank of cardinal, which is the highest ecclesiastical rank for a Roman Catholic bishop, other than being the pope. Announcing him to be a ‘doctor of the church’ would seem to be a further signal to others outside the direct fold of the Vatican that they too can be honored if they support the Church of Rome and its ecumenical and interfaith agendas.
Anyway, Cardinal Newman wrote on various matters.
One of the things he wrote about was to condemn the biblical and early Christian view of the nature of the Godhead:
Lucian, who schismatized or was excommunicated on his deposition, held heretical tenets of a diametrically opposite nature, that is, such as were afterwards called Semi-Arian…I would rather direct the reader’s attention to the particular form which the Antiochene corruptions seem to have assumed, viz., that of Judaism… (Cardinal Newman, John Henry. The Arians of the Fourth Century. Longmans, Green, & Co., New York, 1908, pp. 7,9).
Lucian of Antioch was from the late 3rd century, martyred in the 4th century, and reportedly was a Sabbath-keeper. As far as being semi-Arian, up until the latter half of the fourth century, even most Greco-Romans held a semi-Arian/binitarian view of the Godhead (see Binitarianism: One God, Two Beings Before the Beginning). The trinity itself was not formally adopted until the Council of Constantinople in 381 A.D. (see Did the True Church Ever Teach a Trinity?). It basically was a compromise that was influenced by pagan Mithraism.
Lucian, himself, also ran a school promoting the literal understanding of scripture, as opposed to the allegorical approach that those in Alexandria, Egypt supported. By pushing analogy and allegory over scripture, Cardinal Newman and the Church of Rome went away from the Bible and the original Christian faith (see also Beliefs of the Original Catholic Church: Could a remnant group have continuing apostolic succession?).
Note that even a Roman Catholic translation of the Bible states:
“Contend for the faith once delivered to the saints” (Jude 3, Douay-Rheims)
Cardinal Newman did not do that. He was a compromiser.
He further wrote about the Antichrist not being a trinitarian:
But, whereas one heresy and that the last, which has now risen as harbinger of Antichrist, the Arian, as it is called (Athanasius. Translated by JH Newman and Archibald Robertson. Four Discourses of S. Athanasius, Archbishop of Alexandria, Against the Arians Discourse 1. Copyright © 2004 by The National Institute for Newman Studies.)
Thus we have found S. Athanasius calling Arianism “the forerunner of Antichrist,” ( Newman JH. Four Discourses of S. Athanasius, Archbishop of Alexandria, Against the Arians Discourse 2. Copyright © 2004 by The National Institute for Newman Studies.)
Since the two witnesses (see Who Are The Two Witnesses?) would espouse the semi-Arian view of the Godhead (for details that may suggest why see Binitarian View: One God, Two Beings Before the Beginning), apparently Athanasius seems to be warning that this will come just prior to the return of Jesus. And Cardinal Newman’s writings highlight that.
Now, related to history, here is something he wrote about the Church of Rome first being considered the Antichrist and Babylon:
Now, one of the first questions which it is natural to ask on entering upon the subject is, whereas the Pope is said to be Antichrist, sometimes from the fourth, sometimes from the seventh century, when was he first detected and denounced, and by whom?
On this point Dr. Todd supplies us with much information, from which it appears that the belief that the Pope was Antichrist was the conclusion gradually formed and matured out of the belief that the Church of Rome was Babylon, by three heretical bodies, between the eleventh and sixteenth centuries, in consequence of their being submitted to persecution for their opinions:
“In the middle of the eleventh century, numerous emigrants from Thrace and the East had established themselves in the north of Italy, and especially in the neighbourhood of Milan; and some, despising a fixed habitation, or unable to obtain one, itinerated throughout various parts of France and Germany. The doctrines of these sects exhibit various shades of extravagance and error, and appear to have had a close affinity with the Oriental Manichees or Paulicians, from whom they are historically descended…they despised all external religion, ridiculed the office and powers of the priesthood, the efficacy of the Sacraments, and especially the use of baptism.”—Pp. 28-30.
These were the Albigenses, the first of the three independent families of heresy above mentioned…It would appear from these that the Albigenses founded their opposition to the Church on a Manichæan principle, viz., that, as there was an evil deity, and he the author of the visible world, so was he author also of the visible Church, which in consequence was “the devil’s basilica and synagogue of Satan,” and, in the language of the Apocalypse, “the mother of fornications.” (Newman JH. The Protestant Idea of Antichrist. [British Critic, Oct. 1840]. Newman Reader — Works of John Henry Newman. Copyright © 2004 by The National Institute for Newman Studies. http://www.newmanreader.org/works/essays/volume2/antichrist1.html viewed 12/03/07).
What the Cardinal seems to be teaching is that beginning in the fourth-seventh century one or two groups apparently began to feel that the Pontifex Maximus was an antichrist and that one who calls himself Pontifex Maximus may be the final antichrist. It should be pointed out that the Roman bishops did not refer to themselves by the pagan title of Pontifex Maximus (literally meaning the “greatest bridge-builder” between mortals and the gods) until the late 4th century–hence that is probably why they began to be referred to as “anti-Christ” or at least his representative back then. The Church of Rome supported Emperor Constantine, and later Emperor Theodosius’ persecutions against Church of God Christians in the 4th century (see Persecutions by Church and State).
Overall, it looks like Cardinal Newman recognized that some people that were associated with the Church of God realized that the title Pontifex Maximus was the type of title the final Antichrist would have.
It is of interest to note that groups that traced their descent from the Paulicians were clearly teaching a version of the papal antichrist doctrine in the eleventh and later centuries–but Cardinal Newman also indicates it was much earlier than that ((Newman JH. The Protestant Idea of Antichrist. [British Critic, Oct. 1840]. Newman Reader — Works of John Henry Newman. Copyright © 2004 by The National Institute for Newman Studies. http://www.newmanreader.org/works/essays/volume2/antichrist1.html viewed 06/28/19, p. 117)). Some affiliated with the Paulicians and Albigenses were in the Church of God (see articles The Churches of Revelation 2 & 3 from 31 A.D. to present; 2. The Smyrna Church Era was predominant circa 135 A.D. to circa 450 A.D. The Church led by Polycarp, Melito, Polycrates, etc.; 3. The Pergamos Church Era was predominant circa 450 A.D. to circa 1050 A.D. An especially persecuted Church; 4. The Thyatira Church Era was predominant circa 1050 A.D. to circa 1600 A.D. The Church during the Inquisition).–hence an understanding of the papal antichrist view has long been a Church of God view.
Although the Bible teaches that there are many antichrists, it also indicates that one will later be the Antichrist. And essentially all the antichrists preach a message different from the Apostle John–hence we in the Churches of God recognize that to a degree, all false religious teachers claiming Christianity are antichrists–we do not limit this to Roman or Orthodox Catholic leaders (we also include Protestant leaders).
This seems to be consistent with what one group told Bernard the Inquisitor, in the early 14th century, who reported:
…they claim that there is a double Antichrist, one spiritual or mystical and the other the real, greater Antichrist…(Bernard Gui: Inquisitor’s Manual, Chapter 5. Translated by David Burr, History Department, Virginia Tech, Blacksburg, VA. http://phi.kenyon.edu/Projects/Margin/inquisit.htm 04/09/07).
As far as a spiritual or mystic antichrist and a later one, that is consistent with what the Apostle John taught in 1 John 2:18. The “spiritual antichrists” would be perhaps all false Christian leaders (this is not at all limited to Roman Catholic and Protestant leaders, it includes even some who claim to be in the Church of God), while the “real Antichrist” is the final MAJOR false prophetic leader.
Notice also the following from Cardinal Newman:
Now let us recur to the ancient Fathers, and see whether their further anticipations do not run parallel to the events which have since happened. Antichrist, as they considered, will come out of the Roman Empire just upon its destruction;—that is, the Roman Empire will in its last days divide itself into ten parts, and the Enemy will come up suddenly out of it upon these ten, and subdue three of them, or all of them perhaps… (Newman JH. The Patristical Idea of Antichrist, Lecture II. Newman Reader — Works of John Henry Newman. Copyright © 2004 by The National Institute for Newman Studies)
The above writing suggests that while there will be a resurrected Roman Empire, at first it will seem fine, but then it will change. This appears to be a prophecy about what will happen to the changed European Union in the future and seems to be consistent with Isaiah 10:5-11 where a power that does not mean to become militaristic does so.
Notice also the following unusual comment from Cardinal Newman:
Antichrist must have some similarity to the Pope … (Cited in Mass A.J. Antichrist. The Catholic Encyclopedia, Volume I. Copyright © 1907 by Robert Appleton Company. Online Edition Copyright © 2003 by K. Knight. Nihil Obstat, March 1, 1907. Remy Lafort, S.T.D., Censor. Imprimatur. +John Cardinal Farley, Archbishop of New York).
And that is correct.
It is my view that the final Antichrist will be a pontiff (a type of antipope pontiff) that will feign Roman Catholicism and essentially allow it to be betrayed in accordance with Revelation 17:16-18.
And my view is also consistent with something else written by Cardinal Newman:
The defenders of the Papal-Antichrist theory…cite St. Bernard as identifying the Beast of the Apocalypse with the Pope, though St. Bernard speaks in the passage of the Antipope; they appeal to the Abbot Joachim as believing that Antichrist will be elevated to the Apostolic See, while the Abbot really believes that Antichrist will overthrow the Pope and usurp his See (Cited in Mass A.J. Antichrist. The Catholic Encyclopedia, Volume I. Copyright © 1907 by Robert Appleton Company. Online Edition Copyright © 2003 by K. Knight. Nihil Obstat, March 1, 1907. Remy Lafort, S.T.D., Censor. Imprimatur. +John Cardinal Farley, Archbishop of New York).
While his ‘antipope’ statement is probably correct, Cardinal Newman’s writings on the Antichrist and the Godhead basically seem to be setting up condemnation of the Church of God in the end times.
In the 19th century Cardinal Newman wrote:
We are told in various ways by Eusebius, that Constantine, in order to recommend the new religion to the heathen, transferred into it the outward ornaments to which they had been accustomed in their own. … The use of temples, and these dedicated to particular saints, and ornamented on occasions with branches of trees; incense, lamps, and candles; votive offerings on recovery from illness; holy water; asylums; holydays and seasons, use of calendars, processions, blessings on the fields; sacerdotal vestments, the tonsure, the ring in marriage, turning to the East, images at a later date, perhaps the ecclesiastical chant, and the Kyrie Eleison, are all of pagan origin, and sanctified by their adoption into the Church. (ibid, pp. 359-360)
While the use of rings related to marriage greatly predates Emperor Constantine, and even has scriptural support (cf. Genesis 24)—hence are not from paganism, notice that many things associated with various churches came from compromises with paganism, including from an imperial follower of Mithraism.
But these vestiges of paganism were not part of the original catholic faith, nor are they accepted by the Church of God. They are pagan and, in time, became entrenched traditions for the Greco-Romans. This is a compromise that Cardinal John Newman embraced.
He also wrote:
The pagan Saturnalia and Brumalia were too deeply entrenched in popular custom to be set aside by Christian influence. The recognition of Sunday (the day of Phœbus and Mithras as well as the Lord’s Day) by the emperor Constantine as a legal holiday, along with the influence of Manicheism, which identified the Son of God with the physical sun, may have led Christians of the fourth century to feel the appropriateness of making the birthday of the Son of God coincide with that of the physical sun. The pagan festival with its riot and merrymaking was so popular that Christians were glad of an excuse to continue its celebration with little change in spirit or in manner. Christian preachers of the West and the Nearer East protested against the unseemly frivolity with which Christ’s birthday was celebrated, while Christians of Mesopotamia accused their Western brethren of idolatry and sun-worship for adopting as Christian this pagan festival. Yet the festival rapidly gained acceptance … (Newman AH. Christmas. In The New Schaff-Herzog Encyclopedia of Religious Knowledge Embracing Biblical, Historical, Doctrinal, and Practical Theology and Biblical, Theological, and Ecclesiastical Biography from the Earliest Times to the Present Day · Volume 3. Funk and Wagnalls Company, 1910, p. 47-48)
Cardinal Newman embraced compromise with paganism.
That is a lot of what the ecumenical and interfaith agendas are doing.
Furthermore, notice an additional explanation for why there were changes to the original faith given by the late Roman Catholic Cardinal Newman:
Confiding then in the power of Christianity to resist the infection of evil, and to transmute the very instruments and appendages of demon-worship to evangelical use, … the rulers of the Church from early times were prepared, should the occasion arise, to adopt, to imitate, or to sanctify the existing rites and customs of the population, as well as the philosophy of the educated class.
St. Gregory Thaumaturgus supplies the first instance of this economy. … The bodies of the Martyrs were distributed in different places, and the people assembled and made merry, as the year came round, holding festival in their honour. This indeed was a proof of his great wisdom … for, perceiving that the childish and untrained populace were retained in their idolatrous error by creature comforts, in order that what was of first importance should at any rate be secured to them, viz. that they should look to God in place of their vain rites, he allowed them to be merry, jovial, and gay at the monuments of the holy Martyrs, as if their behaviour would in time undergo a spontaneous change into greater seriousness and strictness, since faith would lead them to it; which has actually been the happy issue in that population, all carnal gratification having turned into a spiritual form of rejoicing.”
There is no reason to suppose that the licence here spoken of passed the limits of harmless though rude festivity; for it is observable that the same reason, the need of holydays for the multitude, is assigned by Origen, St. Gregory’s master, to explain the establishment of the Lord’s Day also, and the Paschal and the Pentecostal festivals, which have never been viewed as unlawful compliances; and, moreover, the people were in fact eventually reclaimed from their gross habits by his indulgent policy, a successful issue which could not have followed an accommodation to what was sinful. (Newman JH, Cardinal. An Essay on the Development of Christian Doctrine. J. Toovey, 1845, p. 358).
Cardinal Newman explained pagan items were considered to be an evangelical tool (ibid, p. 358). Please understand that the appeal to “the philosophy of the educated class” means that pagan philosophy (as taught by the ancient Greeks and Romans, and expanded by people like Clement and Origen) was to be accepted.
Furthermore, we see that Gregory Thaumaturgus decided that it would be a good evangelizing tool to be a friend of the world allow pagan and other demonic worship practices. Gregory was a major compromiser whose actions later provided support for others to compromise and change even more from the original catholic faith.
The Apostles James and Paul warned against such:
4 Adulterers, know you not that the friendship of this world is the enemy of God? Whosoever therefore will be a friend of this world, becometh an enemy of God.
5 Or do you think that the scripture saith in vain: To envy doth the spirit covet which dwelleth in you? (James 4:4-5, DRB)
20 But the things which the heathens sacrifice, they sacrifice to devils, and not to God. And I would not that you should be made partakers with devils. 21 You cannot drink the chalice of the Lord, and the chalice of devils: you cannot be partakers of the table of the Lord, and of the table of devils. (1 Corinthians 10:20-21, DRB)
20 [No], but I say that the things which the Gentiles sacrifice, they sacrifice to demons, not to God, and I do not want you to have fellowship with demons. 21 You cannot drink from the cup of the Lord and also from the cup of demons. You cannot partake of the table of the Lord and of the table of demons as well. (1 Corinthians 10:20-21, EOB)
Should you heed the Apostles James and Paul or someone who took steps in opposition to the Bible’s teachings?
Cardinal Newman compromised as he did not heed the following scriptures:
14 Do not harness yourselves in an uneven team with unbelievers; how can uprightness and law-breaking be partners, or what can light and darkness have in common?
15 How can Christ come to an agreement with Beliar and what sharing can there be between a believer and an unbeliever?
16 The temple of God cannot compromise with false gods, and that is what we are — the temple of the living God. We have God’s word for it: I shall fix my home among them and live among them; I will be their God and they will be my people.
17 Get away from them, purify yourselves, says the Lord. Do not touch anything unclean, and then I shall welcome you.
18 I shall be father to you, and you will be sons and daughters to me, says the almighty Lord. (2 Corinthians 6:14-18, NJB)
Christians are not to compromise with paganism, but Cardinal Newman decided otherwise.
Obviously, I do not consider that he was a biblical saint.
UPDATE 08/04/25: We just uploaded the following related video:
Cardinal Newman: Doctor of Compromise
Who is Cardinal Newman? Of course he is a Cardinal of the Roman Catholic Church. But who is he really? What did he really stand for? Did he contend for the original faith like the Apostle Jude said Christians were supposed to do? Pope Leo XIV recently decided to make Cardinal Newman a ‘Doctor of the Church’. So, just what is a ‘Doctor of the Church’? Well, a ‘Doctor of the Church’ is someone whose teachings have profoundly shaped the doctrine of the Roman Catholic Church. So what did Cardinal Newman teach that so profoundly shaped the doctrine of the Roman Catholic Church? One thing he wrote about was to condemn the Biblical view of the Godhead. Cardinal Newman also wrote that accepting pagan rites and rituals into the Roman Catholic faith was a good method of satisfying people who liked paganism. He justified changes to the Roman Catholic faith in order to increase the number of heathen into the church. He further wrote that such demonic rituals became sanctified by their adoption into the Roman Catholic faith. But is that what God says? Does God, anywhere in the Bible, endorse the acceptance of pagan groves and rituals? What did the Apostle Paul writer about trying to drink the cup of God and demons? Are Christians supposed to compromise with paganism or be separate from unbelievers according to Paul’s writings? Watch this video as Dr. Thiel shines the light of God’s truth from the pages of the Bible on the ‘profound impact Cardinal Newman’s teachings’ had on the Roman Catholic Church.
Here is a link to our video: Cardinal Newman: Doctor of Compromise.
Cardinal Newman represents one who ended up supporting Rome. Hence, I believe his elevation by the Vatican also represents an ecumenical move.
Many ecumenical moves are being made by the Vatican–and they will ultimately result in more persecution per Revelation 13 and other scriptures (see also Persecutions by Church and State).
Do not be a compromiser with the word of God like he was.
Some items of possibly related interest may include the following:
Some Doctrines of Antichrist Are there any doctrines taught outside the Churches of God which can be considered as doctrines of antichrist? This article suggests at least three. It also provides information on 666 and the identity of “the false prophet.” Plus it shows that several Catholic writers seem to warn about an ecumenical antipope that will support heresy. You can also watch a video titled What Does the Bible teach about the Antichrist?
Waldensian Treatise on Antichrist These are translated extracts from a likely 13th/14th century paper titled A Treatise concerning Antichrist, Purgatory, the Invocation of Saints, and the Sacraments.
Who Are The Two Witnesses? What is their job? What does the Bible reveal? What has the Church of God taught on this subject? Might even Roman Catholic prophecies give some clues here? A related sermon is available: Prophecy and the Two Witnesses. Here is a related link in Spanish/español:¿Quiénes son los dos testigos?
Did the True Church Ever Teach a Trinity? Most act like this is so, but is it? Here is an old, by somewhat related, article in the Spanish language LA DOCTRINA DE LA TRINIDAD. A related sermon is available: Trinity: Fundamental to Christianity or Something Else? A brief video is also available: Three trinitarian scriptures?
Was Unitarianism the Teaching of the Bible or Early Church? Many, including Jehovah’s Witnesses, claim it was, but was it? Here is a link to a related sermon: Unitarianism? How is God One?
Binitarianism: One God, Two Beings Before the Beginning This is a longer article than the Binitarian View article, and has a little more information on binitarianism, and less about unitarianism. A related sermon is also available: Binitarian view of the Godhead.
Persecutions by Church and State This article documents some that have occurred against those associated with the COGs and some prophesied to occur. Will those with the cross be the persecutors or the persecuted–this article has the shocking answer. There is also a YouTube video sermon you can watch: The Coming Persecution of the Church. Here is information in the Spanish language: Persecuciones de la Iglesia y el Estado.
Will the Interfaith Movement Lead to Peace or Sudden Destruction? Is the interfaith movement going to lead to lasting peace or is it warned against? Here is a link to a video sermonette: Pope Francis signs ‘one world religion’ document! Two video sermons are also available: Will the Interfaith Movement lead to World War III? and Do You Know That Babylon is Forming?
Hope of Salvation: How the Continuing Church of God Differs from Protestantism The CCOG is NOT Protestant. This free online book explains how the real Church of God differs from mainstream/traditional Protestants. Several sermons related to the free book are also available: Protestant, Baptist, and CCOG History; The First Protestant, God’s Command, Grace, & Character; The New Testament, Martin Luther, and the Canon; Eucharist, Passover, and Easter; Views of Jews, Lost Tribes, Warfare, & Baptism; Scripture vs. Tradition, Sabbath vs. Sunday; Church Services, Sunday, Heaven, and God’s Plan; Seventh Day Baptists/Adventists/Messianics: Protestant or COG?; Millennial Kingdom of God and God’s Plan of Salvation; Crosses, Trees, Tithes, and Unclean Meats; The Godhead and the Trinity; Fleeing or Rapture?; and Ecumenism, Rome, and CCOG Differences.
Beliefs of the Original Catholic Church: Could a remnant group have continuing apostolic succession? Did the original “catholic church” have doctrines held by the Continuing Church of God? Did Church of God leaders uses the term “catholic church” to ever describe the church they were part of? Here are links to related sermons: Original Catholic Church of God?, Original Catholic Doctrine: Creed, Liturgy, Baptism, Passover, What Type of Catholic was Polycarp of Smyrna?, Tradition, Holy Days, Salvation, Dress, & Celibacy, Early Heresies and Heretics, Doctrines: 3 Days, Abortion, Ecumenism, Meats, Tithes, Crosses, Destiny, and more, Saturday or Sunday?, The Godhead, Apostolic Laying on of Hands Succession, Church in the Wilderness Apostolic Succession List, Holy Mother Church and Heresies, and Lying Wonders and Original Beliefs. Here is a link to that book in the Spanish language: Creencias de la iglesia Católica original.





















