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Passover is on the 14th of Nisan and is to be observed after sunset on March 26, 2021.

Did the Apostles choose different dates for the observance of the Christian Passover?

Some claim that Peter and Paul kept Sunday, while teaching that John and Philip kept the 14th of the month of Nisan for the Christian Passover.

But does that make any sense?

Could the date of Passover be at all important?

Many seem to believe the following written by the 5th century Eastern Catholic historian Socrates Scholasticus:

Quartodecimans affirm that the observance of the fourteenth day was delivered to them by the apostle John, while the Romans and those in the Western parts assure us that their usage originated with the apostles Peter and Paul. Neither of these parties however can produce any written testimony in confirmation of what they assert. (Socrates Scholasticus. Ecclesiastical History, Book V, Chapter XXII. Excerpted from Nicene and Post-Nicene Fathers, Second Series, Volume 2. Edited by Philip Schaff and Henry Wace. American Edition, 1890).

Is this true?

No.

But many believe this and related statements, hence they do not keep Passover on the 14th day of the first month of the biblical year (Exodus 12:2), which is often known as Nisan (Esther 3:7). Instead most who claim Christianity keep Easter Sunday.

Before going further, it may be of interest to note that ‘Easter’ is claimed to be Passover, Notice what the Catechism of the Catholic Church teaches:

1170 At the Council of Nicea in 325, all the Churches agreed that Easter, the Christian Passover, should be celebrated on the Sunday following the first full moon (14 Nisan) after the vernal equinox (Catechism of the Catholic Church. Imprimatur Potest +Joseph Cardinal Ratzinger. Doubleday, NY 1995, p. 332).

From this, notice that it is taught that what is now called Easter was originally observed as a change in the date of Passover. It originally was not a Christian resurrection holiday.

Easter itself is not a Christian term, and its celebration contains pagan elements. The Catholic Encyclopedia article on Easter notes:

The English term, according to the Ven. Bede (De temporum ratione, I, v), relates to Estre, a Teutonic goddess of the rising light of day and spring … Since Christ, the true Paschal Lamb, had been slain on the very day when the Jews, in celebration of their Passover, immolated the figurative lamb, the Jewish Christians in the Orient followed the Jewish method…For this observance they claimed the authority of St. John and St. Philip.

(Holweck F. G. Easter. The Catholic Encyclopedia, Volume V. Copyright © 1909 by Robert Appleton Company. Online Edition Copyright © 2003 by K. Knight. Nihil Obstat, May 1, 1909. Remy Lafort, Censor. Imprimatur. +John M. Farley, Archbishop of New York).

Thus, the Romans admit that the name Easter is the name of a pagan goddess and that the churches in Asia Minor (which they call the Orient) continued to observe Passover on the date that the Jews did, Nisan 14. But it was not just Jews, but also Gentile Christians who did so.

Now, let’s consider if there is early evidence that the Apostle Paul observed Passover or Easter Sunday.

Passover will be March 26th after sunset in 2021. And while most seem to consider that Passover is a Jewish holiday, the reality is that most who profess Christ actually are in churches that somewhat claim to observe Passover.

Oddly many call it something else–Easter. What kind of word is that? Well it is the name of a pagan goddess (also spelled Ishtar), they also do not keep Passover as Jesus and His disciples did. Here is a link to a YouTube video that goes through various scriptures and history about Christians keeping Passover: History of the Christian Passover.

Some have claimed, to try to partially justify them keeping ‘Easter,’ that instead of Ishtar, ‘Easter’ was derived from the pagan-German goddess Eostre/Ostara. She was the ‘bringer of light’ or the dawn, and is sometimes called ‘the queen of heaven.’ She was celebrated each Spring. She was the goddess of the dawn and rabbits were associated with her worship. Various researchers, such as the late L.L.C. Hamilton, have taught that Ishstar was the ‘Ashtoreth’ condemned in the Old Testament (1 Kings 11:33) and the Eostre of the Germans (Hamilton LLC. Ishtar and Izdubar, the epic of Babylon; or, The Babylonian goddess of love and the hero and warrior king, restored in mod. verse by L.L.C. Hamilton. 1884, pp. 207-208).

Whether originally from a Babylonian goddess or a later German one, ‘Easter’ is a term, not for our Saviour, but of a pagan goddess.

Although most who profess Christianity now celebrate it, Easter-Sunday was not observed by the second century Christians in Asia Minor. They observed Passover.

However, beginning with possibly Telesphorus or possibly Hyginus or maybe even Sixtus (there are no contemporaneous records, only an unclear report 5-6 decades later written by Irenaeus), what is now called Easter began to be observed in Rome. First, it was apparently a change in date of Passover from the 14th of Nisan to a Sunday. This is believed to have happened because there was a rebellion by Jews and that any distancing between Jews and Christians seemed physically advantageous (at least to some in Rome and the Greeks in Jerusalem).

The SDA scholar Samuele Bacchiocchi noted that the change to Easter-Sunday and to a weekly Sunday observance was due to persecution (the new Gentile hierarchy he is referring to are Greek bishops in Jerusalem, which took over after the rebellion was crushed):

The actual introduction of Easter-Sunday appears to have occurred earlier in Palestine after Emperor Hadrian ruthlessly crushed the Barkokeba revolt (A.D. 132-135)…

The fact that the Passover controversy arose when Emperor Hadrian adopted new repressive measures against Jewish religious practices suggests that such measures influenced the new Gentile hierarchy to change the date of Passover from Nisan 14 to the following Sunday (Easter-Sunday) in order to show separation and differentiation from the Jews and the Jewish Christians…

A whole body of Against the Jews literature was produced by leading Fathers who defamed the Jews as a people and emptied their religious beliefs and practices of any historical value. Two major causalities of the anti-Jewish campaign were Sabbath and Passover. The Sabbath was changed to Sunday and Passover was transferred to Easter-Sunday.

Scholars usually recognize the anti-Judaic motivation for the repudiation of the Jewish reckoning of Passover and adoption of Easter-Sunday instead. Joachim Jeremias attributes such a development to “the inclination to break away from Judaism.” In a similar vein, J.B. Lightfoot explains that Rome and Alexandria adopted Easter-Sunday to avoid “even the semblance of Judaism” (Bacchiocchi S. God’s Festival in Scripture and History. Biblical Perspectives. Befriend Springs (MI), 1995, pp. 101,102,103).

The respected Protestant scholar J.B. Lightfoot specifically wrote:

the Churches of Asia Minor which regulated their Easter festival by the Jewish passover without regard to the day of the week, but with those of Rome and Alexandria and Gaul which observed another rule; thus avoiding even the semblance of Judaism (Lightfoot, Joseph Barber. Saint Paul’s Epistle to the Galatians. Macmillan and co., limited, 1910. Original from the University of California. Digitized Oct 16, 2007, p. 331).

It is possible that the Roman “bishop” Telesphorus made a change to Sunday Passover around 135 A.D. to attempt to distance himself from the Jews in Rome. If he was the first Roman leader who did it, and if he thought that this would spare his life, he was wrong as he was apparently later killed by the Roman authorities (circa 136 A.D.). On the other hand, it is perhaps more likely that Hyginus, who was apparently Greek decided to introduce the Passover Sunday tradition in Rome, perhaps to direct the wrath of the anti-Jewish Roman authorities away from those who professed Christ but avoided some of the outward signs of Judaism. Christian leaders that refused to switch from Passover on the 14th to a Sunday observance have been labeled Quartodecimans (Latin for fourteenth) by most historians—with the bulk of them apparently being in Asia Minor near the end of the second century.

Since Roman Bishop Anicetus’ account (see below) claimed that this practice was begun by presbyters who preceded him, it would need to have been no later than the Greeks Telesphorus or Hyginus, as they were followed by Pius who was then followed by Anicetus (it may have originated with Sixtus as he preceded Telesphorus, though he was not Greek, but he died during the time of Hadrian).

[It should be added here that because Dr. Bacchiocchi had an error on p. 81 of his book From Sabbath to Sunday regarding a statement from Epiphanius (he has that statement correct on page 161 of the same book), that some have erroneously felt that Passover should be on the 15th of the month. Suffice it to say that I have a copy of the relevant section of Epiphanius’ writings and he did not write anything about the 15th of the month being celebrated by the Jewish bishops (Epiphanius. The Panarion of Epiphanius of Salamis, Books II and III (Sects 47-80), De Fide). Section VI, Verses 9,7-10,1. Translated by Frank Williams. EJ Brill, New York, 1994, pp. 411-412). I contacted Dr. Bacchiocchi about this point years ago and he responded that he hoped to fix that. Also, I should add that the observance of Passover on the 14th of Nisan is one of the historical signs of who may be part of the true Church of God. An article that discusses this in more depth would be TPM: Passover on the 14th or 15th?]

Of course the question is, “Was the church supposed to change its beliefs and practices throughout history or be faithful to what the apostles originally received?”

The Bible suggests that the church was not to change its doctrines as Jude wrote:

Beloved, while I was very diligent to write to you concerning our common salvation, I found it necessary to write to you exhorting you to contend earnestly for the faith which was once for all delivered to the saints (Jude 3).

Around 155 A.D. Polycarp of Smyrna went to Rome to deal with various heretics and he tried to persuade the Roman bishop Anicetus not to change Passover to an Easter Sunday holiday. Irenaeus records this about Passover:

And when the blessed Polycarp was sojourning in Rome in the time of Anicetus, although a slight controversy had arisen among them as to certain other points…For neither could Anicetus persuade Polycarp to forego the observance [in his own way], inasmuch as these things had been always observed by John the disciple of our Lord, and by other apostles with whom he had been conversant; nor, on the other hand, could Polycarp succeed in persuading Anicetus to keep [the observance in his way], for he maintained that he was bound to adhere to the usage of the presbyters who preceded him. And in this state of affairs they held fellowship with each other; and Anicetus conceded to Polycarp in the Church the celebration of the Eucharist, by way of showing him respect (Irenaeus. FRAGMENTS FROM THE LOST WRITINGS OF IRENAEUS, Chapter 3. Translated by Alexander Roberts and James Donaldson. Excerpted from Volume I of The Ante-Nicene Fathers (Alexander Roberts and James Donaldson, editors); American Edition copyright © 1885. Electronic version copyright © 1997 by New Advent, Inc).

For it apparently was in Rome and Greco-Roman Jerusalem that the habit of changing the date of Passover began.

It may be of interest to note “And in Rome …Anicetus assumed the leadership of the Christians there… But Justin was especially prominent in those days” (Eusebius Church History. Book IV, Chapter 11). This may indicate that the heretic Justin Martyr influenced Anicetus so much that he would not agree to observe only the Nisan 14 Passover (Justin opposed various biblical practices).

However, those in Asia Minor, did not change the date in the second century.

Apollinaris was a church leader of Hierapolis in Phrygia of Asia Minor. Around 180 A.D. he wrote:

The fourteenth day, the true Passover of the Lord; the great sacrifice, the Son of God instead of the lamb, who was bound, who bound the strong, and who was judged, though Judge of living and dead, and who was delivered into the hands of sinners to be crucified, who was lifted up on the horns of the unicorn, and who was pierced in His holy side, who poured forth from His side the two purifying elements, water and blood, word and spirit, and who was buried on the day of the passover, the stone being placed upon the tomb (Apollinaris. From the Book Concerning Passover. Translated by Alexander Roberts and James Donaldson. Excerpted from Volume I of The Ante-Nicene Fathers. Alexander Roberts and James Donaldson, editors; American Edition copyright © 1885. Copyright © 2001 Peter Kirby).

One Anglican scholar noted:

…there is no doubt that Apollinarius was a Quartodeciman…Those who kept Passover in the evening understood it to be a repetition of the Lord’s Supper (Stewart-Sykes A. Melito of Sardis On Pascha. St. Vladimir’s Seminary Press, Crestwood (NY), 2001, p. 81).

Melito of Sardis of Asia Minor, probably by 180 A.D., wrote the following on Passover:

When Servilius Paulus was proconsul of Asia, at the time that Sagaris suffered martyrdom, there arose a great controversy at Laodicea concerning the time of the celebration of the Passover, which on that occasion had happened to fall at the proper season (Melito. Translation by Roberts and Donaldson. On the passover. Online version copyright © 2001 Peter Kirby. http://www.earlychristianwritings.com/text/melito.html 11/18/06).

Now comes the mystery of the passover, even as it stands written in the law…The people, therefore, became the model for the church, and the law a parabolic sketch. But the gospel became the explanation of the law and its fulfillment, while the church became the storehouse of truth…What is the passover? Indeed its name is derived from that event–”to celebrate the passover” (to paschein) is derived from “to suffer” (tou pathein). Therefore, learn who the sufferer is and who he is who suffers along with the sufferer. Why indeed was the Lord present upon the earth? In order that having clothed himself with the one who suffers, he might lift him up to the heights of heaven…So indeed also the suffering of the Lord, predicted long in advance by means of types, but seen today, has brought about faith, just because it has taken place as predicted. And yet men have taken it as something completely new. Well, the truth of the matter is the mystery of the Lord is both old and new–old insofar as it involved the type, but new insofar as it concerns grace. And what is more, if you pay close attention to this type you will see the real thing through its fulfillment. Accordingly, if you desire to see the mystery of the Lord, pay close attention to Abel who likewise was put to death, to Isaac who likewise was bound hand and foot, to Joseph who likewise was sold, to Moses who likewise was exposed, to David who likewise was hunted down, to the prophets who likewise suffered because they were the Lord’s anointed. Pay close attention also to the one who was sacrificed as a sheep in the land of Egypt, to the one who smote Egypt and who saved Israel by his blood. For it was through the voice of prophecy that the mystery of the Lord was proclaimed. And David said: Why were the nations haughty and the people concerned about nothing? The kings of the earth presented themselves and the princes assembled themselves together against the Lord and against his anointed. And Jeremiah: I am as an innocent lamb being led away to be sacrificed. They plotted evil against me and said: Come! let us throw him a tree for his food, and let us exterminate him from the land of the living, so that his name will never be recalled. And Isaiah: He was led as a sheep to slaughter, and, as a lamb is silent in the presence of the one who shears it, he did not open his mouth. Therefore who will tell his offspring? And indeed there were many other things proclaimed by numerous prophets concerning the mystery of the passover, which is Christ, to whom be the glory forever. Amen. When this one came from heaven to earth for the sake of the one who suffers, and had clothed himself with that very one through the womb of a virgin, and having come forth as man, he accepted the sufferings of the sufferer through his body which was capable of suffering. And he destroyed those human sufferings by his spirit which was incapable of dying. He killed death which had put man to death. For this one, who was led away as a lamb, and who was sacrificed as a sheep, by himself delivered us from servitude to the world as from the land of Egypt, and released us from bondage to the devil as from the hand of Pharaoh, and sealed our souls by his own spirit and the members of our bodies by his own blood. This is the one who covered death with shame and who plunged the devil into mourning as Moses did Pharaoh. This is the one who smote lawlessness and deprived injustice of its offspring, as Moses deprived Egypt. This is the one who delivered us from slavery into freedom, from darkness into light, from death into life, from tyranny into an eternal kingdom, and who made us a new priesthood, and a special people forever. This one is the passover of our salvation. This is the one who patiently endured many things in many people: This is the one who was murdered in Abel, and bound as a sacrifice in Isaac, and exiled in Jacob, and sold in Joseph, and exposed in Moses, and sacrificed in the lamb, and hunted down in David, and dishonored in the prophets. This is the one who became human in a virgin, who was hanged on the tree, who was buried in the earth, who was resurrected from among the dead, and who raised mankind up out of the grave below to the heights of heaven. This is the lamb that was slain. This is the lamb that was silent. This is the one who was born of Mary, that beautiful ewe-lamb. This is the one who was taken from the flock, and was dragged to sacrifice, and was killed in the evening, and was buried at night; the one who was not broken while on the tree, who did not see dissolution while in the earth, who rose up from the dead, and who raised up mankind from the grave below. This one was murdered (Melito. Homily On the Passover. Verses 11, 40,46-47, 58-72. Translation from Kerux: The Journal of Online Theology , http://www.kerux.com/documents/KeruxV4N1A1.asp 09/14/05).

Click here for a complete version of The Homily On the Passover by Melito. If your church does not teach you about the Passover and why you should observe it, your church simply is not following the teachings and practices of Early Christianity.

A decade or so after Melito’s death, Roman Bishop Victor tried to enforce the preferred Roman Sunday date for Passover and stop Christians from following the biblical date of Nisan 14.

The Orthodox Church reports this brief explanation of events in one of its timelines:

193 A.D. – Council of Rome, presided over by Bishop Victor, condemns the celebration of Pascha on Nisan 14, and addresses a letter to Polycrates of Ephesus and the Churches in Asia.

193 A.D. – Council of Ephesus, presided over by Bishop Polycrates, and attended by several bishops throughout Asia, reject the authority of Victor of Rome, and keep the Asian paschal tradition (Markou, Stavros L. K. An Orthodox Christian Historical Timeline. Copyright © 2003 OrthodoxFaith.com).

The Catholic writer Lopes noted this about the Roman bishop Victor:

14. VICTOR I, ST. (189-199) An African…Victor tended not to advise other churches but to impose Rome’s ideas on them, thus arousing resentment at times in bishops not inclined to accept such impositions. This was the case of Polycratus, the Bishop of Ephesus, who felt offended at this interference. The question was again that of Easter. Victor reaffirmed the decisions of Soter and Eleutherius both with regard to the date, which had to be a Sunday, and with regard to several customs of Jewish origin which were still practiced in some Christian communities…Polycratus justified himself before the pope with a letter containing the phrase “…it is more important to obey God rather than men” (Lopes A. The Popes: The lives of the pontiffs through 2000 years of history. Futura Edizoni, Roma, 1997, p. 5).

The Catholic writer Eusebius recorded that Polycrates of Ephesus, around 195 A.D. wrote the following to the Roman Bishop Victor who, as the previous writing showed, wanted those who professed Christ to change Passover from the 14th of Nisan to Sunday:

We observe the exact day; neither adding, nor taking away. For in Asia also great lights have fallen asleep, which shall rise again on the day of the Lord’s coming, when he shall come with glory from heaven, and shall seek out all the saints. Among these are Philip, one of the twelve apostles, who fell asleep in Hierapolis; and his two aged virgin daughters, and another daughter, who lived in the Holy Spirit and now rests at Ephesus; and, moreover, John, who was both a witness and a teacher, who reclined upon the bosom of the Lord, and, being a priest, wore the sacerdotal plate. He fell asleep at Ephesus. And Polycarp in Smyrna, who was a bishop and martyr; and Thraseas, bishop and martyr from Eumenia, who fell asleep in Smyrna. Why need I mention the bishop and martyr Sagaris who fell asleep in Laodicea, or the blessed Papirius, or Melito, the Eunuch who lived altogether in the Holy Spirit, and who lies in Sardis, awaiting the episcopate from heaven, when he shall rise from the dead? All these observed the fourteenth day of the passover according to the Gospel, deviating in no respect, but following the rule of faith. And I also, Polycrates, the least of you all, do according to the tradition of my relatives, some of whom I have closely followed. For seven of my relatives were bishops; and I am the eighth. And my relatives always observed the day when the people put away the leaven. I, therefore, brethren, who have lived sixty-five years in the Lord, and have met with the brethren throughout the world, and have gone through every Holy Scripture, am not affrighted by terrifying words. For those greater than I have said ‘ We ought to obey God rather than man’ (Eusebius. Church History, Book V, Chapter 24. Translated by Arthur Cushman McGiffert. Excerpted from Nicene and Post-Nicene Fathers, Series Two, Volume 1. Edited by Philip Schaff and Henry Wace. American Edition, 1890. Online Edition Copyright © 2004 by K. Knight).

Notice that Polycrates said that he and the other early church leaders (like the Apostles Philip and John, and their successors like Polycarp, Thraseas, Sagaris, Papirius, Melito) would not deviate from the Bible, and that they knew the Bible taught them to keep the Passover on the correct date, and not on a Sunday. Also notice that they always observed the day when the people put away the leaven. Polycrates also reminded the Roman bishop that true followers of Christ “obey God rather than men”.

Hence it is clear that throughout the second century, the churches in Asia Minor continued to observe the Passover on the 14th of Nisan (and for doing so, they were labeled as Quartodecimans by the Romans), unlike the Romans, and they refused to accept the authority of any Roman bishop over scripture.

Notice that Polycrates specifically claimed that he followed what John did. Now notice that John calls those who do not follow what he taught as antichrists:

Little children, it is the last hour; and as you have heard that the Antichrist is coming, even now many antichrists have come, by which we know that it is the last hour. They went out from us, but they were not of us; for if they had been of us, they would have continued with us; but they went out that they might be made manifest, that none of them were of us (1 John 2:18-19).

Thus, this subject of Passover is important (see also the article Doctrines of Antichrist).

In addition, notice what a respected Protestant scholar reported about the second century:

The most important in this festival was the passover day, the 14th of Nisan…In it they ate unleavened bread, probably like the Jews, eight days through…there is no trace of a yearly festival of the resurrection among them…the Christians of Asia Minor appealed in favor of their passover solemnity on the 14th Nisan to John (Gieseler, Johann Karl Ludwig. A Text-book of Church History. Translated by Samuel Davidson, John Winstanley Hull, Mary A. Robinson. Harper & brothers, 1857, Original from the University of Michigan, Digitized Feb 17, 2006, p. 166).

So, like the Apostle John (the last of the original apostles to die), the early faithful Christians observed Passover and the Days of Unleavened Bread.

Late Second/Early Third Century

Although he was not part of the Church of God and held some unbiblical views, Tertullian noted:

“Purge out the old leaven, that ye may be a new lump, as ye are unleavened.” The unleavened bread was therefore, in the Creator’s ordinance, a figure of us (Christians). “For even Christ our passover is sacrificed for us.” But why is Christ our passover, if the passover be not a type of Christ, in the similitude of the blood which saves, and of the Lamb, which is Christ? Why does (the apostle) clothe us and Christ with symbols of the Creator’s solemn rites, unless they had relation to ourselves? (Tertullian. Against Marcion, Book V, Chapter 7. Excerpted from Ante-Nicene Fathers, Volume 3. Edited by Philip Schaff, D.D., LL.D. American Edition, 1885. Online Edition Copyright © 2005 by K. Knight).

Tertullian raised some appropriate questions above. Since the days of unleavened bread were a figure for Christians, and Passover is a type of Christ, why does the New Testament endorse these rites unless they were to be observed by Christians?

Even though true Christians claimed that they were simply following Jesus’ example and the Bible, they were condemned by Roman leaders because of it. According to The Catholic Encyclopedia, in the third century:

Hippolytus was the most important theologian and the most prolific religious writer of the Roman Church in the pre-Constantinian era (St. Hippolytus of Rome, The Catholic Encyclopedia, 1910).

Yet he condemned Christians who felt that they needed to keep the Passover on the correct date and he considered them to be a cause of trouble. Notice:

(from the Paschal Chronicle, PG 92.80-81)…I see now what the cause of the disquiet is. For somebody might say “Christ kept the Pascha and then, during the day he died. It is necessary for me to do what the Lord did, just as he did it.” They are in error…he himself was the Pascha which was announced in advance, and which was fulfilled on the appointed day.

(from the Refutatation of All Heresies, 8.18) There are others, fractious by nature…who maintain that it is necessary to keep the Pascha on the fourteenth of the first month in accordance with the provision of the law, on whatever day it might fall…In other things they conform to everything which has been handed down to the church by the apostles (as cited in Stewart-Sykes A. Melito of Sardis On Pascha. St. Vladimir’s Seminary Press, Crestwood (NY), 2001, p. 81).

Thus, there were repeated attempts by Roman-supporting leaders to condemn those who kept the Passover on the 14th. Those who consider themselves Christians, but do not observe the Passover on the 14th are following the lead of those Roman-supporting leaders (the first Roman-supporting leader to clearly distance himself on this subject was the heretic Justin in circa 135).

But notice what the Apostles Paul and John taught:

1 Be ye followers of me, as I also am of Christ. (1 Corinthians 11:1, Douay-Rheims)

11 Dearly beloved, follow not that which is evil, but that which is good. He that doth good, is of God: he that doth evil, hath not seen God. (3 John 11, Douay-Rheims)

Thus, the early Christians absolutely should have followed Jesus’ practice and kept Passover when He did. Yet some associated with Rome have long taught otherwise.

The Fourth Century

In spite of the condemnations, Passover was always kept on the 14th of Nisan by those who claimed to be faithful to the practices of the Apostle John and the Bible.

However, even after condemnations from Bishops Victor and Hippolytus, even many of those with a Roman Catholic or Eastern Orthodox background, continued to keep Passover on the 14th of Nisan until at least sometime into the fourth century.

But Emperor Constantine did not like that at all and convened the famous Council of Nicea in 325 A.D. to decide on a universal date:

…the emperor…convened a council of 318 bishops…in the city of Nicea…They passed certain ecclesiastical canons at the council besides, and at the same time decreed in regard to the Passover that there must be one unanimous concord on the celebration of God’s holy and supremely excellent day. For it was variously observed by people… (Epiphanius. The Panarion of Epiphanius of Salamis, Books II and III (Sects 47-80), De Fide). Section VI, Verses 1,1 and 1,3. Translated by Frank Williams. EJ Brill, New York, 1994, pp.471-472). A Sunday date was selected, instead of Nisan 14 (which can fall on any day of the week).

Notice what Constantine declared about this:

The commemoration of the most sacred paschal feast being then debated, it was unanimously decided, that it would be well that it should be everywhere celebrated upon the same day. What can be more fair, or more seemly, than that that festival by which we have received the hope of immortality should be carefully celebrated by all, on plain grounds, with the same order and exactitude? It was, in the first place, declared improper to follow the custom of the Jews in the celebration of this holy festival, because, their hands having been stained with crime, the minds of these wretched men are necessarily blinded. By rejecting their custom, we establish and hand down to succeeding ages one which is more reasonable, and which has been observed ever since the day of our Lord’s sufferings. Let us, then, have nothing in common with the Jews, who are our adversaries. For we have received from our Saviour another way… (Theodoret of Cyrus. Ecclesiastical History (Book I), Chapter IX. Excerpted from Nicene and Post-Nicene Fathers, Second Series, Volume 3. Edited by Philip Schaff and Henry Wace. American Edition, 1892. Online Edition Copyright © 2005 by K. Knight).

Actually, the Saviour observed Passover on the 14th of Nisan. It is those who reject the ways of our Saviour who accept the decision of the Roman Emperor over the Bible who do not observe it then. Notice that the first consideration was to not follow the Jews–and they were the ones who followed the Bible. Second, he claimed that people always accepted his Sunday date, but there is absolutely no evidence of this–Sunday Passover was something that second century Romans implemented–there is no proof whatsoever that any observed it on Sunday prior to that, thus Constantine’s second reason is also in error.

According to Eusebius’ Life of Constantine, Book III chapter 18, a more accurate translation of that last line above from the Roman Emperor Constantine should be:

Let us then have nothing in common with the detestable Jewish crowd; for we have received from our Saviour a different way.

I do not recall Jesus indicating that Jews were detestable (He was a Jew) nor that He ever changed the date of Passover. But apparently Constantine felt otherwise. And the Sunday observance is now known as Easter (a related article of interest may be Did Early Christians Celebrate Easter?).

The Catechism of the Catholic Church teaches:

1170 At the Council of Nicea in 325, all the Churches agreed that Easter, the Christian Passover, should be celebrated on the Sunday following the first full moon (14 Nisan) after the vernal equinox (Catechism of the Catholic Church. Imprimatur Potest +Joseph Cardinal Ratzinger. Doubleday, NY 1995, p. 332).

But the idea that “all the Churches agreed” is not true as the bishops from the faithful churches did not attend that Council.

Notice what the Roman Catholic priest and historian Bellarmino Bagatti wrote:

…the inhabitants of Syria, of Cilcia and of Mesopotamia were still celebrating Easter {Passover} with the Jews…

The importance of the matters to be discussed and the great division that existed had led Constantine to bring together a big number of bishops, including confessors of the faith, in order to give the impression that the whole of Christendom was represented.

In fact…the churches of Jewish stock had had no representation…From this we can conclude that no Judaeo-Christian bishop participated in the Council. Either they were not invited or they declined to attend. And so the capitulars had a free hand to establish norms for certain practices without meeting opposition or hearing other view points. Once the road was open future Councils would continue on these lines, thus deepening the breach between the Christians of two-stocks. The point of view of the Judaeo-Christians, devoid of Greek philosophical formation, was that of keeping steadfast to the Testimonia, and therefore not to admit any word foreign to the Bible, including Homoousion (Bagatti, Bellarmino. Translated by Eugene Hoade. The Church from the Gentiles in Palestine. Nihil obstat: Ignatius Mancini, 1 Februari 1970. Imprimi potest: Herminius Roncari, 26 Februari 1970. Imprimatur: +Albertus Gori, die 28 Februarii 1970. Franciscan Printing Press, Jerusalem, 1971, pp. 47-48).

So not every church was represented. Nor did everyone accept the decree of the sun-worshipping emperor as the Roman Catholic supporting Epiphanius noted a few decades after that Council:

The Quartodecimans contentiously keep Passover on one day, once per year…They keep the Passover on whichever day the fourteenth of the month falls…Christ had to be slain on the fourteenth of the month in accordance with the law (Epiphanius. The Panarion of Epiphanius of Salamis, Books II and III (Sects 47-80), De Fide). Section IV, Verses 1,3;1,6;2,6. Translated by Frank Williams. EJ Brill, New York, 1994, pp. 23-25).

The Quartodecimans only kept Passover once per year–not daily like most Roman Catholic priests do–not weekly or monthly like some Catholics/Protestants do. It is of interest to note that Epiphanius recognized that Jesus HAD to be slain on the 14th of the month. It is sad that he and others did not believe they needed to observe it when and how Jesus taught. Strangely he wrote this about the practices of the Greco-Roman church (which we now call Roman and Orthodox Catholics, but he calls “God’s holy church”):

But God’s holy church does not miss the truth in any way in her fixing the date of this mystery. She uses not only the fourteenth day. but also the seven days which recur order of the seven days of the week…And she uses not only the fourteenth day of the lunar month, but the course of the sun as well, to keep us from observing two Passovers in one year and not even one in another. We observe the fourteenth day, then, but we wait until after the equinox and bring the end of our full observance to the sacred Lord’s day (Epiphanius. The Panarion of Epiphanius of Salamis, Books II and III (Sects 47-80), De Fide). Section IV, Verses 3,1; 3,2; 3,3-4. Translated by Frank Williams. EJ Brill, New York, 1994, pp. 25).

Well, the Catholics most certainly do not observe Passover on the evening of the 14th unless that happens to fall when some observe an evening mass–the equinox argument is not scriptural. And since the “Lord’s Supper” is observed frequently, most practicing Catholics and Protestants do observe it more than once per year.

Epiphanius even admits that the church used to observe the 14th when he wrote:

Audians…they choose to celebrate the Passover with the Jews–that is they contentiously celebrate the Passover at the same time as the Jews are holding their Festival of Unleavened Bread. And indeed that this used to be the church’s custom (Epiphanius. The Panarion of Epiphanius of Salamis, Books II and III (Sects 47-80), De Fide). Section VI, Verses 8,11; 9,2. Translated by Frank Williams. EJ Brill, New York, 1994, pp. 410-411).

Anyway, since Constantine’s declarations did not stop everyone from properly observing Passover, a later Roman Emperor after he became a baptized “Christian” decreed the death penalty:

Edicts of Theodosius against the heretics, A.D. 380-394…Theodosius…decreed that…by the death of the offender; and the same capital punishment was inflicted on the Audians, or Quartodecimans, who should dare to perpetrate the atrocious crime of celebrating on an improper day the festival (Gibbon E. Decline and Fall of the Roman Empire, Volume III, Chapter XXVII. ca. 1776-1788).

The various enactments against heretics are contained in the Code of Theodosius (16. tit. 5. s. 6—23 ; and the commentary of Gothofredus): the Eunomians, whose guilt consisted in denying any resemblance between the two sub- tances, and who were accordingly Anomoeans, were also deprived of the power of testamentary disposition, and of taking by testamentary gift: they seem, in fact, to have been deprived of all the rights of citizens. The Manichaean heresy was punishable with death; and the same penalty threatened the Audians or the Quartodecimans, who celebrated the festival of Easter on the wrong day. To the reign of Theodosius belonged the glory or the infamy of establishing Inquisitors of Faith, who seem to have been specially enjoined to look after the crime of the Quartodecimans (Smith W. A Dictionary of Greek and Roman Biography and Mythology : Oarses-Zygia. J. Murray, 1890 Item notes: v. 3 Original from Harvard University Digitized Jul 8, 2008, p. 1064).

Is killing those that followed the example of Jesus and John to observe the Passover on the 14th instead of Sunday a sign of a true Christian leader or a sign of a supporter of antichrist? Notice that the office of the “Inquisitors” was actually first formed to deal with people who kept Passover on the original biblical date–did you know that the date of Passover was considered to be that important?

The Catholic and Orthodox saint John Chrysostom preached the following in 387 A.D.:

In speaking about this feast of the Passover, the Law says to them something such as this: “You will not be able to keep the Passover in any of the cities which the Lord your God gives to you.” The Law bids them keep the feast on the fourteenth day of the first month and in the city of Jerusalem. The Law also narrowed down the time and place for the observance of Pentecost, when it commanded them to celebrate the feast after seven weeks, and again, when it stated: “In the place which the Lord your God chooses.” So also the Law fixed the feast of Tabernacles. (4) Now let us see which of the two, time or place, is more necessary, even though neither the one nor the other has the power to save. Must we scorn the place but observe the time? Or should we scorn the time and keep the place? What I mean is something such as this. The Law commanded that the Passover be held in the first month and in Jerusalem, at a prescribed time and in a prescribed place…But the Passover comes to an end on the twenty-first of that month. If they began the feast on the fourteenth day of the first month and then continued it for seven days, they then come to the twenty-first …the Law said they must not observe those rituals outside Jerusalem (John Chrysostom. Homily IV Against the Jews IV:3-4,V:4,5. Catholic Christians of Antioch. Turning to Sabbath and The New Moon Day and Other Holy Days. 387 A.D.).

Although he is correct that the Bible specifies the dates of the Holy Days, John Chrysostom is incorrect that Jerusalem is the only place.

That is never taught in the law.

To the contrary, the Jews were not even in Jerusalem when God listed the holy days in the books of Exodus and Leviticus (Jerusalem was not taken by the children of Israel until after the death of Joshua, see Judges 1:1-8).

It is also clear from the testimonies of Polycarp, Melito, Apollinaris, and Polycrates, that the New Testament second century Christians observed Passover outside of Jerusalem, as they ALL lived in Asia Minor and none lived in Jerusalem.

Some item for future interest may include the following:

The History of Early Christianity Are you aware that what most people believe is not what truly happened to the true Christian church? Do you know where the early church was based? Do you know what were the doctrines of the early church? Is your faith really based upon the truth or compromise?
Should You Observe God’s Holy Days or Demonic Holidays? This is a free pdf booklet explaining what the Bible and history shows about God’s Holy Days and popular holidays. A related sermon is Which Spring Days should Christians observe?
Keeping Passover and the Days of Unleavened Bread How should Christians keep Passover, especially if they are by themselves. Why does the Church of God not require lambs for Passover? How does one keep the Days of Unleavened Bread? For a step-by-step video for Christians to keep it, check out CCOG Passover Service. Here is a link to a related article in the Spanish language: Guardando la Pascua y los Días de los Panes sin Levadura.
Preparing for Passover The Apostle Paul taught that Christians should examine themselves prior to taking Passover. This YouTube video sermon gives suggestions on how to prepare.
Passover and the Early Church Did the early Christians observe Passover? What did Jesus and Paul teach? Why did Jesus die for our sins? There is also a detailed YouTube video available titled History of the Christian Passover.
Beliefs of the Original Catholic Church Did the original “catholic church” have doctrines held by the Continuing Church of God? Did Church of God leaders uses the term “catholic church” to ever describe the church they were part of? Are there majoHere is a link to the sermon: Original Catholic Church of God?
The Passover Plot What was the first Passover plot? Which plots have Islam and the Greco-Roman faiths perpetuated about Passover? A sermon video of related interest is The Passover Plots, Including Easter.
Melito’s Homily on the Passover This is one of the earliest Christian writings about the Passover. This also includes what Apollinaris wrote on the Passover as well. Here is a related sermon, also titled Melito’s Homily on the Passover.
Is Lent a Christian Holiday? When did it originate? What about Ash Wednesday? If you observe them, do you know why?
What Happened in the Crucifixion Week? How long are three days and three nights? Was Palm Sunday on a Saturday? Did Jesus die on “Good Friday”? Was the resurrection on Sunday? Do you really know? Who determined the date of Easter? (Here is a related link in Spanish/español: ¿Murió Jesús un día miércoles o un viernes?)
Did Early Christians Celebrate Easter? If not, when did this happen? Where did Easter come from? What do scholars and the Bible reveal? Here is a link to a video titled Why Easter?
What Do Roman Catholic Scholars Actually Teach About Early Church History? Although most believe that the Roman Catholic Church history teaches an unbroken line of succession of bishops beginning with Peter, with stories about most of them, Roman Catholic scholars know the truth of this matter. This eye-opening article is a must-read for any who really wants to know what Roman Catholic history actually admits about the early church.
Hope of Salvation: How the Continuing Church of God differs from most Protestants How the real Church of God differs from mainstream/traditional Protestants, is perhaps the question I am asked most by those without a Church of God background. As far as some changes affecting Protestantism, watch the video Charismatic Kenneth Copeland and Anglican Tony Palmer: Protestants Beware! [Português: Esperança do salvação: Como a igreja do deus difere da maioria de protestantes]. Two related sermon are also available: Protestant, Baptist, and CCOG History and How Does the Church of God Differ from Protestantism?
Early Church History: Who Were the Two Major Groups Professed Christ in the Second and Third Centuries? Did you know that many in the second and third centuries felt that there were two major, and separate, professing Christian groups in the second century, but that those in the majority churches tend to now blend the groups together and claim “saints” from both? “Saints” that condemn some of their current beliefs. Who are the two groups?
Where is the True Christian Church Today? This free online pdf booklet answers that question and includes 18 proofs, clues, and signs to identify the true vs. false Christian church. Plus 7 proofs, clues, and signs to help identify Laodicean churches. A related sermon is also available: Where is the True Christian Church? Here is a link to the booklet in the Spanish language: ¿Dónde está la verdadera Iglesia cristiana de hoy? Here is a link in the German language: WO IST DIE WAHRE CHRISTLICHE KIRCHE HEUTE? Here is a link in the French language: Où est la vraie Église Chrétienne aujourd’hui?
Continuing History of the Church of God This pdf booklet is a historical overview of the true Church of God and some of its main opponents from Acts 2 to the 21st century. Related sermon links include Continuing History of the Church of God: c. 31 to c. 300 A.D. and Continuing History of the Church of God: 4th-16th Centuries and Continuing History of the Church of God: 17th-20th Centuries. The booklet is available in Spanish: Continuación de la Historia de la Iglesia de Dios, German: Kontinuierliche Geschichte der Kirche Gottes, French: L’Histoire Continue de l’Église de Dieu and Ekegusii Omogano Bw’ekanisa Ya Nyasae Egendererete.
Holy Day Calendar This is a listing of the biblical holy days through 2024, with their Roman calendar dates. They are really hard to observe if you do not know when they occur 🙂 In the Spanish/Español/Castellano language: Calendario de los Días Santos. In Mandarin Chinese: 何日是神的圣日？ 这里是一份神的圣日日历从2013年至2024年。.

A Shmura Matzo (Unleavened Bread is Used for Passover)

COGwriter

The Christian Passover for 2021 begins after Passover on March 26th.

Which is when the 14th of Nisan begins is the Christian Passover. March 27th after sunset, which is when the 15th of Nisan begins, is called the Night to be Observed (watch also The Night to Be Much Observed).

The date of the Christian Passover has been controversial for millenia. We in the Continuing Church of God believe that we follow Jesus’ example, as well as those of the early faithful Christians, and hence observe it towards the beginning of the 14th of Nisan.

Yet, TPM’s late William Dankenbring (who was once a WCG writer) wrote an article titled: “SEVENTEEN PROOFS Why Passover Should Be Observed on Nisan 15!”

But, of course, although many Jews did keep the 15th (and still do), that is not when Jesus observed the Passover, nor when the original Passover was observed.

The Bible is clear that the 14th of the month is God’s Passover and the 15th day begins a different time:

5 On the fourteenth day of the first month at twilight is the LORD’s Passover. 6 And on the fifteenth day of the same month is the Feast of Unleavened Bread to the LORD (Leviticus 23:5-6, NKJV).

⁵ “The fourteenth day of the first month, at twilight, is the Passover of Yahweh (Leviticus 23:5, NJB)

5 In the fourteenth day of the first month at even is the Lord’s passover. (Leviticus 23:5, KJV)

There is only one “twilight” for the 14th and that is right after sunset that BEGINS the day. Thus, the 14th is clearly the day of God’s Passover.

Now, the following is the first place in the Bible that the calendar date of the Passover is specifically mentioned:

Speak to all the congregation of Israel, saying: ‘On the tenth day of this month every man shall take for himself a lamb, according to the house of his father, a lamb for a household. And if the household is too small for the lamb, let him and his neighbor next to his house take it according to the number of the persons; according to each man’s need you shall make your count for the lamb. Your lamb shall be without blemish, a male of the first year. You may take it from the sheep or from the goats. Now you shall keep it until the fourteenth day of the same month. Then the whole assembly of the congregation of Israel shall kill it at twilight. And they shall take some of the blood and put it on the two doorposts and on the lintel of the houses where they eat it. Then they shall eat the flesh on that night; roasted in fire, with unleavened bread and with bitter herbs they shall eat it. Do not eat it raw, nor boiled at all with water, but roasted in fire–its head with its legs and its entrails. You shall let none of it remain until morning, and what remains of it until morning you shall burn with fire. And thus you shall eat it: with a belt on your waist, your sandals on your feet, and your staff in your hand. So you shall eat it in haste. It is the LORD’s Passover (Exodus 12:3-11, NKJV).

6 And you shall keep it until the fourteenth day of this month: and the whole multitude of the children of Israel shall sacrifice it in the evening. (Exodus 12:6, Douay-Rheims)

Notice that the fourteenth day of the month is the Lord’s Passover and that is when the lambs were sacrificed. It should be noted that the Douay-Rheims is a Catholic approved translation of scripture, yet they will observe April 16th as Passover, while calling it Easter in the English languages and switching its emphasis away from the biblical teachings on Passover.

But getting back to TPM, interestingly it agrees with the Old Testament as it admits that the New Testament teaches that the Passover lambs are to be sacrificed on the 14th of Nisan:

According to the gospel of John, Nisan 14 is the very day the Passover lambs would have been slain – the day before the high holy day of the first day of Unleavened Bread (John 19:14-16)…Christ Himself died, as OUR “Passover lamb…Paul himself declares, “For indeed, Christ our PASSOVER, was sacrificed for us” (I Cor.5:7). This implies that He was sacrificed at the appointed time when ALL the Passover lambs were being killed, which was on the afternoon of Nisan 14” (I Cor.5:7) (Dankenbring W.F. What Year and Date Was Christ Crucified? http://www.triumphpro.com/passover_nisan_new_moons_29_31_ad.htm 6/20/06).

Hence, although I would have selected a different proof text, there is agreement that the Passover lambs were sacrificed sometime on the 14th of Nisan. Some would have been sacrificed at twilight and others apparently later. Jesus kept the Passover at twilight and was killed later on the 14th.

Who does the Bible say was the Lamb of God? Well, Jesus the Christ of course:

The next day John saw Jesus coming toward him, and said, “Behold! The Lamb of God who takes away the sin of the world! (John 1:29).

And was Jesus the Passover lamb sacrificed for us?

For indeed Christ, our Passover, was sacrificed for us (1 Corinthians 5:7).

Thus, according to the Bible (and even TPM), the Passover lambs were sacrificed on the 14th of Nisan. Jesus was the Lamb of God who was the Passover sacrificed for us. Thus, if one agrees with TPM that the New Testament teaches that the Passover lambs were sacrificed on the 14th of Nisan, then one should agree that the New Testament Passover should also be observed on the 14th of Nisan. TPM however, seems to feel that the Passover is to be observed the night after the lambs are killed.

What About Jewish Practices?

TPM claimed that the day that Jews NOW commonly observe is proof that Passover for Christians must be the 15th of Nisan.

Here is some of its statements along that line:

Proof No. 5 — the Day the Jews Observe

The apostle Paul wrote, “What advantage then hath the Jew? or what profit is there of circumcision? MUCH EVERY WAY,” he answered his own question. He went on: “chiefly, because that unto THEM were committed the ORACLES OF GOD” (Romans 3:1-2). God entrusted His Word and by extension His Holy Days and revelations TO THE JEWS for them to be preserved throughout the generations and centuries and millennia. Were it not for the Jews’ faithfulness to this command, we would not even possess the entire Old Testament of the Bible, where the laws and commandments of God are all recorded!

The Jews all understand the truth about Passover, and all orthodox Jews to this very day, and all Judaism as a whole, observes Passover on NISAN 15, just as their forefathers and ancestors have done, century after century after century! (Dankenbring WF. Come out of Babylon, My People! SEVENTEEN PROOFS Why PASSOVER Should Be Observed on Nisan 15! http://www.triumphpro.com/passover17.htm 6/21/06).

The problem is that most Jews have not been faithful to the original date. And while the Jews know which day is the fourteenth of Nisan, the fact that they added additional dates for the Passover (and some of the other Holy Days for those of the diaspora) does not make them the judge of how or when to observe the Holy Days (this is to be done by the “body of Christ”, Colossians 2:17, AFV). One of the reasons they did this is that they confused the meal they take on the 15th (the “night to be much observed,” Exodus 12:42 KJV, see also The Night to Be Observed) with the Passover celebration (many Jews still have meals on both nights, though it is not clear that they still know why).

Here is proof from the Jewish Encyclopedia that the Jews should realize that Passover is on the 14th:

Lev. xxiii., however, seems to distinguish between Passover, which is set for the fourteenth day of the month, and (the Festival of Unleavened Bread; ἑορτή τῶν ἀζύμων, Luke xxii. 1; Josephus, “B. J.” ii. 1, § 3), appointed for the fifteenth day. Passover. (Jewish Encyclopedia of 1906)

Here are two other explanations as to why there has been confusion amongst Jews:

Two Passovers

The gospels appear to say that the Messiah ate a Passover meal with the twelve on the evening beginning Nisan 14, and John appears to say Jews were having their Passover meal one day later. There are different theories to explain this.

1. The Sadducees and Pharisees disagreed on the day of Passover. The Sadducees (more conservative group) believed the Feasts of Passover and Unleavened Bread were separate feast days. They held Passover on the fourteenth as God decreed in Exodus, Leviticus, and Numbers. Those of the majority opinion, including the Pharisees, held Passover on the fifteenth. Jesus may have been following both dates by having Passover with the disciples on the fourteenth and becoming the Passover lamb on the fifteenth.

2. Thousands of people would come to Jerusalem to have their lambs ritually slain in the Temple. If they only had one day in which to prepare for the Passover, it would have been extremely difficult to have slaughtered all the lambs brought in to be sacrificed. Therefore, they worked on two different time scales. The northern part of the country went with the old way of dating (starting from morning and going to the following morning). The southern part of the country followed the official dating method (from evening to evening). Thus, there were two times when lambs were being killed in the Temple for sacrifice (Sampson R & Pierce L. A Family Guide to the Biblical Holidays. Heart of Wisdom Publishing June 2001, p. 112)

Thus, for whatever reason, the Jews got a little bit confused. With some keeping the correct date–the same date that Jesus kept (and He would have known which date was biblically correct). Many forget that Jesus condemned the Jews for relying on non-biblical traditions above the Bible (e.g. Mark 7:9-13).

What Happened Before Passover?

TPM argued that last meal that Jesus ate before His crucifixion was before the Passover, thus was not a Passover meal:

What, Then, Was the “Last Supper”?…

In fact, the apostle John himself writes, “Now BEFORE the Feast of the Passover, when Jesus knew that His hour had come . . . and supper being ended, the devil having already put it in the heart of Judas Iscariot . . . to betray Him, Jesus, knowing that the Father had given all things into His hands, and that He had come from God and was going to God, rose from SUPPER [the “Last Supper”], and laid aside His garments, took a towel and girded Himself” (John 13:1-4). He then began to wash the disciples’ feet (vs.5-12).

John plainly calls this mean a “SUPPER” – not the “Passover” meal! He plainly says it occurred “BEFORE” the upcoming Feast of the Passover (verse 1). There is NO WAY that meal could have been the “Passover,” as so many seem to assume! (Dankenbring W.F. What Year and Date Was Christ Crucified? http://www.triumphpro.com/passover_nisan_new_moons_29_31_ad.htm 6/20/06).

Now plainly John says this final “supper” was “before” the Passover! Therefore it could not have been the “Passover”!…

Therefore, when we understand it, there is absolutely NO PROOF that the “last supper” was actually the “Passover” itself, as so many people assume. (Dankenbring WF. John 19:14 — What Do You Mean, “About the Sixth Hour”? http://www.triumphpro.com/john_19,_sixth_hour.htm 6/23/06).

Jesus sent Peter and John telling them, “Go and prepare the Passover for us, that we may eat.” In context, then, He is telling them to “Prepare for the coming Passover Feast” – all the seven days of “Passover” (verse 1). They had to prepare – that is, obtain “unleavened bread,” and all the things necessary for observing the Passover for seven days. That is why this day was called a day of preparation.’ Jesus was telling His disciples to ‘PREPARE’ for the up-coming Passover – that is, to GET READY and make preparations. He did not say the meal that very night would be the Passover! Luke plainly calls it “supper” – not “Passover” – as we shall see! (Dankenbring WF. Was the Lord’s Supper Really the Passover? Prophecy Flash, March-April 2010.)

Contrary to what TPM wrote above, Jesus DOES call this meal the Passover in Matthew, Mark, and Luke:

18 And He said, “Go into the city to a certain man, and say to him, ‘The Teacher says, “My time is at hand; I will keep the Passover at your house with My disciples.”‘”

19 So the disciples did as Jesus had directed them; and they prepared the Passover.

20 When evening had come, He sat down with the twelve. 21 Now as they were eating (Matthew 26:18-21).

14 Wherever he goes in, say to the master of the house, ‘The Teacher says, “Where is the guest room in which I may eat the Passover with My disciples?”‘ 15 Then he will show you a large upper room, furnished and prepared; there make ready for us.”

16 So His disciples went out, and came into the city, and found it just as He had said to them; and they prepared the Passover.

17 In the evening He came with the twelve. 18 Now as they sat and ate, Jesus said, “Assuredly, I say to you, one of you who eats with Me will betray Me.” (Mark 14:14-18)

15 With fervent desire I have desired to eat this Passover with you before I suffer..(Luke 22:15).

Also, contrary to what TPM wrote above, TPM’s contention of what John plainly says is in error. Additionally, TPM’s quoting of those passages gives the appearance that certain events were absolutely together when the reading of the entire context shows that this is NOT the case.

A review of the Greek in John 13:1 shows that before the Passover that Jesus knew His hour had come and that He loved His disciples. It does not say that He had SUPPER before the Passover.

Below are two literal translations, the first of which also shows the relevant Strong’s number of each of the Greek words:

4253 1161 3588 1859 3588 3957 1492 3588
before Now the feast of the passover, when knew the

2424 3754 2064 846 3588 5610 2443
Jesus that was come his the hour that

3327 1537 3588 2889 5127 4314 3588
he should depart out of the world this unto the

3962 25 3588 9999 2398 3588 1722 3588
Father, having loved which were his own the in the

2889 1519 9999 5056. 25 846
world, unto the end. he loved them. (Interlinear Transliterated Bible. Copyright (c) 1994 by Biblesoft).

And before the feast of the Passover, Jesus knowing that His hour had come that He should move from this world to the Father, loving (His) own in the world, He loved them to (the) end (Green J.P. Interlinear Greek-English New Testament, 3rd ed. Baker Books, Grand Rapids, Mi, 1996).

(Note: I added the term “the” in the four places where J. Green left it blank.)

Thus to teach that John 13 plainly states that supper was before the Passover is not supported by the main verse (13:1). Secondarily, the word supper is used in the next verse. The Greek word used is transliterated as deipnon, a term normally referring to the evening meal:

deipnon (dipe’-non)…dinner, i.e. the chief meal (usually in the evening) (Biblesoft’s New Exhaustive Strong’s Numbers and Concordance with Expanded Greek-Hebrew Dictionary. Copyright (c) 1994, Biblesoft and International Bible Translators, Inc.)

A dinner meal was normally in late afternoon or the evening (and the evening begins at/after twilight). Jesus’ acts immediately after the meal was completed did occur on the Tuesday evening portion of the 14th of Nisan. They were NOT on the 13th as some have suggested (this is also confirmed by 1 Corinthians 11:23 which will be quoted later).

Thus, John 13 is clearly supportive of a 14th Passover.

Furthermore, the real question is how did God view this particular meal, or at least the symbolism after the meal? Notice what Jesus told His disciples about this meal:

And He sent Peter and John, saying, “Go and prepare the Passover for us, that we may eat.” So they said to Him, “Where do You want us to prepare?” And He said to them, “Behold, when you have entered the city, a man will meet you carrying a pitcher of water; follow him into the house which he enters. Then you shall say to the master of the house, ‘The Teacher says to you, “Where is the guest room in which I may eat the Passover with My disciples?” ‘ Then he will show you a large, furnished upper room; there make ready.” So they went and found it just as He had said to them, and they prepared the Passover. When the hour had come, He sat down, and the twelve apostles with Him. Then He said to them, “With fervent desire I have desired to eat this Passover with you before I suffer; for I say to you, I will no longer eat of it until it is fulfilled in the kingdom of God.” Then He took the cup, and gave thanks, and said, “Take this and divide it among yourselves; for I say to you, I will not drink of the fruit of the vine until the kingdom of God comes.” And He took bread, gave thanks and broke it, and gave it to them, saying, “This is My body which is given for you; do this in remembrance of Me.”(Luke 22:8-19).

Thus, it is clear that on that evening of the 14th, Jesus and His disciples observed the Passover. TPM may wish to assert that the meal was eaten before sunset, but since the passover lambs were not killed until the twilight on the 14th (Exodus 12:6) and the verse specifically says that Jesus did not sit down until the hour had come, the fact is that this is the Passover according to Jesus. This is when He implemented the footwashing, the wine, and the bread–it should be noted that Paul clearly teaches that this was done at night (1 Corinthians 11:23). And we are to do this in remembrance of Jesus, and since Passover is an annual 14th of Nisan event (Numbers 9:2-5), this means on the 14th shortly after sunset.

And that is what we in the Continuing Church of God (as well as most in CG7 and other COG groups) do.

The following chart may be of assistance to many who wonder about the sequence of events and dates in the Book of Exodus:

TPM Followed Error

Astoundingly, TPM stated that the early church kept the 15th based on faulty, inaccurate, information. Look at the following:

Proof No. 16 — Proof of the Early Church

When did the early Christian Church, in the days of the first and second centuries, observe the Passover? What does the record of Church history say? Samuel Bacchiocchi, in his scholarly book From Sabbath to Sunday.- A Historical Investigation of the Rise of Sunday Observance in Early Christianity, wrote:

“Moreover we know from the Quartodeciman’s sources (i.e. those who kept Passover on Nisan 14 ACCORDING TO THE JEWISH RECKONING), which apparently represent a DIRECT CONTINUATION OF THE PRIMITIVE CHURCH, that the PASCHAL FEAST WAS INDEED OBSERVED BY CHRISTIANS. Its celebration … occurred … as well stated by J. Jeremias, ‘at the SAME TIME AS THE JEWISH PASSOVER, that is, on the NIGHT OF THE 15TH OF NISAN. . .” (page 81).

Bacchiocchi writes, in plain language, later on in his monumental classic work:

“. . . Epiphanius (ca. A.D. 315-403) suggests that UNTIL A.D. 135 Christians EVERYWHERE observed Passover ON THE JEWISH DATE, namely, ON NISAN 15, irrespective of the day of the week” (ibid.).

This is plain, incontrovertible PROOF that both the Jews, and early Christians, observed the Passover — and they both did so ON NISAN 15 — NOT at the beginning of Nisan 14, as some churches claim should be done, today! Nor did they substitute “Easter” Sunday in its place, as later paganized Gentiles began to do, especially after the Council of Nicea in 325 A.D…

Now you know the truth. What are you going to do about it? (Dankenbring WF. Come out of Babylon, My People! SEVENTEEN PROOFS Why PASSOVER Should Be Observed on Nisan 15! http://www.triumphpro.com/passover17.htm accessed in 2005 then later on 6/21/06).

This is one of the most ridiculous proofs that TPM used.

As far as what to do about it, I personally took several steps. First, I looked up the actual writing of Epiphanius to see if he wrote that W. Dankenbring said he wrote. When it was clear that citation was wrong, in the Spring of 2005, I even wrote the author of the above (William Dankenbring) to inform him that Dr. Bacchiocchi erred on page 81 of that book (and I did inform Dr. Bacchiocchi also), but that Dr. Bacchiocchi’s book has the information correct on page 161. Yet, TPM would not correct the above error.

Thus when I confronted W.F. Dankenbring with the proof, he refused it. I offered to FAX him the relevant page from Epiphanius if he would provide me his FAX number, but he failed to provide it and later died. How can anyone rely on the writings of one who is relying on a secondary source he has been told is wrong who also refuses to even look at the primary source? He was unwilling to look at the truth or correct his error since a year later, he still had the wrong information up.

He did NOT properly act upon the truth.

That being said, there was some controversy associated with the date of Passover that began in the second century. Some wanted the original date of the 14th, some wanted Sunday instead, while some others wanted the 15th.

Around 155 A.D. Polycarp of Smyrna went to Rome to deal with various heretics and he tried to persuade the Roman bishop Anicetus not to change Passover to an Easter Sunday holiday. Irenaeus records this about Passover:

And when the blessed Polycarp was sojourning in Rome in the time of Anicetus, although a slight controversy had arisen among them as to certain other points…For neither could Anicetus persuade Polycarp to forego the observance [in his own way], inasmuch as these things had been always observed by John the disciple of our Lord, and by other apostles with whom he had been conversant; nor, on the other hand, could Polycarp succeed in persuading Anicetus to keep [the observance in his way], for he maintained that he was bound to adhere to the usage of the presbyters who preceded him. And in this state of affairs they held fellowship with each other; and Anicetus conceded to Polycarp in the Church the celebration of the Eucharist, by way of showing him respect (Irenaeus. FRAGMENTS FROM THE LOST WRITINGS OF IRENAEUS. Translated by Alexander Roberts and James Donaldson. Excerpted from Volume I of The Ante-Nicene Fathers (Alexander Roberts and James Donaldson, editors); American Edition copyright © 1885. Electronic version copyright © 1997 by New Advent, Inc).

For it was in Rome and Greek Jerusalem that the habit of changing the date of Passover began.

It may be of interest to note “And in Rome … Anicetus assumed the leadership of the Christians there … But Justin was especially prominent in those days” (Eusebius Church History. Book IV, Chapter 11). This may indicate that the heretic Justin Martyr influenced Anicetus so much that he would not agree to only observe the Nisan 14 Passover (Justin opposed various biblical practices).

However, those in Asia Minor, did not change the date in the second century.

Apollinaris was a church leader of Hierapolis in Phrygia of Asia Minor. Around 180 A.D. he wrote (possibly because some wanted Sunday or others the 15th):

The fourteenth day, the true Passover of the Lord; the great sacrifice, the Son of God instead of the lamb, who was bound, who bound the strong, and who was judged, though Judge of living and dead, and who was delivered into the hands of sinners to be crucified, who was lifted up on the horns of the unicorn, and who was pierced in His holy side, who poured forth from His side the two purifying elements, water and blood, word and spirit, and who was buried on the day of the passover, the stone being placed upon the tomb (Apollinaris. From the Book Concerning Passover. Translated by Alexander Roberts and James Donaldson. Excerpted from Volume I of The Ante-Nicene Fathers. Alexander Roberts and James Donaldson, editors; American Edition copyright © 1885. Copyright © 2001 Peter Kirby).

One Anglican scholar noted:

…there is no doubt that Apollinarius was a Quartodeciman…Those who kept Passover in the evening understood it to be a repetition of the Lord’s Supper (Stewart-Sykes A. Melito of Sardis On Pascha. St. Vladimir’s Seminary Press, Crestwood (NY), 2001, p. 81).

Melito of Sardis of Asia Minor, probably by 180 A.D., wrote the following on Passover:

When Servilius Paulus was proconsul of Asia, at the time that Sagaris suffered martyrdom, there arose a great controversy at Laodicea concerning the time of the celebration of the Passover, which on that occasion had happened to fall at the proper season (Melito. Translation by Roberts and Donaldson. On the passover. Online version copyright © 2001 Peter Kirby. http://www.earlychristianwritings.com/text/melito.html 11/18/06).

Click here for a complete version of The Homily On the Passover by Melito. If your church does not teach you about the Passover and why you should observe it, your church simply is not following the teachings and practices of Early Christianity. A decade or so after Melito’s death, Roman Bishop Victor tried to enforce the preferred Roman Sunday date for Passover and stop Christians from following the biblical date of Nisan 14.

The Catholic writer Eusebius recorded that Polycrates of Ephesus, around 195 A.D. wrote the following to the Roman Bishop Victor who, as the previous writing showed, wanted all who professed Christ to change Passover from the 14th of Nisan to Sunday:

We observe the exact day; neither adding, nor taking away. For in Asia also great lights have fallen asleep, which shall rise again on the day of the Lord’s coming, when he shall come with glory from heaven, and shall seek out all the saints. Among these are Philip, one of the twelve apostles, who fell asleep in Hierapolis; and his two aged virgin daughters, and another daughter, who lived in the Holy Spirit and now rests at Ephesus; and, moreover, John, who was both a witness and a teacher, who reclined upon the bosom of the Lord, and, being a priest, wore the sacerdotal plate. He fell asleep at Ephesus. And Polycarp in Smyrna, who was a bishop and martyr; and Thraseas, bishop and martyr from Eumenia, who fell asleep in Smyrna. Why need I mention the bishop and martyr Sagaris who fell asleep in Laodicea, or the blessed Papirius, or Melito, the Eunuch who lived altogether in the Holy Spirit, and who lies in Sardis, awaiting the episcopate from heaven, when he shall rise from the dead? All these observed the fourteenth day of the passover according to the Gospel, deviating in no respect, but following the rule of faith. And I also, Polycrates, the least of you all, do according to the tradition of my relatives, some of whom I have closely followed. For seven of my relatives were bishops; and I am the eighth. And my relatives always observed the day when the people put away the leaven. I, therefore, brethren, who have lived sixty-five years in the Lord, and have met with the brethren throughout the world, and have gone through every Holy Scripture, am not affrighted by terrifying words. For those greater than I have said ‘ We ought to obey God rather than man’ (Eusebius. Church History, Book V, Chapter 24. Translated by Arthur Cushman McGiffert. Excerpted from Nicene and Post-Nicene Fathers, Series Two, Volume 1. Edited by Philip Schaff and Henry Wace. American Edition, 1890. Online Edition Copyright © 2004 by K. Knight).

Notice that Polycrates said that he and the other early church leaders (like the Apostles Philip and John, and their successors like Polycarp, Thraseas, Sagaris, Papirius, Melito) would not deviate from the Bible, and that they knew the Bible taught them to keep the Passover on the correct date, and not on a Sunday (unless that was the correct date, as it was last year). Also notice that they always observed the day when the people put away the leaven. Polycrates also reminded the Roman bishop that true followers of Christ “obey God rather than men”.

Hence it is clear that throughout the second century, the churches in Asia Minor continued to observe the Passover on the 14th of Nisan (and for doing so, they were labeled as Quartodecimans, fourteenthers, by the Romans), unlike the Romans, and they refused to accept the authority of any Roman bishop over scripture.

While many English speaking people are unaware, the date called Easter in English is supposed to be a change of the date for Passover. For one of several proofs, notice that the Catholic Priest Bede (also known as “the Venerable Bede”) recorded from a Catholic Abbot named Wilfrid who was trying to justify near the beginning of the eighth century why it was acceptable to not follow the Apostle John’s practices regarding Passover and change the 14th to an Easter Sunday:

Far be it from me to charge John with foolishness: he literally observed the decrees of the Mosaic law when the Church was still Jewish in many respects, at a time when the apostles were unable to bring a sudden end to that law which God ordained…So John, in accordance with the custom of the law, began the celebration of Easter Day in the evening of the fourteenth day of the first month, regardless of whether it fell on the sabbath or any other day (Bede (Monk). Edited by Judith McClure and Roger Collins. The Ecclesiastical History of the English People. Oxford University Press, NY, 1999).

Many languages use a term meaning Passover, like pascha, and hence somewhat realize that they are supposed to be observing Passover, though they observe an event more resembling ancient Easter.

Notice what the Roman Catholic priest and historian Bellarmino Bagatti wrote related to the fourth century:

…the inhabitants of Syria, of Cilcia and of Mesopotamia were still celebrating Easter {Passover} with the Jews…

(Bagatti, Bellarmino. Translated by Eugene Hoade. The Church from the Gentiles in Palestine. Nihil obstat: Ignatius Mancini, 1 Februari 1970. Imprimi potest: Herminius Roncari, 26 Februari 1970. Imprimatur: +Albertus Gori, die 28 Februarii 1970. Franciscan Printing Press, Jerusalem, 1971, pp. 47-48).

The scholars of the Greco-Roman faiths all realize that what is celebrated now and called “Easter” was supposed to be an observation of Passover.

Why the change of date?

The respected Protestant scholar J.B. Lightfoot specifically wrote:

the Churches of Asia Minor which regulated their Easter festival by the Jewish passover without regard to the day of the week, but with those of Rome and Alexandria and Gaul which observed another rule; thus avoiding even the semblance of Judaism (Lightfoot, Joseph Barber. Saint Paul’s Epistle to the Galatians. Macmillan and co., limited, 1910. Original from the University of California. Digitized Oct 16, 2007, p. 331).

Yet, no early Christian (or even Catholic) called Passover “Easter.” Nearly all realized that Christians were supposed to observe Passover. And the truly faithful kept it on the 14th of Nisan, not the 15th and not on a Sunday that was not the 14th.

In the second century, it was reported that Passover was an annual event and that it was held at night (Epistula Apostolorum, Chapter 15 as shown in Elliot JK. The apocryphal New Testament: a collection of apocryphal Christian literature in an English translation, reprint edition. Oxford University Press, 2005, p. 565). The Eastern Orthodox realize that this is so, as one of their priests has written:

Pascha is the feast of universal redemption. Our earliest sources for the an­nual celebration of the Christian Pascha come to us from the second century…The feast, however, must have originated in the apostolic period…According to the earliest documents, Pascha is described as a nocturnal celebration…(Calivas, Alkiviadis C. The Origins of Pascha and Great Week – Part I. Holy Cross Orthodox Press, 1992. Greek Orthodox Archdiocese of America, http://www.goarch.org/ourfaith/ourfaith8504 viewed 11/04/2011)

Yet, modern “Easter” practices are in the early morning, not in the evening, and do not have the practices that early Christians had. Nor did they observe Lent.

Notice what a respected Protestant scholar reported about the second century:

The most important in this festival was the passover day, the 14th of Nisan…In it they ate unleavened bread, probably like the Jews, eight days through…there is no trace of a yearly festival of the resurrection among them…the Christians of Asia Minor appealed in favor of their passover solemnity on the 14th Nisan to John (Gieseler, Johann Karl Ludwig. A Text-book of Church History. Translated by Samuel Davidson, John Winstanley Hull, Mary A. Robinson. Harper & brothers, 1857, Original from the University of Michigan, Digitized Feb 17, 2006, p. 166).

So, like the Apostle John (the last of the original apostles to die), the early faithful Christians observed Passover and the Days of Unleavened Bread. And they did this on the 14th after sunset.

The Christian Passover for 2021 is March 26th, after sunset which is when the 14th of Nisan begins. March 27th after sunset, which is when the 15th of Nisan begins, is called the Night to be Observed (watch also our animation: Night to Be Observed).

Holy Day Calendar Updated

We have had a calendar of the biblical holy days through 2026 for some time.

This past week we extended that to include dates through 2033.

Here is the portion related to Spring Holy Days:

Knowing when the Holy Days are coming does assist with planning–particular on matters of work, school, and travel.

For more dates, here is a link: Holy Day Calendar.

Items of related interest may include:

Keeping Passover and the Days of Unleavened Bread How should Christians keep Passover, especially if they are by themselves. Why does the Church of God not require lambs for Passover? How does one keep the Days of Unleavened Bread? For a step-by-step video for Christians to keep it, check out a CCOG Passover Service. Here is a link to a related article in the Spanish language: Guardando la Pascua y los Días de los Panes sin Levadura.
Examine Yourself before Passover This article goes into some of why real Christians are to do this. Two related sermons are Really examine yourself before Passover and Passover Examination.
Preparing for Passover The Apostle Paul taught that Christians should examine themselves prior to taking Passover. This YouTube video sermon gives suggestions on how to prepare.
Passover and the Early Church Did the early Christians observe Passover? What did Jesus and Paul teach? Why did Jesus die for our sins? There is also a detailed YouTube video available titled History of the Christian Passover.
The Passover Plot What was the first Passover plot? Which plots have Islam and the Greco-Roman faiths perpetuated about Passover? A sermon video of related interest is The Passover Plots, Including Easter.
Melito’s Homily on the Passover This is one of the earliest Christian writings about the Passover. This also includes what Apollinaris wrote on the Passover as well. Here is a related sermon, also titled Melito’s Homily on the Passover.
TPM: Passover on the 14th or 15th? While the real COG observes Passover on the 14th, some observe it on the 15th. Why is the 14th correct? A related sermon is titled Is Passover on the 14th or 15th for Christians?
Unleavened Bread recipes A Serbian COG member, now CCOG elder, sent these recipes for those who would like more ways to prepare unleavened bread. Here is a link to recipes in Spanish: Recetas de Recuerdo.
The Night to Be Observed What is the night to be much observed? When is it? Why do Jews keep Passover twice and emphasize the wrong date? A related animation is available and is titled: Night to Be Observed.
Should Christians Keep the Days of Unleavened Bread? Do they have any use or meaning now? What is leaven? This article supplies some biblical answers. Here are two YouTube videos intended to be viewed for the first day of unleavened bread:Leaven and Sin and Christians and the Days of Unleavened Bread.
Is There “An Annual Worship Calendar” In the Bible? This paper provides a biblical and historical critique of several articles, including one by WCG which states that this should be a local decision. What do the Holy Days mean? Also you can click here for the calendar of Holy Days.
What Happened in the ‘Crucifixion Week’? How long are three days and three nights? Was Palm Sunday on a Saturday? Did Jesus die on “Good Friday”? Was the resurrection on Sunday? Do you really know? Who determined the date of Easter? (Here is a related link in Spanish/español: ¿Murió Jesús un día miércoles o un viernes?) A sermon of related interest is titled What did and did not happen in the ‘Crucifixion week’?
Should You Observe God’s Holy Days or Demonic Holidays? This is a free pdf booklet explaining what the Bible and history shows about God’s Holy Days and popular holidays. A related sermon is Which Spring Days should Christians observe?
Did Early Christians Celebrate Easter? If not, when did this happen? Where did Easter come from? What do scholars and the Bible reveal? Here is a link to a video titled Why Easter?
Is Lent a Christian Holiday? When did it originate? What about Ash Wednesday? If you observe them, do you know why? Here is an old, by somewhat related, article in the Spanish language by Dr. Hoeh: ¿Por Qué Se Observa la Cuaresma? Here is a link to a related sermon: Lent, Ash Wednesday, Carnaval, and Christianity?
Where is the True Christian Church Today? This free online pdf booklet answers that question and includes 18 proofs, clues, and signs to identify the true vs. false Christian church. Plus 7 proofs, clues, and signs to help identify Laodicean churches. A related sermon is also available: Where is the True Christian Church? Here is a link to the booklet in the Spanish language: ¿Dónde está la verdadera Iglesia cristiana de hoy?
Continuing History of the Church of God This pdf booklet is a historical overview of the true Church of God and some of its main opponents from Acts 2 to the 21st century. Related sermon links include Continuing History of the Church of God: c. 31 to c. 300 A.D. and Continuing History of the Church of God: 4th-16th Centuries and Continuing History of the Church of God: 17th-20th Centuries. The booklet is available in Spanish: Continuación de la Historia de la Iglesia de Dios, German: Kontinuierliche Geschichte der Kirche Gottes, French: L’Histoire Continue de l’Église de Dieu and Ekegusii Omogano Bw’ekanisa Ya Nyasae Egendererete.
The History of Early Christianity Are you aware that what most people believe is not what truly happened to the true Christian church? Do you know where the early church was based? Do you know what were the doctrines of the early church? Is your faith really based upon the truth or compromise?
Holy Day Calendar This is a listing of the biblical holy days through 2033, with their Roman calendar dates. They are really hard to observe if you do not know when they occur 🙂 In the Spanish/Español/Castellano language: Calendario de los Días Santos. In Mandarin Chinese: 何日是神的圣日？ 这里是一份神的圣日日历从2013年至2024年。.

Orthodox Church in ‘Lenten Vestments,’ Czech Republic (Frettie)

COGwriter

The Roman Catholic observance of Lent began last month and is still ongoing.

Yet, notice that Roman Catholics are not the only ones who keep Lent:

3 in 10 Americans with evangelical beliefs (28%) say they observe Lent; of these, 42 percent typically fast from a favorite food or beverage while 71 percent typically attend church services.

Catholics remain the most likely to observe Lent (61%), with 2 out of 3 fasting from a favorite food or beverage (64%).

Overall, 1 in 4 Americans observes Lent (24%), according to LifeWay. Most American observers fast from a favorite food or beverage (57%) vs. a bad habit (35%) or a favorite activity (23%).

Hispanics were the most likely ethnic group to observe Lent (36%), and were more likely than whites to abstain from a favorite activity (34% vs. 17%) or a bad habit (50% vs. 30%). https://www.christianitytoday.com/news/2018/february/what-to-give-up-for-lent-2018-top-ideas-twitter-100.html

In the past, Pope Francis said related to Lent:

I wish you a blessed Lent.

May Our Lady of Pompeii accompany you and, please, pray for me

[Original text: Italian] [Translation provided by Vatican Radio] https://zenit.org/articles/in-lenten-audio-message-pope-urges-young-people-to-remember-god-gives-joy-more-than-world-ever-can/

Here is something related to the ‘Lady of Pompeii’:

A young girl from Naples, Fortuna Agrelli, was suffering from a painful, incurable disease. She had been given up by the most celebrated physicians. On February 16, 1884, the afflicted girl and her relatives commenced a novena of Rosaries. The Queen of the Holy Rosary favoured her with an apparition on March 3rd. Mary, sitting upon a high throne, surrounded by luminous figures, held the Divine child on her lap, and in her hand a Rosary. The Virgin Mother and the holy Infant were clad in gold-embroidered garments. They were accompanied by St. Dominic and St. Catherine of Siena. Fortuna marveled at the beauty of Mary and asked her as “Queen of the Rosary,” for her cure. Mary replied that, since she had called her by a title that was so pleasing to her, she could not refuse her request; she then told her to make three novenas of the rosary to obtain all she asked for. The child was indeed cured, and soon after Mary appeared to her again saying: “Whosoever desires to obtain favors from me should make three novenas of the prayers of the Rosary in petition and three novenas in thanksgiving.” This is how the Rosary Novena devotion to Mary originated.

In 1883, a sanctuary was built for the image and consecrated in 1891. Many miracles are attributed to the intercession of Our Lady of Pompeii. The image of Our Lady of Pompeii represents Our Lady of the Rosary as Queen of Heaven. http://www.marypages.com/OurLadyofPompeii.htm

So, idolatry and the ‘queen of heaven,’ two subjects the Bible teaches against are associated with the the Lady of Pompeii (see also Mary, the Mother of Jesus and the Apparitions)—yet Pope Francis endorses that and asks for protection from that ‘Lady’ for Lent.

Pope Francis also taught the following about Lent:

February 22, 2015

Dear brothers and sisters,

Last Wednesday, Lent began with the Rite of Ashes, and today is the first Sunday of this liturgical time that makes reference to the 40 days Jesus spent in the desert, after his baptism in the Jordan River. …

And in the end of the Lenten itinerary, in the Easter Vigil, we can renew with greater awareness the Baptismal covenant and the commitments that flow from it. May the Blessed Virgin, model of docility to the Spirit, help us to let ourselves be led by Him, who wishes to make each of us a “new creature.” http://www.zenit.org/en/articles/angelus-address-on-crossing-the-lenten-desert

To many Roman Catholics all of that probably seemed fine. Many probably considered it to be inspirational. But this is not inspired by God, nor was Pope Francis teaching the original faith.

Notice what Saint Jude wrote from a Catholic-approved translation of the Bible:

3 I was under a necessity to write unto you: to beseech you to contend earnestly for the faith once delivered to the saints. (Jude 3, Douay-Rheims)

So let’s see if he was contending for the faith once delivered to the saints when he promoted Lent, Ash Wednesday, Easter, and the Blessed Virgin.

Notice that he mentioned Lent and tried to tie it in with Jesus spending 40 days in the desert. While it is true that Jesus fasted for forty days in the desert, scriptural indications are that this would have been in the Fall and not the Spring. How can that be determined?

Eusebius, the Greco-Roman “father of church history,” taught that Jesus’ ministry lasted 3 1/2 years. Since Jesus was killed in the Spring, going back 3 1/2 years puts the beginning of Jesus’ ministry in the Fall.

Notice also the following from The Catholic Encyclopedia:

The chronology of the public life offers a number of problems to the interpreter…

But a comparison of St. John’s Gospel with the Synoptic Evangelists seems to introduce another pasch, indicated in the Fourth Gospel, into Christ’s public life. John 4:45, relates the return of Jesus into Galilee after the first pasch of His public life in Jerusalem, and the same event is told by Mark 1:14, and Luke 4:14. Again the pasch mentioned in John 6:4 has its parallel in the “green grass” of Mark 6:39, and in the multiplication of loaves as told in Luke 9:12 sqq. But the plucking of ears mentioned in Mark 2:23, and Luke 6:1, implies another paschal season intervening between those expressly mentioned in John 2:13 and 6:4. This shows that the public life of Jesus must have extended over four paschs, so that it must have lasted three years and a few months. Though the Fourth Gospel does not indicate this fourth pasch as clearly as the other three, it is not wholly silent on the question. The “festival day of the Jews” mentioned in John 5:1, has been identified with the Feast of Pentecost, the Feast of Tabernacles, the Feast of Expiation, the Feast of the New Moon, the Feast of Purim, the Feast of Dedication, by various commentators; others openly confess that they cannot determine to which of the Jewish feasts this festival day refers. Nearly all difficulties will disappear if the festival day be regarded as the pasch, as both the text (heorte) and John 4:35 seem to demand (cf. Dublin Review, XXIII, 351 sqq.). (Maas, Anthony. “Chronology of the Life of Jesus Christ.” The Catholic Encyclopedia. Vol. 8. New York: Robert Appleton Company, 1910. 22 Feb. 2015 <http://www.newadvent.org/cathen/08377a.htm>)

So, between 3 years and a few months to less than four years, is consistent with the belief that Jesus’ ministry lasted about 3 1/2 years.

Presuming that Jesus began His ministry on the Feast of Trumpets, the beginning of the Jewish civil ‘new year,’ and ended on Passover, it would have lasted about 3 1/2 years.

Here is how The Catholic Encyclopedia defines Lent:

The Teutonic word Lent, which we employ to denote the forty days’ fast preceding Easter, originally meant no more than the spring season (Thurston H. Transcribed by Anthony A. Killeen. A.M.D.G. Lent. The Catholic Encyclopedia, Volume IX. Published 1910. New York: Robert Appleton Company. Nihil Obstat, October 1, 1910. Remy Lafort, Censor. Imprimatur. +John M. Farley, Archbishop of New York).

In other words, Lent means the Spring season (it may be of interest to note that Easter is a Teutonic word as well).

But since Lent means Spring and Lent now begins and is primarily in the Winter, where did it really come from?

Certainly not from the Bible!

Notice that The Catholic Encyclopedia teaches that the claim by some that this was observed by the Apostles is unfounded:

Some of the Fathers as early as the fifth century supported the view that this forty days’ fast was of Apostolic institution…But the best modern scholars are almost unanimous in rejecting this view…Formerly some difference of opinion existed as to the proper reading, but modern criticism (e.g., in the edition of Schwartz commissioned by the Berlin Academy) pronounces strongly in favor of the text translated above. We may then fairly conclude that Irenaeus about the year 190 knew nothing of any Easter fast of forty days…And there is the same silence observable in all the pre-Nicene Fathers, though many had occasion to mention such an Apostolic institution if it had existed. We may note for example that there is no mention of Lent in St. Dionysius of Alexandria (ed. Feltoe, 94 sqq.) or in the “Didascalia”, which Funk attributes to about the year 250 (Lent. The Catholic Encyclopedia).

Notice what the Catholic Socrates Scholasticus admitted around the beginning of the fifth century:

The fasts before Easter will be found to be differently observed among different people. Those at Rome fast three successive weeks before Easter, excepting Saturdays and Sundays. Those in Illyrica and all over Greece and Alexandria observe a fast of six weeks, which they term ‘The forty days’ fast.’ Others commencing their fast from the seventh week before Easter, and fasting three five days only, and that at intervals, yet call that time ‘The forty days’ fast.’ It is indeed surprising to me that thus differing in the number of days, they should both give it one common appellation; but some assign one reason for it, and others another, according to their several fancies. One can see also a disagreement about the manner of abstinence from food, as well as about the number of days. Some wholly abstain from things that have life: others feed on fish only of all living creatures: many together with fish, eat fowl also, saying that according to Moses, Genesis 1:20 these were likewise made out of the waters. Some abstain from eggs, and all kinds of fruits: others partake of dry bread only; still others eat not even this: while others having fasted till the ninth hour, afterwards take any sort of food without distinction. And among various nations there are other usages, for which innumerable reasons are assigned. Since however no one can produce a written command as an authority, it is evident that the apostles left each one to his own free will in the matter, to the end that each might perform what is good not by constraint or necessity. Such is the difference in the churches on the subject of fasts (Socrates Scholasticus. Ecclesiastical History, Volume V, Chapter 22).

Since the Babylonians took over the Greeks and the Egyptians, that may have been when they started this practice.

Notice:

But the original length of the fast, traced back to Babylon was a “forty-days” fast in the spring of the year (Laynard’s Nineveh and Babylon, chapter 4, page 93). That is why it bore its name of “40 days”! (Hoeh, H. Did Jesus Observe Lent? Plain Truth. February 1982, p. 30).

It is likely that the idea of a forty-day fast came from Alexandria in Egypt or from Greece.

The historian Alexander Hislop apparently felt so as he wrote:

The forty days’ abstinence of Lent was directly borrowed from the worshippers of the Babylonian goddess. Such a Lent of forty days, “in the spring of the year,” is still observed by the Yezidis or Pagan Devil-worshippers of Koordistan, who have inherited it from their early masters, the Babylonians. Such a Lent of forty days was held in spring by the Pagan Mexicans, for thus we read in Humboldt, where he gives account of Mexican observances: “Three days after the vernal equinox…began a solemn fast of forty days in honour of the sun.” Such a Lent of forty days was observed in Egypt, as may be seen on consulting Wilkinson’s Egyptians. This Egyptian Lent of forty days, we are informed by Landseer, in his Sabean Researches, was held expressly in commemoration of Adonis or Osiris, the great mediatorial god. At the same time, the rape of Proserpine seems to have been commemorated, and in a similar manner; for Julius Firmicus informs us that, for “forty nights” the “wailing for Proserpine” continued; and from Arnobius we learn that the fast which the Pagans observed, called “Castus” or the “sacred” fast, was, by the Christians in his time, believed to have been primarily in imitation of the long fast of Ceres, when for many days she determinedly refused to eat on account of her “excess of sorrow,” that is, on account of the loss of her daughter Proserpine, when carried away by Pluto…

Among the Pagans this Lent seems to have been an indispensable preliminary to the great annual festival in commemoration of the death and resurrection of Tammuz, which was celebrated by alternate weeping and rejoicing, and which, in many countries, was considerably later than the Christian festival, being observed in Palestine and Assyria in June, therefore called the “month of Tammuz”; in Egypt, about the middle of May, and in Britain, some time in April. To conciliate the Pagans to nominal Christianity, Rome, pursuing its usual policy, took measures to get the Christian and Pagan festivals amalgamated, and, by a complicated but skilful adjustment of the calendar, it was found no difficult matter, in general, to get Paganism and Christianity–now far sunk in idolatry–in this as in so many other things, to shake hands…

Let any one only read the atrocities that were commemorated during the “sacred fast” or Pagan Lent, as described by Arnobius and Clemens Alexandrinus, and surely he must blush for the Christianity of those who, with the full knowledge of all these abominations, “went down to Egypt for help” to stir up the languid devotion of the degenerate Church, and who could find no more excellent way to “revive” it, than by borrowing from so polluted a source; the absurdities and abominations connected with which the early Christian writers had held up to scorn. That Christians should ever think of introducing the Pagan abstinence of Lent was a sign of evil; it showed how low they had sunk, and it was also a cause of evil; it inevitably led to deeper degradation. Originally, even in Rome, Lent, with the preceding revelries of the Carnival, was entirely unknown; and even when fasting before the Christian Pasch was held to be necessary, it was by slow steps that, in this respect, it came to conform with the ritual of Paganism. What may have been the period of fasting in the Roman Church before sitting of the Nicene Council does not very clearly appear, but for a considerable period after that Council, we have distinct evidence that it did not exceed three weeks (Hislop A. Two Babylons. pp. 104-106).

Hence we see that the so-called Christian observance of Lent is apparently a continuation of widespread ancient pagan practices that were subtly incorporated into mainstream Christianity over the centuries.

It should be noted that the Bible condemns practices associated with pagan worship, such as those that involved Tammuz:

And He said to me, “Turn again, and you will see greater abominations that they are doing.” So He brought me to the door of the north gate of the LORD’s house; and to my dismay, women were sitting there weeping for Tammuz (Ezekiel 8:13-14).

Essentially, mourning for Tammuz could include fasting of some type for some time.

The Orthodox Catholic apologist Arnobius (died 330) warned against the type of fasts that pagans had and even seemed to warn about a Mardi Gras banquet followed by a fast:

What say you, O wise sons of Erectheus? what, you citizens of Minerva? The mind is eager to know with what words you will defend what it is so dangerous to maintain, or what arts you have by which to give safety to personages and causes wounded so mortally. This is no false mistrust, nor are you assailed with lying accusations: the infamy of your Eleusinia is declared both by their base beginnings and by the records of ancient literature, by the very signs, in fine, which you use when questioned in receiving the sacred things,—” I have fasted, and drunk the draught; I have taken out of the mystic cist, and put into the wicker-basket; I have received again, and transferred to the little chest” (Arnobius. Against the Heathen, Book V, Chapter 26).

The feast of Jupiter is tomorrow. Jupiter, I suppose, dines, and must be satiated with great banquets, and long filled with eager cravings for food by fasting, and hungry after the usual interval (Against the Heathen, Book VII, Chapter 32).

Hislop believed that Arnobius was teaching against what became known as Lent (Two Babylons, p. 106). Perhaps it should be noted that in the late 2nd century, Tertullian also warned against “Christians” participating in events that also honored Minerva (please see the article Is January 1st a Date for Christians Celebrate?).

The Catholic Saint Abbot John Cassian (also known as Cassianus, monk of Marseilles) in the fifth century admitted:

Howbeit you should know that as long as the primitive church retained its perfection unbroken, this observance of Lent did not exist (Cassian John. Conference 21, THE FIRST CONFERENCE OF ABBOT THEONAS. ON THE RELAXATION DURING THE FIFTY DAYS. Chapter 30).

Notice that he admits that “the primitive church” did not keep Lent!

What about Easter?

Easter itself is not a Christian term but comes from paganism:

The English term, according to the Ven. Bede (De temporum ratione, I, v), relates to Estre, a Teutonic goddess of the rising light of day and spring, which deity…Anglo-Saxon, eâster, eâstron; Old High German, ôstra, ôstrara, ôstrarûn; German, Ostern. April was called easter-monadh. (Holweck F. G. Transcribed by John Wagner and Michael T. Barrett. Easter. The Catholic Encyclopedia, Volume V. Copyright © 1909 by Robert Appleton Company. Online Edition Copyright © 2003 by K. Knight. Nihil Obstat, May 1, 1909. Remy Lafort, Censor. Imprimatur. +John M. Farley, Archbishop of New York)

ISHTAR was one of the most prominent of the deities of the Accadian and Assyrian Pantheon. Se was the Assyrian goddess of Love. She was the…Ashtoreth of the Jews or Hebrews. She is the planetary Venus, and in general features corresponds with the classical goddess of Love. Her name Ishtar is that by which she was known in Assyria, and the same name prevailed, with slight modifications, among the Semite nations generally. In Babylonia the goddess was known as Nana…

She may be identified with Eostre of the Germans, or Easter. To this goddess our Saxon or German ancestors sacrificed in April, which was therefore by them styled…Eostur-monath, and from thence arose our word Easter, which the Saxons retained after their conversion to Christianity, so that our Easter-day is nothing more nor less than Ishtar’s day … The name became attached by association of ideas to the Christian festival of the Resurrection (of Christ), which happened at the time of the passover … The English name Easter, and the German Ostern, are derived from the name of the Teutonic goddess Ostera (Anglo-Saxon Eostre), whose festival was celebrated by the ancient Saxons with peculiar solemnities in the month of April; and for which, as in many other instances, the first Romish missionaries substituted the paschal feast.” The Council of Nice “ordained (A.D. 325) that it should be kept always on a Sunday.” Thus we find that it was originally the festival of Ishtar, and occurred on the Sabatu of Elul, or the festival Sabbath of the Assyrians, which occurred in August or harvest time; and that it afterwards became united with the passover or paschal feast of the Jews, and finally adopted by the Christian Church as the Easter Sabbath, changing the date to the spring or seed time, or in April from the harvest month or August. Among the Assyrians it was the feast day of Ishtar and Nergal…

The Phoenician name of Ishtar was Astarte, the later Mendaean form of which was Ashtar. She was called Jeremiah, “the queen of heaven,” Jer. vii, 18, and xliv. 17-25 … she was sometimes called “the goddess of the chase,” corresponding to Diana as well as Venus, the goddess of love. Mr. George Rawlinson says: “The worship of Ishtar was widespread, and her shrines were numerous. She is often called the “queen of Babylon”…It may be suspected that her symbol was the naked female form…(Hamilton LLC note. Ishtar and Izdubar, the epic of Babylon; or, The Babylonian goddess of love and the hero and warrior king, restored in mod. verse by L.L.C. Hamilton. 1884 Original from Oxford University Digitized Jun 19, 2007, pp. 207-208)

Paganism…it was precisely in these cults that the worst perversions existed. Ishtar, Astarte, and Cybele had their male and female prostitutes, their Galli: Josiah had to cleanse the temple of Yahweh of their booths (cf. the Qedishim and Kelabim, Deuteronomy 23:17; 2 Samuel 23:7; cf. 1 Samuel 14:24; 15:12), and even in the Greek world, where prostitution was not else regarded as religious, Eryx and Corinth at least were contaminated by Semitic influence, which Greece could not correct. (Martindale, Cyril Charles. “Paganism.” The Catholic Encyclopedia. Vol. 11. New York: Robert Appleton Company, 1911. 17 Feb. 2014 <http://www.newadvent.org/cathen/11388a.htm>)

Ishtar is pronounced about the same as the English term Easter.

Early Christians did NOT celebrate Easter. They observed Passover as a memorial of Jesus’ death.

Perhaps I should also mention that although the Eastern Orthodox Church shown above has ‘lenten vestments,’ these vestments do not come from the Bible, nor did early Christians use these type of vestments. They did not come into use until after the compromises with that famous follower of Mithras, Roman Emperor Constantine, in the fourth century.

What about appealing to the blessed Mary? Was that a practice of early Christians?

No.

The Catholic Encyclopedia confirms that:

Devotion to Our Blessed Lady in its ultimate analysis must be regarded as a practical application of the doctrine of the Communion of Saints. Seeing that this doctrine is not contained, at least explicitly in the earlier forms of the Apostles’ Creed, there is perhaps no ground for surprise if we do not meet with any clear traces of the cultus of the Blessed Virgin in the first Christian centuries. The earliest unmistakable examples of the “worship” — we use the word of course in the relative sense — of the saints is connected with the veneration paid to the martyrs who gave their lives for the Faith…Further, it is quite likely that the mention of the Blessed Virgin in the intercessions of the diptychs of the liturgy goes back to the days before the Council of Nicaea, but we have no definite evidence upon the point, and the same must be said of any form of direct invocation, even for purposes of private devotion (Herbert Thurston. Devotion to the Blessed Virgin Mary. The Catholic Encyclopedia, Volume XV. Published 1912. New York: Robert Appleton Company. Nihil Obstat, October 1, 1912. Remy Lafort, S.T.D., Censor. Imprimatur. +John Cardinal Farley, Archbishop of New York).

Should Christians appeal to Mary as a mediator?

No.

Notice what a Catholic-approved translation of the Bible teaches:

5 For there is one God, one also mediator of God and men, man Christ JESUS (1 Timothy 2:5, RNT).

Thus any others who claim there is another mediator clearly contradict the Bible and CANNOT BE SERVING THE CHRISTIAN GOD.

Those who truly wish to observe the practices of the faith once for all delivered to the saints (Jude 3) will not observe Lent, celebrate Ash Wednesday, pray to Mary, or observe Easter. They would keep the same days and practices of the original church.

Pope Francis, and those who believe certain portions of his message today, need to study the Bible and the lessons of history and change.

Some items of possible interest may include:

Is Lent a Christian Holiday? When did it originate? What about Ash Wednesday? If you observe them, do you know why? Here is an old, by somewhat related, article in the Spanish language by Dr. Hoeh: ¿Por Qué Se Observa la Cuaresma? Here is a link to a related sermon: Lent, Ash Wednesday, Carnaval, and Christianity?
Should You Observe God’s Holy Days or Demonic Holidays? This is a free pdf booklet explaining what the Bible and history shows about God’s Holy Days and popular holidays. A related sermon is Which Spring Days should Christians observe?
Hope of Salvation: How the Continuing Church of God Differs from Protestantism The CCOG is NOT Protestant. This free online book explains how the real Church of God differs from mainstream/traditional Protestants. Several sermons related to the free book are also available: Protestant, Baptist, and CCOG History; The First Protestant, God’s Command, Grace, & Character; The New Testament, Martin Luther, and the Canon; Eucharist, Passover, and Easter; Views of Jews, Lost Tribes, Warfare, & Baptism; Scripture vs. Tradition, Sabbath vs. Sunday; Church Services, Sunday, Heaven, and God’s Plan; Seventh Day Baptists/Adventists/Messianics: Protestant or COG?; Millennial Kingdom of God and God’s Plan of Salvation; Crosses, Trees, Tithes, and Unclean Meats; The Godhead and the Trinity; Fleeing or Rapture?; and Ecumenism, Rome, and CCOG Differences.
Which Is Faithful: The Roman Catholic Church or the Continuing Church of God? Do you know that both groups shared a lot of the earliest teachings? Do you know which church changed? Do you know which group is most faithful to the teachings of the apostolic church? Which group best represents true Christianity? This documented article answers those questions. [Português: Qual é fiel: A igreja católica romana ou a igreja do deus?]
What Did the Early Church Teach About Idols and Icons? Did the early Church use icons? What was the position of Christians about such things? A related sermon is available: The Second Commandment, Idols, and Icons.
What is the Origin of the Cross as a ‘Christian’ Symbol? Was the cross used as a venerated symbol by the early Church? A related YouTube video would be Origin of the Cross.
Mary, the Mother of Jesus and the Apparitions Do you know much about Mary? Are the apparitions real? What happened at Fatima? What might they mean for the rise of the ecumenical religion of Antichrist? Are Protestants moving towards Mary? How do the Eastern/Greek Orthodox view Mary? How might Mary view her adorers? Here is a link to a YouTube video Marian Apparitions May Fulfill Prophecy. Here is a link to a sermon video: Why Learn About Fatima?
Mardi Gras: The Devil’s Carnival? Do you know that in Bolivia the carnival/Mardi Gras time is part of a celebration known as the Devil’s Carnival? Did Jesus celebrate Carnaval? Where did it come from? There is also a related YouTube video Mardi Gras & Carnaval: Are they for Christians?
Did Early Christians Celebrate Easter? If not, when did this happen? Where did Easter come from? What do scholars and the Bible reveal? Here is a link to a video titled Why Easter?
What Happened in the ‘Crucifixion Week’? How long are three days and three nights? Was Palm Sunday on a Saturday? Did Jesus die on “Good Friday”? Was the resurrection on Sunday? Do you really know? Who determined the date of Easter? (Here is a related link in Spanish/español: ¿Murió Jesús un día miércoles o un viernes?)
Did Early Christians Celebrate Easter? If not, when did this happen? Where did Easter come from? What do scholars and the Bible reveal? Here is a link to a video titled Why Easter?
Marcus, the Marcosians, & Mithraism: Developers of the Eucharist? Marcus was a second century heretic condemned for having a ceremony similar to one still practiced by many who profess Christ. Might he also be in the apostolic succession list of the Orthodox Church of Alexandria? Where did the eucharistic host and IHS come from?
Do You Practice Mithraism? Many practices and doctrines that mainstream so-called Christian groups have are the same or similar to those of the sun-god Mithras. December 25th was celebrated as his birthday. Do you follow Mithraism combined with the Bible or original Christianity? A sermon video from Vatican City is titled Church of Rome, Mithras, and Isis?
Pope Francis: Could this Marian Focused Pontiff be Fulfilling Prophecy? Pope Francis has taken many steps to turn people more towards his version of ‘Mary.’ Could this be consistent with biblical and Catholic prophecies? This article documents what has been happening. There is also a video version titled Pope Francis: Could this Marian Focused Pontiff be Fulfilling Prophecy?
Mary, the Mother of Jesus and the Apparitions Do you know much about Mary? Are the apparitions real? What happened at Fatima? What might they mean for the rise of the ecumenical religion of Antichrist? Are Protestants moving towards Mary? How do the Eastern/Greek Orthodox view Mary? How might Mary view her adorers? Here is a link to a YouTube video Marian Apparitions May Fulfill Prophecy. Here is a link to a sermon video: Why Learn About Fatima?
Holy Day Calendar This is a listing of the biblical holy days through 2024, with their Roman calendar dates. They are really hard to observe if you do not know when they occur In the Spanish/Español/Castellano language: Calendario de los Días Santos. In Mandarin Chinese: 何日是神的圣日？ 这里是一份神的圣日日历从2013年至2024年。.
Where is the True Christian Church Today? This free online pdf booklet answers that question and includes 18 proofs, clues, and signs to identify the true vs. false Christian church. Plus 7 proofs, clues, and signs to help identify Laodicean churches. A related sermon is also available: Where is the True Christian Church? Here is a link to the booklet in the Spanish language: ¿Dónde está la verdadera Iglesia cristiana de hoy? Here is a link in the German language: WO IST DIE WAHRE CHRISTLICHE KIRCHE HEUTE? Here is a link in the French language: Où est la vraie Église Chrétienne aujourd’hui?
Continuing History of the Church of God This pdf booklet is a historical overview of the true Church of God and some of its main opponents from Acts 2 to the 21st century. Related sermon links include Continuing History of the Church of God: c. 31 to c. 300 A.D. and Continuing History of the Church of God: 4th-16th Centuries and Continuing History of the Church of God: 17th-20th Centuries. The booklet is available in Spanish: Continuación de la Historia de la Iglesia de Dios, German: Kontinuierliche Geschichte der Kirche Gottes, French: L’Histoire Continue de l’Église de Dieu and Ekegusii Omogano Bw’ekanisa Ya Nyasae Egenderere

COGwriter

This time of year, those faithful in the Churches of God have been following Paul’s admonition to examine themselves prior to the start of the Spring Holy Days (1 Corinthians 11:27-32).

Others observe nothing or perhaps Lent.

While most people realize that Jesus observed what many consider to be “Jewish” Holy Days, most have apparently not realized that the observance of these days was the practice of nearly all of those who professed Christ in the first few centuries of Christianity.

The first century Christians observed all the holy days listed in Leviticus Chapter 23. Specifically the New Testament shows that they observed the Passover and Days of Unleavened Bread (1 Corinthians 5:7-8), Pentecost (Acts 2:1-4;20:16; 1 Corinthians 16:8), the Day of Atonement (called the Fast, Acts 27:9) the Feast of Tabernacles (called the Feast, Acts 18:21) and Last Great Day (John 7:37). And that the fulfillment’s of the Feast of Trumpets is also described in the New Testament (1 Thessalonians 4:15-18; Revelation 8-11).

Catholic scholars realize that these practices were continued as well.

For example, The Catholic Encyclopedia states this about Passover:

The connection between the Jewish Passover and the Christian feast of Easter is real and ideal. Real, since Christ died on the first Jewish Easter Day; ideal, like the relation between type and reality, because Christ’s death and Resurrection had its figures and types in the Old Law, particularly in the paschal lamb, which was eaten towards evening of the 14th of Nisan. In fact, the Jewish feast was taken over into the Christian Easter celebration…The connection between the Jewish and the Christian Pasch explains the movable character of this feast…Since Christ, the true Paschal Lamb, had been slain on the very day when the Jews, in celebration of their Passover, immolated the figurative lamb, the Jewish Christians in the Orient followed the Jewish method, and commemorated the death of Christ on the 15th of Nisan and His Resurrection on the 17th of Nisan, no matter on what day of the week they fell. For this observance they claimed the authority of St. John and St. Philip (Holwek F. G. Transcribed by John Wagner and Michael T. Barrett. Easter. The Catholic Encyclopedia, Volume V. Copyright © 1909 by Robert Appleton Company. Online Edition Copyright © 2003 by Kevin Knight. Nihil Obstat, May 1, 1909. Remy Lafort, Censor. Imprimatur. +John M. Farley, Archbishop of New York).

Well, actually those in the true church in the Orient observed the 14th day of Nisan (see article on Polycrates or Apollinaris). However, the basic point is that the Catholic Church admits that Christ was slain on the Passover and that it still should be observed (even though they changed the name, intent, and the date–also the Jews never called it Easter).

For another example, The Catholic Encyclopedia states this about Pentecost and then something about Lent:

Pentecost…A feast of the universal Church which commemorates the Descent of the Holy Ghost upon the Apostles, fifty days after the Resurrection of Christ, on the ancient Jewish festival called the “feast of weeks” or Pentecost (Exodus 34:22; Deuteronomy 16:10)…Pentecost (“Pfingsten” in German), is the Greek for “the fiftieth”…In Tertullian (De bapt., xix) the festival appears as already well established (Holweck F.G. Transcribed by Wm Stuart French, Jr. Pentecost (Whitsunday). The Catholic Encyclopedia, Volume XV. Copyright © 1912 by Robert Appleton Company. Online Edition Copyright © 2003 by Kevin Knight. Nihil Obstat, October 1, 1912. Remy Lafort, S.T.D., Censor. Imprimatur. +John Cardinal Farley, Archbishop of New York).

Some of the Fathers as early as the fifth century supported the view that this forty days’ fast was of Apostolic institution…But the best modern scholars are almost unanimous in rejecting this view…Formerly some difference of opinion existed as to the proper reading, but modern criticism (e.g., in the edition of Schwartz commissioned by the Berlin Academy) pronounces strongly in favor of the text translated above. We may then fairly conclude that Irenaeus about the year 190 knew nothing of any Easter fast of forty days…And there is the same silence observable in all the pre-Nicene Fathers, though many had occasion to mention such an Apostolic institution if it had existed. We may note for example that there is no mention of Lent in St. Dionysius of Alexandria (ed. Feltoe, 94 sqq.) or in the “Didascalia”, which Funk attributes to about the year 250 (Lent. The Catholic Encyclopedia).

Lent was not observed by early Christians. But Passover and Pentecost were.

In the early third century, the Catholic theologian Origen listed the following as being celebrated:

If it be objected to us on this subject that we ourselves are accustomed to observe certain days, as for example… the Passover, or Pentecost…(Origen. Contra Celsus, Book VIII, Chapter XXII. Excerpted from Ante-Nicene Fathers, Volume 4. Edited by Alexander Roberts & James Donaldson. American Edition, 1885. Online Edition Copyright © 2005 by K. Knight).

It is likely that other days were also then celebrated. While Origen listed what would be considered to be the Spring Holy Days, some were still keeping those known as the Fall Holy Days.

Notice what a respected Protestant scholar reported about the second century:

The most important in this festival was the passover day, the 14th of Nisan…In it they ate unleavened bread, probably like the Jews, eight days through…there is no trace of a yearly festival of the resurrection among them…the Christians of Asia Minor appealed in favor of their passover solemnity on the 14th Nisan to John (Gieseler, Johann Karl Ludwig. A Text-book of Church History. Translated by Samuel Davidson, John Winstanley Hull, Mary A. Robinson. Harper & brothers, 1857, Original from the University of Michigan, Digitized Feb 17, 2006, p. 166).

So, like the Apostle John (the last of the original apostles to die), the early faithful Christians observed Passover and the Days of Unleavened Bread.

Perhaps it might be helpful to realize that Catholics do admit that early Christians did observe the Feast of Tabernacles:

St. Jerome (PL 25, 1529 & 1536-7) speaking of how the Judaeo-Christians celebrated the Feast of Tabernacles…tells us that they gave the feast a millenarian significance (Bagatti, Bellarmino. Translated by Eugene Hoade. The Church from the Circumcision. Nihil obstat: Marcus Adinolfi. Imprimi potest: Herminius Roncari. Imprimatur: +Albertus Gori, die 26 Junii 1970. Franciscan Printing Press, Jerusalem, p.202).

We in the Continuing Church of God also keep the Feast of Tabernacles and believe that it foreshadows the coming millennium.

The early Church clearly kept what are now known as Jewish Holy Days and saw Christian fulfillment’s in them (especially the Spring ones). And since the Apostles observed them in the New Testament, shouldn’t they, and not Christmas, be celebrated by true followers of Christ. Gradually, those under Catholic influence stopped celebrating the Fall Holy Days.

Even into the late 4th century, history records that the Fall Holy Days were still being celebrated by some who professed Christ.

Yet, the Catholic saint John Chrysostom preached against them in 387 A.D.:

The festivals of the pitiful and miserable Jews are soon to march upon us one after the other and in quick succession: the feast of Trumpets, the feast of Tabernacles, the fasts. There are many in our ranks who say they think as we do…

If the Jewish ceremonies are venerable and great, ours are lies…

Does God hate their festivals and do you share in them? He did not say this or that festival, but all of them together (John Chrysostom. Homily I Against the Jews I:5;VI:5;VII:2.. Preached at Antioch, Syria in the Fall of 387 AD. Medieval Sourcebook: Saint John Chrysostom (c.347-407) : Eight Homilies Against the Jews. Fordham University. http://www.fordham.edu/halsall/source/chrysostom-jews6.html 12/10/05).

Now this actually causes a problem for the Roman Catholic and Eastern Orthodox churches. First, it shows that until at least the late fourth century, that some who professed Christ still kept all the Holy Days. Secondly, even the current pontiff acts like the Fall Holy Days are venerable (he used the term “a blessing” in a news item about them previously). And thirdly, since the Catholic Church claims that it still keeps a version of Passover (though under the name Easter in English) and Pentecost, then their saint, John Chrysostom, should never have condemned all of the festivals that God gave the Jews.

Yet John Chrysostom condemned them.

A book called The Life of Polycarp contains some possibly helpful information about Polycarp. Polycarp is considered to have been a saint by the Church of Rome, the Eastern Orthodox, and the Continuing Church of God.

For example, it specifically mentions the Sabbath, Passover, the Days of Unleavened Bread, Pentecost, and the Last Great Day of the Feast of Tabernacles. And it endorses keeping them:

In the days of unleavened bread Paul, coming down from Galatia, arrived in Asia, considering the repose among the faithful in Smyrna to be a great refreshment in Christ Jesus after his severe toil, and intending afterwards to depart to Jerusalem. So in Smyrna he went to visit Strataeas, who had been his hearer in Pamphylia, being a son of Eunice the daughter of Lois. These are they of whom he makes mention when writing to Timothy, saying; Of the unfeigned faith that is in thee, which dwelt first in thy grandmother Lois and in thy mother Eunice; whence we find that Strataeas was a brother of Timothy. Paul then, entering his house and gathering together the faithful there, speaks to them concerning the Passover and the Pentecost, reminding them of the New Covenant of the offering of bread and the cup; how that they ought most assuredly to celebrate it during the days of unleavened bread, but to hold fast the new mystery of the Passion and Resurrection. For here the Apostle plainly teaches that we ought neither to keep it outside the season of unleavened bread, as the heretics do, especially the Phrygians…but named the days of unleavened bread, the Passover, and the Pentecost, thus ratifying the Gospel (Pionius. Life of Polycarp, Chapter 2. Translated by J. B. Lightfoot, The Apostolic Fathers, vol. 3.2, 1889, pp.488-506).

What must one say, when even He that was gentler than all men so appeals and cries out at the feast of Tabernacles? For it is written; And on the last day, the great day of the feast, Jesus stood and cried saying, If any man thirsteth, let him come to Me and drink (Chapter 19).

And on the sabbath, when prayer had been made long time on bended knee, he, as was his custom, got up to read; and every eye was fixed upon him. Now the lesson was the Epistles of Paul to Timothy and to Titus, in which he says what manner of man a bishop ought to be. And he was so well fitted for the office that the hearers said one to another that he lacked none of those qualities which Paul requires in one who has the care of a church. When then, after the reading and the instruction of the bishops and the discourses of the presbyters, the deacons were sent to the laity to enquire whom they would have, they said with one accord, ‘Let Polycarp be our pastor and teacher’ (Chapter 22).

And on the following sabbath he said; ‘Hear ye my exhortation, beloved children of God…’ (Chapter 24).

Hence there is an ancient document that claims that Polycarp did keep the Sabbath and the Holy Days (of course, other ancient documents, as shown in this article, support this). And there would have been no reason for Greco-Roman supporters in the 4th century to change the document to indicate that he did so, hence The Life of Polycarp does claim that Polycarp kept the Sabbath and the Holy Days.

Polycrates, who was bishop of Ephesus, wrote the following around 195 A.D.:

We observe the exact day; neither adding, nor taking away. For in Asia also great lights have fallen asleep, which shall rise again on the day of the Lord’s coming, when he shall come with glory from heaven, and shall seek out all the saints. Among these are Philip, one of the twelve apostles, who fell asleep in Hierapolis; and his two aged virgin daughters, and another daughter, who lived in the Holy Spirit and now rests at Ephesus; and, moreover, John, who was both a witness and a teacher, who reclined upon the bosom of the Lord, and, being a priest, wore the sacerdotal plate. He fell asleep at Ephesus. And Polycarp in Smyrna, who was a bishop and martyr; and Thraseas, bishop and martyr from Eumenia, who fell asleep in Smyrna. Why need I mention the bishop and martyr Sagaris who fell asleep in Laodicea, or the blessed Papirius, or Melito, the Eunuch who lived altogether in the Holy Spirit, and who lies in Sardis, awaiting the episcopate from heaven, when he shall rise from the dead ? All these observed the fourteenth day of the passover according to the Gospel, deviating in no respect, but following the rule of faith. And I also, Polycrates, the least of you all, do according to the tradition of my relatives, some of whom I have closely followed. For seven of my relatives were bishops; and I am the eighth. And my relatives always observed the day when the people put away the leaven. I, therefore, brethren, who have lived sixty-five years in the Lord, and have met with the brethren throughout the world, and have gone through every Holy Scripture, am not affrighted by terrifying words. For those greater than I have said ‘ We ought to obey God rather than man’…I could mention the bishops who were present, whom I summoned at your desire; whose names, should I write them, would constitute a great multitude. And they, beholding my littleness, gave their consent to the letter, knowing that I did not bear my gray hairs in vain, but had always governed my life by the Lord Jesus (Eusebius. Church History. Book V, Chapter 24).

This shows that he and many people considered to be saints by the Greco-Roman churches observed Passover on the 14th. There is no doubt that the so-called “Jewish” Holy Days were still observed by the faithful Christians in Asia Minor and elsewhere for centuries after Christ died. Gentile leaders kept the Holy Days.

What was not observed, until probably the 4th century, even by the Roman Catholic and Eastern Orthodox churches, was Christmas. Birthdays were also not observed until about that time. Nor was a 40 day period called Lent, nor Valentine’s Day, nor many other days that many observe today.

In apparently the third century Apollinaris (who is generally considered to have been a bishop and saint) wrote,

There are, then, some who through ignorance raise disputes about these things (though their conduct is pardonable: for ignorance is no subject for blame — it rather needs further instruction), and say that on the fourteenth day the Lord ate the lamb with the disciples, and that on the great day of the feast of unleavened bread He Himself suffered; and they quote Matthew as speaking in accordance with their view. Wherefore their opinion is contrary to the law, and the Gospels seem to be at variance with them…The fourteenth day, the true Passover of the Lord; the great sacrifice, the Son of God instead of the lamb, who was bound, who bound the strong, and who was judged, though Judge of living and dead, and who was delivered into the hands of sinners to be crucified, who was lifted up on the horns of the unicorn, and who was pierced in His holy side, who poured forth from His side the two purifying elements, water and blood, word and spirit, and who was buried on the day of the passover, the stone being placed upon the tomb (Apollinaris. From the Book Concerning Passover. Translated by Alexander Roberts and James Donaldson. Excerpted from Volume I of The Ante-Nicene Fathers. Alexander Roberts and James Donaldson, editors; American Edition copyright © 1885. Copyright © 2001 Peter Kirby).

Apollinaris is showing then that the Passover is (Nisan 14) and that it signifies the sacrifice of Christ, both of which are the positions of the Churches of God.

Adventist researcher Daniel Liechty reported Sabbath-keepers in Transylvania in the 1500s and later kept the biblical Holy Days (such as the Feast of Trumpets called Day of Remembrance below) (and those are days his church does not observe):

The Sabbatarians viewed themselves as converted Gentiles.. They held to the biblical holidays. Passover they celebrated with unleavened bread…The first and last seventh day of Passover were full holidays…There is no mention of circumcision, so it is unlikely that they practiced circumcision (Liechty D. Sabbatarianism in the Sixteenth Century. Andrews University Press, Berrien Springs (MI), 1993, pp. 61-62).

The biblical Holy Days are still observed by faithful groups in the 21st century like the Continuing Church of God.

Do you follow the practices of the early faithful Christians? A related sermon is Which Spring Days should Christians observe?

Some items to assist in your studies may include:

Should You Observe God’s Holy Days or Demonic Holidays? This is a free pdf booklet explaining what the Bible and history shows about God’s Holy Days and popular holidays. A related sermon is Which Spring Days should Christians observe?
Is There “An Annual Worship Calendar” In the Bible? This paper provides a biblical and historical critique of several articles, including one by WCG which states that this should be a local decision. What do the Holy Days mean? Also you can click here for the calendar of Holy Days.
Is Lent a Christian Holiday? When did it originate? What about Ash Wednesday? If you observe them, do you know why? Here is an old, by somewhat related, article in the Spanish language by Dr. Hoeh: ¿Por Qué Se Observa la Cuaresma? Here is a link to a related sermon: Lent, Ash Wednesday, Carnaval, and Christianity?
Keeping Passover and the Days of Unleavened Bread How should Christians keep Passover, especially if they are by themselves. Why does the Church of God not require lambs for Passover? How does one keep the Days of Unleavened Bread? For a step-by-step video for Christians to keep it, check out CCOG Passover Service. Here is a link to a related article in the Spanish language: Guardando la Pascua y los Días de los Panes sin Levadura.Examine Yourself before Passover This article goes into some of why real Christians are to do this. Two related sermons are Really examine yourself before Passover and Passover Examination.
Preparing for Passover The Apostle Paul taught that Christians should examine themselves prior to taking Passover. This YouTube video sermon gives suggestions on how to prepare.
Passover and the Early Church Did the early Christians observe Passover? What did Jesus and Paul teach? Why did Jesus die for our sins? There is also a detailed YouTube video available titled History of the Christian Passover.
The Passover Plot What was the first Passover plot? Which plots have Islam and the Greco-Roman faiths perpetuated about Passover? A sermon video of related interest is The Passover Plots, Including Easter.
Melito’s Homily on the Passover This is one of the earliest Christian writings about the Passover. This also includes what Apollinaris wrote on the Passover as well. Here is a related sermon, also titled Melito’s Homily on the Passover.
TPM: Passover on the 14th or 15th? While the real COG observes Passover on the 14th, some observe it on the 15th. Why is the 14th correct? A related sermon is titled Is Passover on the 14th or 15th for Christians?
Unleavened Bread recipes A Serbian COG member, now CCOG elder, sent these recipes for those who would like more ways to prepare unleavened bread. Here is a link to recipes in Spanish: Recetas de Recuerdo.
The Night to Be Observed What is the night to be much observed? When is it? Why do Jews keep Passover twice and emphasize the wrong date? A related animation is available and is titled: Night to Be Observed.
Should Christians Keep the Days of Unleavened Bread? Do they have any use or meaning now? What is leaven? This article supplies some biblical answers. Here are two YouTube videos intended to be viewed for the first day of unleavened bread:Leaven and Sin and Christians and the Days of Unleavened Bread.
Pentecost: Is it more than Acts 2? Many “Christians” somewhat observe Pentecost. Do they know what it means? It is also called the Feast of Harvest, the Feast of Weeks, and the day of firstfruits. What about “speaking in tongues” and led by the Holy Spirit? (Here is a related link in Spanish/español: Pentecostés: ¿Es más que Hechos 2? plus one by Herbert Armstrong HWA sobre Pentecostés). Here is a YouTube sermon titled Pentecost: Feast of Firstfruits.
Did Early Christians Observe the Fall Holy Days? The ‘Fall’ Holy Days come every year in September and/or October on the Roman calendar. Some call them Jewish holidays, but they were kept by Jesus, the apostles, and their early faithful followers. Should you keep them? What does the Bible teach? What do records of church history teach? What does the Bible teach about the Feasts of Trumpets, Atonement, Tabernacles, and the Last Great Day? Here is a link to a related sermon: Should you keep the Fall Holy Days?
The Book of Life and the Feast of Trumpets? Are they related? Is so how? If not, where not? What does the Feast of Trumpets, which the Jews call Rosh Hashanah, help teach? A related sermon video would be Feast of Trumpets and the Book of Life as well as The Trumpet Release. The article has links to hear shofar blasts.
The Day of Atonement–Its Christian Significance The Jews call it Yom Kippur, Christians “The Day of Atonement.” Does it have any relevance for Christians today? What is the Jubilee? Is fasting healthy? Here is a link to a sermon: Day of Atonement: How Jesus fulfilled His part for the Atonement. Here is a link to a related article in the Spanish language: El Día de Expiación –Su significado cristiano.
The Feast of Tabernacles: A Time for Christians? Is this pilgrimage holy day still valid? Does it teach anything relevant for today’s Christians? What is the Last Great Day? What do these days teach?
The Last Great Day: Shemini ‘Azeret What is the ‘eighth day’ of the Feast? What does it help picture? A sermon on this topic is also available: Shemini Azaret: The Last Great Day.
Hope of Salvation: How the Continuing Church of God Differs from Protestantism The CCOG is NOT Protestant. This free online book explains how the real Church of God differs from mainstream/traditional Protestants. Several sermons related to the free book are also available: Protestant, Baptist, and CCOG History; The First Protestant, God’s Command, Grace, & Character; The New Testament, Martin Luther, and the Canon; Eucharist, Passover, and Easter; Views of Jews, Lost Tribes, Warfare, & Baptism; Scripture vs. Tradition, Sabbath vs. Sunday; Church Services, Sunday, Heaven, and God’s Plan; Seventh Day Baptists/Adventists/Messianics: Protestant or COG?; Millennial Kingdom of God and God’s Plan of Salvation; Crosses, Trees, Tithes, and Unclean Meats; The Godhead and the Trinity; Fleeing or Rapture?; and Ecumenism, Rome, and CCOG Differences.
Where is the True Christian Church Today? This free online pdf booklet answers that question and includes 18 proofs, clues, and signs to identify the true vs. false Christian church. Plus 7 proofs, clues, and signs to help identify Laodicean churches. A related sermon is also available: Where is the True Christian Church? Here is a link to the booklet in the Spanish language: ¿Dónde está la verdadera Iglesia cristiana de hoy? Here is a link in the German language: WO IST DIE WAHRE CHRISTLICHE KIRCHE HEUTE? Here is a link in the French language: Où est la vraie Église Chrétienne aujourd’hui?
Continuing History of the Church of God This pdf booklet is a historical overview of the true Church of God and some of its main opponents from Acts 2 to the 21st century. Related sermon links include Continuing History of the Church of God: c. 31 to c. 300 A.D. and Continuing History of the Church of God: 4th-16th Centuries and Continuing History of the Church of God: 17th-20th Centuries. The booklet is available in Spanish: Continuación de la Historia de la Iglesia de Dios, German: Kontinuierliche Geschichte der Kirche Gottes, French: L’Histoire Continue de l’Église de Dieu and Ekegusii Omogano Bw’ekanisa Ya Nyasae Egendererete.
What Does the Catholic Church Teach About Christmas and the Holy Days? Do you know what the Catholic Church says were the original Christian holy days? Was Christmas among them? Is December 25th Jesus’ birthday or that of the sun god? Here is a link to a related sermon: What do Catholic and other scholars teach about Christmas?
Did Early Christians Celebrate Birthdays? Did biblical era Jews celebrate birthdays? Who originally celebrated birthdays? When did many that profess Christ begin birthday celebrations? A related sermon video is available and is titled: Birthdays, Christians, and December 25th.
Holy Day Calendar This is a listing of the biblical holy days through 2024, with their Roman calendar dates. They are really hard to observe if you do not know when they occur 🙂 In the Spanish/Español/Castellano language: Calendario de los Días Santos. In Mandarin Chinese: 何日是神的圣日？ 这里是一份神的圣日日历从2013年至2024年。.

Jesus and the cross: Jesus’s crucifixion is displayed on the fifth-century C.E. wooden doors of the Basilica of Santa Sabina in Rome. (Wikipedia)

COGwriter

The Biblical Archaeology Society (BAS) had this in one of its weekly newsletters:

Jesus and the Cross

Throughout the world, images of the cross adorn the walls and steeples of churches. For some Christians, the cross is part of their daily attire worn around their necks. Sometimes the cross even adorns the body of a Christian in permanent ink. In Egypt, among other countries, for example, Christians wear a tattoo of the cross on their wrists. And for some Christians, each year during the beginning of Lent, they receive the cross on their foreheads in ash.
Clearly, today the cross is accepted as the most popular symbol of Christianity. But, interestingly, most scholars believe that early Christians did not use the cross as an image of their religion because crucifixion evoked the shameful death of a slave or criminal.¹

Scholars believe that the first surviving public image of Jesus’s crucifixion was on the fifth-century wooden doors of the Basilica of Santa Sabina, which is located on the Aventine Hill in Rome.² Since it took approximately 400 years for Jesus’s crucifixion to become an acceptable public image, scholars have traditionally believed that this means the cross did not originally function as a symbol for Christians.³

… Perhaps the earliest portrayal of the cross by Christians occurred in the iconography of their papyrus manuscripts, specifically the Staurogram, or shape of the cross made by the overlapping of the Greek letters “Rho” and “Tau” ().¹¹ A more obvious depiction of the cross is seen in a third-century gem in the British Museum, which depicts a crucified Jesus with an inscription that lists various Egyptian magical words. …

Undoubtedly, though, Constantine’s adoption of the cross was the most important development that resulted in its becoming the preeminent symbol of Christianity.

According to Eusebius, the day before the Battle of Melvian Bridge, Constantine earnestly prayed for victory against his co-emperor Maxentius. Constantine’s prayer was answered, and a most marvelous sign appeared to him from heaven. Eusebius relates that Constantine saw a cross of light in the sky, above the sun, bearing the inscription, “Conquer by this” (Life of Constantine 28). That night, Eusebius reports, Jesus explained to Constantine the meaning of the vision. Constantine was directed by Jesus to create a new banner with the symbol of the cross created by the Greek letters “Chi” and “Rho.” This well-known symbol in Christianity, which is usually referred to as the Chi-Rho (), became known as the standard of the cross.

According to the fifth-century Christian historian Sozomen, Constantine abolished crucifixion in special reverence for the power and victory he received because of the symbol of the cross (History of the Church 1.8). This abolishment certainly changed the Roman perception of the cross. Simply put, Constantine’s public endorsement of the cross changed its connotation from a repulsive device for executing slaves, foreigners, and Roman citizens of low social standing into a revered, public symbol.

Constantine did not create the symbol of the cross. Rather he adopted it as a new symbol for his empire that had converted to Christianity. Of course, this means that when the artisans depicted the crucified Jesus on the wooden doors of Santa Sabina in the fifth century, the cross was no longer an offensive image. (Jesus and the Cross. Biblical Archaeology Society. February 23, 2020 https://www.biblicalarchaeology.org/daily/biblical-topics/crucifixion/jesus-and-the-cross/?mqsc=E4109490&dk=ZE0223ZF0&utm_source=WhatCountsEmail&utm_medium=BHDWeek%20in%20Review%20Newsletter&utm_campaign=ZE0223ZF0)

No, today, faithful Christians still do not use crosses as religious symbols as they clearly were not used as such by early faithful followers of Jesus.

But yes, compromisers, Egyptian magi, and Emperor Constantine did. And, the ‘acceptance’ of crosses was pushed by Constantine and many who would follow his lead.

The Continuing Church of God put out the following video on our Bible New Prophecy YouTube channel.

Do you know the origin of the cross? Was Jesus crucified on a cross? What do the Greek words often translated as cross or crucify actually mean? When did crosses get adopted by certain churches? Which groups called crosses ‘the mark of the Beast”? Have Catholic and other writers warned against the cross? Could the Antichrist use crosses to deceive? What do ancient Egypt and Babylon have to do with the cross? Dr. Dr. Thiel answers these questions and more.

Here is a link to the video titled: Origin of the Cross

It may be of historical interest to note the following statements in the article on the Paulicians in The Catholic Encyclopedia (bolding mine):

They honoured not the Cross, but only the book of the Gospel…They were Iconoclasts, rejecting all pictures… The whole ecclesiastical hierarchy is bad, as also all Sacraments and ritual. They had a special aversion to monks…Since Gibbon the Paulicians have often been described as a survival of early and pure Christianity, godly folk who clung to the Gospel, rejecting later superstitions, who were grossly calumniated by their opponents…

…the Cathari also renounced priestly vestments, altars, and crosses as idolatrous. They called the cross the mark of the beast, and declared it had no more virtue than a ribbon for binding the hair. (Fortescue, Adrian. Paulicians. The Catholic Encyclopedia. Vol. 11. Nihil Obstat. February 1, 1911. Remy Lafort, S.T.D., Censor. Imprimatur. +John Cardinal Farley, Archbishop of New York. New York: Robert Appleton Company, 1911. 23 May 2010 <http://www.newadvent.org/cathen/11583b.htm>)

So, groups that traced their history to original early Christianity (see also Continuing History of the Church of God) did not use crosses and further claimed that after the Greco-Romans pushed them that the cross was a mark of the beast.

Does this claim seem too far-fetched for modern times?

Consider the following report from Ecumenical News:

A Salvadoran Cross that is a now an icon of Christian unity was dedicated and placed in the World Council of Churches’ Chapel in Geneva, Switzerland on the first day of the Week of Prayer for Christian Unity.

The 2-metre high cross from Salvador has become known as the Lund Cross from the Swedish city where Lutherans and Roman Catholics met at the end of 2016 to commemorate the 500th Reformation anniversary.

“On behalf of the World Council of Churches, we receive this cross as a gift of communion,” said World Council of Churches general secretary, Rev. Olav Fykse Tveit at the ceremony.

“May the historical step that it symbolizes reminds us that Christ’s cross transforms our conflict into communion, and we are reconciled as one creation, joined by the one sprit {sic} of God and Creator. Behold the life-giving cross.”

A sign of continuous commitment with the one ecumenical movement the Lund Cross was created for that joint Catholic-Lutheran Commemoration of the Reformation in Lund and Malmö, Sweden, on 31 October 2016.

The week of prayer for its part is traditionally celebrated between 18-25 January, between the feasts of St Peter and St Paul. …

Cardinal Kurt Koch, president of the Pontifical Council for Promoting Christian Unity in his 18 January sermon in the chapel spoke on the message of the cross which is the work of Salvadoran artist Christian Chavarría Ayala, a man who has lived in the shadow of death squads in his country.

The cross is rich with symbols, and shows a baptismal font, branches of the true vine, and Jesus inviting people of all nations to share bread and wine.

The Lund Cross was painted by Ayala, a Lutheran from El Salvador in the typical colorful style of his country.

“People create crosses from their own experiences,” said the artist, who as a child lived through the Salvadoran civil war and grew up in a refugee camp in Honduras. …

In his sermon, Koch reminded those in the chapel that the cross was present during the signing of a Lutheran-Catholic Joint Statement signed by Pope Francis and Bishop Munib A. Younan, who was Lutheran World Federation President on that historic day. …

Dedicating the cross LWF’s Junge said, “In gratitude for the Lutheran and Catholic Joint Commemoration of the 500th Anniversary of the Reformation in Lund, Sweden, we present the Lund Cross to the Ecumenical Centre in Geneva. 01/18/18 http://www.ecumenicalnews.com/article/salvadoran-cross-that-is-christian-sign-of-unity-is-dedicated-at-ecumenical-center-in-geneva/60489.htm

So, the head of the World Council of Churches, the head of the Vatican’s Pontifical Council for Promoting Christian Unity, and other ecumenists are promoting the cross as an ICON and a symbol of their ecumenical plans.

The Lutherans, which commissioned the Salvadorian cross, reported the following about it:

The cross depicts the Triune God’s creative, reconciling and sanctifying work. …

The cross depicts the Triune God’s creative, reconciling and sanctifying work. At the base of the cross, the hands of God hold all things together, as is recorded in Colossians 1:17 and Hebrews 1:3.

Jesus Christ, Word of God, is at the center of all life, incarnate, redeeming, reconciling, sustaining all creation, and renewing our lives by his death and resurrection made present in the Eucharist. The vineyard and the vine represent both Christ and the people of God. …

The Eucharist represents the visible and full church communion for which we dearly long. At the table, our Lord Jesus Christ offers himself as nourishment for the journey, strengthening the communion of saints established in baptism, reconciling all people as walls of division are broken down. …

The images on this cross embody reconciliation: God’s call to communities of faith to be places of reconciliation and peace, God’s call to all the baptized to be ministers of reconciliation, engaging the path of goodness that offers reconciliation to all humanity and all creation. God embraces this splendid universal communion. https://www.lutheranworld.org/news/salvadoran-cross

As far as the “Triune God” message, consider that it was not until the Council of Constantinople in 381 A.D. that it was formally adopted by the Greco-Romans, see also the article Did the True Church Ever Teach a Trinity? As far as the eucharist goes, early Christians literally broke unleavened bread to recount Jesus’ final Passover–see also Marcus, the Marcosians, & Mithraism: Developers of the Eucharist?

Does God embrace this “splendid universal communion” that differs from the Bible and the early Christian church?

No.

Consider the following:

23 But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth; for the Father is seeking such to worship Him. 24 God is Spirit, and those who worship Him must worship in spirit and truth. (John 4:23-24)

3 … contend earnestly for the faith which was once for all delivered to the saints. (Jude 3)

17 “Come out from among them
And be separate, says the Lord.
Do not touch what is unclean,
And I will receive you.” (2 Corinthians 6:17)

Early Christian leaders did NOT seek unity to those who were heretical and introduced foreign concepts–instead they denounced them (see Continuing History of the Church of God), including specifically the first one who is believed to have introduced the mystical eucharist (see Marcus, the Marcosians, & Mithraism: Developers of the Eucharist?).

The Continuing Church of God has put together the following video on our Bible News Prophecy YouTube channel:

Beware of the ‘Ecumenical Cross’

‘The Catholic Encyclopedia’ reported that in the first millennium of the Christian era, there were those who considered that the ‘cross’ would be the ‘mark of the beast.’ Is this too far-fetched to be possible now? As it turns out, in the 21st century, the World Council of Churches, the Vatican, and the Lutherans have embraced the ‘Lund Cross,’ also known as the Salvadoran cross, for purposes of ecumenical unity. Furthermore, writings by various Catholic saints and some claiming to see Marian apparitions have pointed to a group, in the end times, that will wear some type of cross to persecute those that do not. Is the cross an original symbol that early Christians venerated? Could a cross be ‘a’ or ‘the’ mark of the beast or the mark of final Antichrist? Dr. Thiel addresses this as well as other aspects of the ecumenical agenda.

Here is a link to our video: Beware of the ‘Ecumenical Cross.’

Before going further, let me also state that the word “cross’ is not actually in the original New Testament. The Greek word stauros, which is often translated as cross, properly means “a stake or post” (Biblesoft’s New Exhaustive Strong’s Numbers and Concordance with Expanded Greek-Hebrew Dictionary. Copyright (c) 1994, Biblesoft and International Bible Translators, Inc.).

Perhaps it should be mentioned that crosses are part of various pagan religions, and hence some type of cross could appeal to many who do not profess Christianity.

Although it is well documented that early Christians DID NOT venerate the cross or use it as any type of icon, in the fourth century the “cross” became a military symbol after a sun-worshiping Emperor claimed to have a vision and a dream:

In 312, the Roman Emperor Constantine I the Great was in Trier, Germany where he had an unexpected vision of a cross that appeared in the sky. Constantine’s soldiers, the majority of whom were pagans, placed the sacred image of the cross on their shields (Mangan C.M. In This Sign You Conquer, 10/15/03 Copyright © 2004 Catholic Online).

He {Constantine} said that about noon, when the day was already beginning to decline, he saw with his own eyes the trophy of a cross of light in the heavens, above the sun, and bearing the inscription, Conquer by this…in his sleep the Christ of God appeared to him with the same sign which he had seen in the heavens, and commanded him to make a likeness of that sign which he had seen in the heavens, and to use it as a safeguard in all engagements with his enemies….At dawn of day he arose, and communicated the marvel to his friends: and then, calling together the workers in gold and precious stones, he sat in the midst of them, and described to them the figure of the sign he had seen, bidding them represent it in gold and precious stones…

Now it was made in the following manner. A long spear, overlaid with gold, formed the figure of the cross by means of a transverse bar laid over it. On the top of the whole was fixed a wreath of gold and precious stones; and within this, the symbol of the Saviour’s name, two letters indicating the name of Christ by means of its initial characters, the letter P being intersected by X in its centre…

The emperor constantly made use of this sign of salvation as a safeguard against every adverse and hostile power, and commanded that others similar to it should be carried at the head of all his armies. (Eusebius. The Life of Constantine, Book I, Chapters 28,30,31).

This type of cross is known as a labarum:

The Labarum (☧) was a vexillum (military standard) that displayed the first two Greek letters of the word “Christ” (Greek: ΧΡΙΣΤΟΣ, or Χριστός) — Chi (χ) and Rho (ρ). It was first used by the Roman emperor Constantine I…

Though modern representations of the chi-rho sign represent the two lines crossing at ninety degree angles, the early examples of the Chi-Rho cross at an angle that is more vividly representative of the chi formed by the solar ecliptic path and the celestial equator. This image is most familiar in Plato’s Timaeus…Of Plato’s image in Timaeus, Justin Martyr, the Christian apologist writing in the second century, found a prefiguration of the Cross (Labarum. Wikipedia, viewed 03/04/09).

So we see that the Chi-Rho existed from at least the time of Plato (a pagan philosopher), but was adopted by Constantine centuries after Christ died. The heretic Justin was probably one who originally encouraged its adoption, and he apparently got it from Plato. Constantine’s mother Helena later claimed to find a piece of Jesus’ ‘cross’ and this helped popularize interest in crosses in the empire.

As far as the end times go, there is a Catholic writer who indicated that the image or perhaps mark of the beast may be something that resembles that Constantinian cross:

Priest P. Huchedé (19th century): Antichrist will further make all men, great and small, rich and poor, freemen and bondmen, bear a sign on their right arm or their forehead. (Apoc. 13:16). What this sign shall be time alone will reveal. Yet there are some {Catholic} commentators of the Holt Writ, who, according to a special revelation pretend to say that it shall be formed out of the Greek letters X and P, interlaced…which resembles the number of Christ. (Cornelius a Lapide in Epis. 2 to Thes.). No one can either buy or sell without this mark, as specified in the Apocalypse (13:17). (Huchedé, P. Translated by JBD. History of Antichrist. Imprimatur: Edward Charles Fabre, Bishop of Montreal. English edition 1884, Reprint 1976. TAN Books, Rockford (IL), p. 24).

If the cross is a symbol of the future Antichrist/Beast power as Priest P. Huchedé indicates it will be (and it is in a book with an official imprimatur), perhaps those who come from faiths descended from Emperor Constantine should be concerned about their religion now–before it becomes even further removed from the original faith. The Bible indicates that the true Christians will NOT have the symbol/mark needed to buy or sell when the two beasts of Revelation 13 are in power, but only those that will follow those beasts will (Revelation 13:16-17)–and while crosses may not necessarily be required everywhere, other Catholic writings suggest that in certain places, they will be.

Although all real scholars admit that the original Christians would not kill or intentionally participate in military service, after Emperor Constantine claimed to see a spear in the sky with a traverse bar (see Constantine is Why “Christians” War), the group that accepted his authority then allowed him to convene what is known as the Council of Nicea in 325. A.D.

Before going further, let me state that a cross was used by the followers of the militaristic sun-god called Mithraism, which Emperor Constantine supported.

The 20th and 19th century writers Manly Hall and Albert Pike wrote respectively:

Candidates who successfully passed the Mithraic initiations were called Lions and were marked upon their foreheads with the Egyptian cross. (Manly P. Hall Manly P. Hall (Author), J. Augustus Knapp (Illustrator) The Secret Teachings of all Ages. Originally published 1926, reprint Wilder Publications, 2009, p. 45)

Mithras signed his soldiers on the forehead with a Cross. X is the mark of 600, the mysterious cycle of the Incarnations. (Pike A. Morals and dogma of the Ancient and Accepted Scottish Rite of Freemasonry. First published 1871. Forgotten Books, 1962, p. 246)

Catholic scholar Cumont wrote:

A curious bas-relief recently published shows us the spectacle of this sacred repast (Fig. 38). Before two persons stretched upon a couch covered with pillows is placed a tripod bearing four tiny loaves of bread, each marked with a cross. … these love feasts are evidently the ritual commemoration of the banquet which Mithra celebrated before his ascension. (Cumont F. The Mysteries of Mithra. Open Court, 1903. Original from Harvard University, Digitized Feb 15, 2008, p. 160)

Crosses were not originally part of Christian worship (for details read What is the Origin of the Cross as a ‘Christian’ Symbol? and/or watch a related YouTube video: Origin of the Cross).

Before going further, it may be of interest to note that a Mithraic temple was recently in the news:

In central London, seven meters underground, lies an ancient Roman temple to a mysterious god called Mithras.

Nearly 2,000 years after the temple was frequented by the all-male members of an exclusive, enigmatic cult, it has now been faithfully restored and opened to the public.

A light display in the recess of the temple depicts the cult statue of Mithras slaying a bull, an image that was the central icon of the cult. …

It is believed that soldiers and merchants gathered in these secret temples drinking, feasting and performing rituals that may have involved simulating death and rebirth, and even some nakedness. …

Variations of the bull-slaying cult statue — known as the Tauroctony — feature a scorpion on the bull’s testicles, a dog and snake licking the blood, and various zodiac signs and allusions to Sol the sun god. http://www.cnn.com/2018/01/12/europe/london-temple-of-mithras/index.html?utm_source=feedburner&utm_medium=feed&utm_campaign=Feed%253A+rss%252Fcnn_latest+(RSS%253A+CNN+-+Most+Recent)

Now the ancient cult of Mithras is being represented. In fact, there are some 600 people a day visiting a restored temple underneath the London headquarters of the business news outlet Bloomberg. …

“Most people today don’t realize how much of a hold ancient pagan beliefs, practices and images still have on their lives,” said Joseph Farah, author of The Restitution of All Things: Israel, Christians and the End of the Age. “In fact, pagan values and traditions have never left us. Even Jews and Christians are impacted by them. And they are not innocent because the gods of paganism are actually demons, according to the Bible. It’s not something to be played with. http://www.wnd.com/2018/01/now-people-going-ga-ga-over-temple-of-mithras/#V5C3az8alRmLw63t.99

So, this pagan sun-god cult is officially getting some attention. And attention at a time the ecumenical types are pushing crosses. Perhaps it should also be emphasized that the professing Christian world has been impacted quite a bit by doctrines once associated with Mithraism (see also Do You Practice Mithraism?).

As far as crosses go, some may be astounded to learn that there are Catholic writings that indicate that those who wear crosses will be persecutors in the end times:

St. Francis de Paul (1470): These holy Cross-bearers shall reign and dominate holily over the whole world until the end of time…(Culleton, G. The Prophets and Our Times. Nihil Obstat: L. Arvin. Imprimatur: Philip G. Scher, Bishop of Monterey-Fresno, November 15, 1941. Reprint 1974, TAN Books, Rockford (IL),p. 157-161).

St. Bridget of Sweden (died 1373): …war shall end when an emperor of Spanish origin will be elected, who will, in a wonderful manner, be victorious through the sign of the Cross. He shall destroy the Jewish and Mahometan sects… (Culleton, The Prophets and Our Times , p. 154).

Anne Catherine Emmerich (October, 1820): citizens and peasants, many of whom were marked on the forehead with a red cross. As this army drew near, the captives and oppressed were delivered and swelled the ranks whilst the demolishers and conspirators were put to flight on all sides (Emmerich AC. The Life of Lord Jesus Christ and Biblical Revelations. Schmöger edition, Vol. IV. Nihil Obstat: D. Jaegher, 14 Februari 1914. Imprimatur: A.C. De Schrevel, Brugis, 14 Februari 1914. Reprint TAN Books, Rockford (IL), 2004, pp. 290-291).

Notice what one claimed to be “Mary” allegedly stated in an apparition in Pfaffenhofen, Germany on June 25, 1946:

I am the great Mediatrix of Grace. The Father wants the world to recognize His handmaid…My sign is about to appear. God wills it…I cannot reveal my power to the world as yet…Then I will be able to reveal myself…Chose a sign for yourself so that the Trinity may soon be adored by all! Pray and sacrifice through me!…I will impose crosses on my children that will be as heavy and as deep as the sea because I love them in my sacrificed Son. I pray, be prepared to bear the cross in order that the Trinity may be honored (Culleton, Reign of Antichrist, pp. 217-218).

Real Christians would not pray and sacrifice through Mary.

In 1958, Matous Losuta of Czechoslovakia claimed that “Mary” stated:

All my children will receive and carry the sign of the cross on their foreheads (Flynn, Ted & Flynn, Maureen. Thunder of Justice: The Warning, the Miracle, the Chastisement, the Era of Peace. Signs of the Times Illustrated by Kaleidoscope Graphics Staff Contributor Malachi Martin Published by Maxkol Communications, 1992, p. 331).

This is not something that the Bible advocates. (More on Mary can be found in the article Mary, the Mother of Jesus and the Apparitions.)

Thus, according to various Catholic mystics and writers, those that follow a persecuting power will wear some type of cross. And according to at least one Catholic priest, it is similar to the type of cross that Emperor Constantine used, and according to that same priest, it may be an important symbol for the beasts of Revelation 13 and their followers.

And now, we are seeing a type of cross being called an “icon” by major leaders in the ecumenical movement and a promoter of a Babylonian ecumenical unity that the Bible warns against (cf. Revelation 17) .

Some type of cross may well be a mark of the Beast or final Antichrist.

Some items of possibly related interest may include:

What is the Origin of the Cross as a ‘Christian’ Symbol? Was the cross used as a venerated symbol by the early Church? A related YouTube video would be Origin of the Cross.
What Did the Early Church Teach About Idols and Icons? Did Catholic and Orthodox “saints” endorse or condemn idols and icons for Christians? A related sermon is available: The Second Commandment, Idols, and Icons.
Marcus, the Marcosians, & Mithraism: Developers of the Eucharist? Marcus was a second century heretic condemned for having a ceremony similar to one still practiced by many who profess Christ, as well as for promoting the ‘eighth day’ ogdoad. Might he also be in the apostolic succession list of the Orthodox Church of Alexandria? Where did the eucharistic host and IHS come from?
Do You Practice Mithraism? Many practices and doctrines that mainstream so-called Christian groups have are the same or similar to those of the sun-god Mithras. December 25th was celebrated as his birthday. Do you follow Mithraism combined with the Bible or original Christianity? A sermon video from Vatican City is titled Church of Rome, Mithras, and Isis?
Sunday and Christianity Was Sunday observed by the apostolic and true post-apostolic Christians? Who clearly endorsed Sunday? What relevance is the first or the “eighth” day? A related sermon is also available: Sunday: First and Eighth Day?
Hope of Salvation: How the Continuing Church of God Differs from Protestantism The CCOG is NOT Protestant. This free online book explains how the real Church of God differs from mainstream/traditional Protestants. Several sermons related to the free book are also available: Protestant, Baptist, and CCOG History; The First Protestant, God’s Command, Grace, & Character; The New Testament, Martin Luther, and the Canon; Eucharist, Passover, and Easter; Views of Jews, Lost Tribes, Warfare, & Baptism; Scripture vs. Tradition, Sabbath vs. Sunday; Church Services, Sunday, Heaven, and God’s Plan; Seventh Day Baptists/Adventists/Messianics: Protestant or COG?; Millennial Kingdom of God and God’s Plan of Salvation; Crosses, Trees, Tithes, and Unclean Meats; The Godhead and the Trinity; Fleeing or Rapture?; and Ecumenism, Rome, and CCOG Differences.
Beware: Protestants Going Towards Ecumenical Destruction! What is going on in the Protestant world? Are Protestants turning back to their ‘mother church’ in Rome? Does the Bible warn about this? What are Catholic plans and prophecies related to this? Is Protestantism doomed? See also World Council of Churches Peace Plan.
Why Should American Catholics Fear Unity with the Orthodox? (And the Protestants) Are the current ecumenical meetings a good thing or will they result in disaster? Is doctrinal compromise good? Here is a link to a related video Should you be concerned about the ecumenical movement?
Will the Interfaith Movement Lead to Peace or Sudden Destruction? Is the interfaith movement going to lead to lasting peace or is it warned against? A video sermon of related interest is: Will the Interfaith Movement lead to World War III? and a video sermon is also available: Do You Know That Babylon is Forming?
The Mark of Antichrist What is the mark of Antichrist? What have various ones claimed? Here is a link to a related sermon What is the ‘Mark of Antichrist’?
Mark of the Beast What is the mark of the Beast? Who is the Beast? What have various ones claimed the mark is? What is the ‘Mark of the Beast’?
Who is the Man of Sin of 2 Thessalonians 2? Is this the King of the North, the ten-horned beast of Revelation 13:1-11, or the two-horned Beast of Revelation 13:12-16? Some rely on traditions, but what does the Bible teach? Here is a related link in Spanish/español: ¿Quién es el Hombre de Pecado de 2 Tesalonicenses 2? Here is a version in Mandarin: 主编： 谁是’大罪人’？Here is a link to a related YouTube video, in English, titled Who is the Man of Sin?
Persecutions by Church and State This article documents some that have occurred against those associated with the COGs and some prophesied to occur. Will those with the cross be the persecutors or the persecuted–this article has the shocking answer. There is also a YouTube video sermon you can watch: The Coming Persecution of the Church. Here is information in the Spanish language: Persecuciones de la Iglesia y el Estado.
The Spanish Inquisition and Early Protestant Persecutions Was the Church of Rome really responsible for this? What happened? A video of related interest is titled: The Past and Future Inquisition.
Continuing History of the Church of God This pdf booklet is a historical overview of the true Church of God and some of its main opponents from Acts 2 to the 21st century. Related sermon links include Continuing History of the Church of God: c. 31 to c. 300 A.D. and Continuing History of the Church of God: 4th-16th Centuries and Continuing History of the Church of God: 17th-20th Centuries. The booklet is available in Spanish: Continuación de la Historia de la Iglesia de Dios, German: Kontinuierliche Geschichte der Kirche Gottes, French: L Histoire Continue de l Église de Dieu and Ekegusii Omogano Bw’ekanisa Ya Nyasae Egendererete.
Some Doctrines of Antichrist Are there any doctrines taught outside the Churches of God which can be considered as doctrines of antichrist? This article suggests at least three. It also provides information on 666 and the identity of “the false prophet.” Plus it shows that several Catholic writers seem to warn about an ecumenical antipope that will support heresy. You can also watch a video titled What Does the Bible teach about the Antichrist?

The Hymnal of the Continuing Church of God Consists Mainly of Psalms and Biblical Passages Set to Music

COGwriter

Having attended both Roman Catholic and Protestant church services while growing up, one of the things I noticed that was different about the true Church of God was the type of hymns that were sung.

While Catholics and Protestants tended to sing songs that had religious messages, the old Worldwide Church of God (WCG) mainly sung hymns which were extracted from the Psalms in the Bible. Most of those of us in groups with ties to the old WCG still do.

And while we have been criticized for that (see Praises to Jesus Christ or Biblical Hymns: Which Should Christians Primarily Sing?), the fact is that the practice of the Churches of God appear to be the same as those of the earliest professors of Christ.

The Book of James teaches:

13 Is anyone cheerful? Let him sing psalms (James 5:13).

The Apostle Paul noted:

26 Whenever you come together, each of you has a psalm (1 Corinthians 14:26).

The noted historian K.S. Latourette observed:

From a very early date, perhaps from the beginning, Christians employed in their services the psalms found in the Jewish Scriptures, the Christian Old Testament. Since the first Christians were predominantly Greek-speaking, these psalms were in a Greek translation. We hear of at least one form of service in which, after the reading from the Old Testament, the “hymns of David” were sung…Until the end of the fourth century, in the services of the Catholic Church only the Old Testament Psalms and the hymns or canticles from the New Testament were sung…Gradually there were prepared versical paraphrases (Latourette K.S. A History of Christianity, Volume 1: Beginnings to 1500. Harper Collins, San Francisco, 1975, pp. 206,207).

Because of fears of gnostic influence, Christians did not add outside poetic phrases or non-biblical lyrics until well after the second century (Ibid).

On the Roman date of 7 March 203, Tertullian records that while being prepared for martyrdom:

Perpetua sang psalms (Tertullian. Excerpted from Ante-Nicene Fathers, Volume 3. Edited by Alexander Roberts and James Donaldson. American Edition, 1885. Online Edition Copyright © 2004 by K. Knight).

Here is a quote from a fourth century publication known as the Apostolic Constitutions :

It appears likely that the Sunday practice of singing songs of praise to God ultimately led to the practice of shifting the primacy of psalm singing to praises towards Jesus in what we now consider to be the Protestant world (as they got Sunday from the Romans). A 21st century book on early biblical and church practices states:

Hence evidence does support the idea that psalms were the main types of hymns that the early Christians sang on the Sabbath (as that is when the early Christians, did in fact meet–Sunday worship is not alluded to in any historical literature prior to the 2nd Century–and the first clear mention of Sunday worship was by Justin Martyr: A Saint, Heretic or Apostate?).

The songbook of the Continuing Church of God (as well as the old Worldwide Church of God) is almost exclusively English-translations of the Book of Psalms and other parts of the Bible set to music. The actual hymnal (called The Bible Hymnal) used by the Continuing Church of God consists of all the songs that were part of the 1974 edition of ‘The Bible Hymnal’ used by the old Worldwide Church of God, plus ten other hymns that Herbert Armstrong approved that were written by Ross Jutsum. The songs in this book are essentially the Psalms and other passages in the Bible set to music.

In non-English speaking areas, Church of God congregations basically sing the same hymns translated into other languages such as Spanish, Kiswahili, Dholuo, Ekegusii, etc.

Notice that the Continuing Church of God also has its Bible Hymnal in Kiswahili:

Early Christians mainly sung hymns that were from the Psalms. We in the Continuing Church of God also mainly do so today.

Some items of possibly related interest may include:

Praises to Jesus Christ or Biblical Hymns: Which Should Christians Primarily Sing? This biblical article on music is in response to an advertisement critical of WCG’s 1974 The Bible Hymnal. It also address early church practices here.
What was the Liturgy of the Early Church? Were early church services mainly scriptural, emotional, or sacramental? Who follows the basic original liturgy today? A related video is also available: What were early Christian church services like?
Overview: How Does the Church of God Agree and Disagree with Other Faiths Professing Christ? This overview answers that and explains what the Church of God basically stands for. In the appendices provides information about certain complaints and as well as an overview about many COG-related groups.
Hope of Salvation: How the Continuing Church of God Differs from Protestantism The CCOG is NOT Protestant. This free online book explains how the real Church of God differs from mainstream/traditional Protestants. Several sermons related to the free book are also available: Protestant, Baptist, and CCOG History; The First Protestant, God’s Command, Grace, & Character; The New Testament, Martin Luther, and the Canon; Eucharist, Passover, and Easter; Views of Jews, Lost Tribes, Warfare, & Baptism; Scripture vs. Tradition, Sabbath vs. Sunday; Church Services, Sunday, Heaven, and God’s Plan; Seventh Day Baptists/Adventists/Messianics: Protestant or COG?; Millennial Kingdom of God and God’s Plan of Salvation; Crosses, Trees, Tithes, and Unclean Meats; The Godhead and the Trinity; Fleeing or Rapture?; and Ecumenism, Rome, and CCOG Differences.
Beliefs of the Original Catholic Church. Did the original “catholic church” have doctrines held by the Continuing Church of God? Did Church of God leaders uses the term “catholic church” to ever describe the church they were part of? Are there majoHere is a link to the sermon: Original Catholic Church of God?
The History of Early Christianity Are you aware that what most people believe is not what truly happened to the true Christian church? Do you know where the early church was based? Do you know what were the doctrines of the early church? Is your faith really based upon the truth or compromise?
Where is the True Christian Church Today? This free online pdf booklet answers that question and includes 18 proofs, clues, and signs to identify the true vs. false Christian church. Plus 7 proofs, clues, and signs to help identify Laodicean churches. A related sermon is also available: Where is the True Christian Church? Here is a link to the booklet in the Spanish language: ¿Dónde está la verdadera Iglesia cristiana de hoy? Here is a link in the German language: WO IST DIE WAHRE CHRISTLICHE KIRCHE HEUTE? Here is a link in the French language: Où est la vraie Église Chrétienne aujourd’hui?
Continuing History of the Church of God This pdf booklet is a historical overview of the true Church of God and some of its main opponents from Acts 2 to the 21st century. Related sermon links include Continuing History of the Church of God: c. 31 to c. 300 A.D. and Continuing History of the Church of God: 4th-16th Centuries and Continuing History of the Church of God: 17th-20th Centuries. The booklet is available in Spanish: Continuación de la Historia de la Iglesia de Dios, German: Kontinuierliche Geschichte der Kirche Gottes, French: L’Histoire Continue de l’Église de Dieu and Ekegusii Omogano Bw’ekanisa Ya Nyasae Egendererete.
The Bible Hymnal via Amazon. This is the paperback edition of the hymnal used by the Continuing Church of God. It consists of all the songs that were part of the 1974 edition of ‘The Bible Hymnal’ used by the old Worldwide Church of God, plus ten other hymns that Herbert Armstrong approved that were written by Ross Jutsum. The songs in this book are essentially the Psalms and other passages in the Bible set to music. To access it free online, click: The Bible Hymnal. Amazon sells a hard copy of The Bible Hymnal for $8.99. We also have the Kiswahili version on Amazon: Nakala ya Nyimbo za Biblia.

COGwriter

The Continuing Church of God is pleased to announce this sermon from its ContinuingCOG channel:

1:11:35

CCOG Q&A: Eating Blood, Born Again, Jesus, Leavening Agents and more!

In this sermon, Dr. Thiel answers questions that have been submitted to the Church of God on many topics, such as:

Does the biblical prohibition against eating blood mean one cannot eat rare meat?
Satan: Immortal or Destructible?
What about casting lots?
Did Jephthah kill his daughter?
Is it better not to vow than to not fulfill one?
Was it only the Jews who were God’s chosen people?
Are Christians begotten now?
Are Christians born again at the resurrection?
Was Jesus equal to the Father?
Does the Star of David have a pagan connection?
What is a soul?
Do the reigns of some kings contradict each other?
Is literature available in languages other than English?
Do we discard non-food items for the Days of Unleavened Bread?
What are the names of leavening agents?
What are commonly used ingredients that are not leavening agents?

Dr. Thiel goes through scriptures, facts, COG documents, opinions, and historical information to provide answers.

Here is a link to the sermon: CCOG Q&A: Eating Blood, Born Again, Jesus, Leavening Agents and more!

Some items of related interest may include:

Born Again: A Question of Semantics? Many Protestants use the term born-again. Do they know where the concept came from or does it matter? Are you born or begotten upon proper baptism? Here is a link to two related sermon videos: COG Q&A: Eating Blood, Born Again, Jesus, Leavening Agents and more!and Trumpets and Being Born Again.
Baptism, the Early Church, and the Continuing Church Was it by immersion? Did it include infants? Does Polycarp prove infant baptism? Here is a link to some information in the Spanish language: Bautismo de infantes o bendición de los niños pequeños. A related sermon video is titled Baptism: What is it and how should it be done?
Beliefs of the Original Catholic Church Did the original “catholic church” have doctrines held by the Continuing Church of God? Did Church of God leaders uses the term “catholic church” to ever describe the church they were part of? Here are links to related sermons: Original Catholic Church of God? and What Type of Catholic was Polycarp of Smyrna?
Hope of Salvation: How the Continuing Church of God Differs from Protestantism The CCOG is NOT Protestant. This free online book explains how the real Church of God differs from mainstream/traditional Protestants. Several sermons related to the free book are also available: Protestant, Baptist, and CCOG History; The First Protestant, God’s Command, Grace, & Character; The New Testament, Martin Luther, and the Canon; Eucharist, Passover, and Easter; Views of Jews, Lost Tribes, Warfare, & Baptism; Scripture vs. Tradition, Sabbath vs. Sunday; Church Services, Sunday, Heaven, and God’s Plan; Seventh Day Baptists/Adventists/Messianics: Protestant or COG?; Millennial Kingdom of God and God’s Plan of Salvation; Crosses, Trees, Tithes, and Unclean Meats; The Godhead and the Trinity; Fleeing or Rapture?; and Ecumenism, Rome, and CCOG Differences.
Faith for Those God has Called and Chosen What is faith? Can faith be increased? Are you saved by faith? What about works? Do Christians need to keep the Ten Commandments? What is the ‘faith chapter’? How do the just live by faith? Is faith one of the weightier matters of the law? How does faith come? Marque aquí para ver el pdf folleto: Fe para aquellos que Dios ha llamado y escogido. In German: Glaube für die von Gott Berufenen und Auserwählten. In French: La Foi pour ceux que Dieu a Appelés et Choisis. Here is a link to a related sermon titled: Faith for the Called and Chosen.and here is a link to another sermon Faith and Courage. Here is a link to shorter version of the written article in Mandarin Chinese 一篇关于信仰的小文章. Here are links to the sermons Christian Faith and Increasing Faith.
Prayer: What Does the Bible Teach? This free booklet contains 28 biblically-based tips on improving the effectiveness of your prayers. This is a pdf. A related two part sermon is available: What Does the Bible Teach About Prayer? and What does the Bible Teach About Prayer (& Healing)?
Is God Calling You? This booklet discusses topics including calling, election, and selection. If God is calling you, how will you respond? Here is a link to a related sermon: Could God be Calling You? A short animation is also available: Is God Calling You?
Proof Jesus is the Messiah This free book has over 200 Hebrew prophecies were fulfilled by Jesus. Plus, His arrival was consistent with specific prophecies and even Jewish interpretations of prophecy. Here are links to seven related sermons: Proof Jesus is the Messiah, Prophecies of Jesus’ birth, timing, and death, Jesus’ prophesied divinity, 200+ OT prophecies Jesus filled; Plus prophecies He made, Why Don’t Jews Accept Jesus?, Daniel 9, Jews, and Jesus, and Facts and Atheists’ Delusions About Jesus
Is God’s Existence Logical? Is it really logical to believe in God? Yes! Would you like Christian answers to give atheists? This is a free online booklet that deal with improper theories and musings called science related to the origin of the origin of the universe, the origin of life, and evolution. Two animated videos of related interest are also available: Big Bang: Nothing or Creator? and A Lifegiver or Spontaneous Evolution?
The MYSTERY of GOD’s PLAN: Why Did God Create Anything? Why did God make you? This free online book helps answers some of the biggest questions that human have, including the biblical meaning of life. Here is a link to three related sermons: Mysteries of God’s Plan, Mysteries of Truth, Sin, Rest, Suffering, and God’s Plan, and The Mystery of YOU.
Universal OFFER of Salvation, Apokatastasis: Can God save the lost in an age to come? Hundreds of scriptures reveal God’s plan of salvation Will all get a fair chance at salvation? This free book is packed with scriptures showing that God does intend to offer salvation to all who ever lived–the elect in this age, and the rest in the age to come. Here is a link to a related sermon series: Universal Offer of Salvation 1: Apocatastasis, Universal Offer of Salvation 2: Jesus Desires All to be Saved, Mysteries of the Great White Throne Judgment (Universal Offer of Salvation part 3), Is God Fair, Will God Pardon the Ignorant?, Can God Save Your Relatives?, Babies, Limbo, Purgatory and God’s Plan, and ‘By the Mouth of All His Holy Prophets’.
Christians: Ambassadors for the Kingdom of God, Biblical instructions on living as a Christian This is a scripture-filled booklet for those wishing to live as a real Christian. A related sermon is also available: Christians are Ambassadors for the Kingdom of God.
Is God Calling You? This booklet discusses topics including calling, election, and selection. If God is calling you, how will you respond? Here is a link to a related sermon: Could God be Calling You? A short animation is also available: Is God Calling You?Christians: Ambassadors for the Kingdom of God, Biblical instructions on living as a Christian This is a scripture-filled booklet for those wishing to live as a real Christian. A related sermon is also available: Christians are Ambassadors for the Kingdom of God.
The Ten Commandments: The Decalogue, Christianity, and the Beast This is a free pdf book explaining the what the Ten Commandments are, where they came from, how early professors of Christ viewed them, and how various ones, including the Beast of Revelation, will oppose them. A related sermon is titled: The Ten Commandments and the Beast of Revelation.
The Gospel of the Kingdom of God This free online pdf booklet has answers many questions people have about the Gospel of the Kingdom of God and explains why it is the solution to the issues the world is facing. Here are links to three related sermons: The World’s False Gospel, The Gospel of the Kingdom: From the New and Old Testaments, and The Kingdom of God is the Solution.
Where is the True Christian Church Today? This free online pdf booklet answers that question and includes 18 proofs, clues, and signs to identify the true vs. false Christian church. Plus 7 proofs, clues, and signs to help identify Laodicean churches. A related sermon is also available: Where is the True Christian Church? Here is a link to the booklet in the Spanish language: ¿Dónde está la verdadera Iglesia cristiana de hoy? Here is a link in the German language: WO IST DIE WAHRE CHRISTLICHE KIRCHE HEUTE? Here is a link in the French language: Où est la vraie Église Chrétienne aujourd’hui?
Continuing History of the Church of God This pdf booklet is a historical overview of the true Church of God and some of its main opponents from Acts 2 to the 21st century. Related sermon links include Continuing History of the Church of God: c. 31 to c. 300 A.D. and Continuing History of the Church of God: 4th-16th Centuries and Continuing History of the Church of God: 17th-20th Centuries. The booklet is available in Spanish: Continuación de la Historia de la Iglesia de Dios, German: Kontinuierliche Geschichte der Kirche Gottes, and Ekegusii Omogano Bw’ekanisa Ya Nyasae Egendererete.
CCOG.ORG Continuing Church of God The group striving to be most faithful amongst all real Christian groups to the word of God. There are links to literature is about 100 different languages there.
Congregations of the Continuing Church of God This is a listing of congregations and groups of the Continuing Church of God around the world.
Continuing Church of God Facebook page This has news and prophetic information.
Continuing Church of God, Africa, Facebook page This has news and prophetic information.
Continuing Church of God, Canada, Facebook page This has news and prophetic information.
Continuing Church of God, Europe, Facebook page This has news and prophetic information.
CCOG.AFRICA This is a website targeted towards those in Africa.
CCOG.ASIA We in the Continuing Church of God also have the url www.ccog.asia which has a focus on Asia and has various articles in Mandarin Chinese as well as some in English, plus some items in other Asian languages. 我们在继续神的教会也提供此网址 www.ccog.asia, 关注于亚洲并且有各种各样的中英文文章，其中一些用菲律宾语翻译的文章也正在进行中，准备添加到这个网站中。 Here is a link to our Statement of Beliefs in Mandarin Chinese 继续神的教会的信仰声明.
CCOG.IN This is a website targeted towards those of Indian heritage. It has a link to an edited Hindi translation of The Mystery of the Ages and is expected to have more non-English language materials in the future.
CCOG.EU This is a website targeted toward Europe. It has materials in more than one language (currently it has English, Dutch, and Serbian, with links also to Spanish) and it is intended to have additional language materials added.
CCOG.NZ This is a website targeted towards New Zealand and others with a British-descended background.
CCOGCANADA.CA This is a website targeted towards those in Canada.
CDLIDD.ES La Continuación de la Iglesia de Dios. This is the Spanish language website for the Continuing Church of God.
CG7.ORG This is a website for those interested in the Sabbath and churches that observe the seventh day Sabbath.
PNIND.PH Patuloy na Iglesya ng Diyos. This is the Philippines website Continuing Church of God. It has information in English and Tagalog.
CCOG Animations YouTube channel. The Continuing Church of God has some animations to teach aspects of Christian beliefs. Also available at BitChute COGAnimations https://www.bitchute.com/channel/coganimations/
Bible News Prophecy channel. Dr. Thiel has produced hundreds of videos for the BibleNewsProphecy channel. You can find them at them on YouTube at BibleNewsProphecy https://www.youtube.com/user/BibleNewsProphecy, plus also on Vimeo at Bible News Prophecy https://vimeo.com/channels/biblenewsprophecy as well as on Brighteon Bible News Prophecy https://www.brighteon.com/channel/ccogbnp and Bitchute Prophecy https://www.bitchute.com/channel/prophecy/
CCOGAfrica channel. This has messages from African pastors in African languages such as Kalenjin, Kiswahili, Embu, and Dholuo. Also available at BitChute COGAfrica https://www.bitchute.com/channel/cogafrica/
CDLIDDSermones channel. This contains messages in the Spanish language
BibleNewsProphecy Podcast. This has audio-visual podcasts of the Bible News Prophecy channgel. It plays on i-Phones, i-Pads, and Windows devices that can play i-Tunes.
Bible News Prophecy online radio. This is an audio version of the Bible News Prophecy videos. It is also available as a mobile app.
ContinuingCOG channel. Dr. Thiel has produced scores of YouTube video sermons for this channel. Note: Since these are sermon-length, they can take a little longer to load than other YouTube videos. Also available at BitChute COGTube https://www.bitchute.com/channel/cogtube/
Study the Bible Course A free online course to help you learn and study the word of God.
Statement of Beliefs of the Continuing Church of God “Contend earnestly for the faith once for all delivered to the saints” (Jude 3, NKJV), “Let brotherly love (Philadelphia) continue” (Hebrews 13:1) ” & continuing stedfastly in the teaching of the apostles” (Acts 2:42 YLT). So, what does that really mean in terms of specific beliefs–the Statement gives answers? Here is a related link in Spanish/español: Declaración de las Doctrinas de la Continuación de la Iglesia de Dios. Here is a related link in Tagalog: Paglalahad ng Mga Paniniwala ng Patuloy na Iglesya ng Diyos. Here is a related link in Mandarin Chinese ~ç~íy^v„eYOv„OáNðXðf. Here is a related link in Kiswahili: KATIKA LUGHA YA KISWAHILI. Here is a related link in Dutch: Verklaring van geloofspunten van de Continuing Church of God. Here is a related link in Deutsche (German): Glaubenserklärung der Continuing Church of God. Here is a related link in Italiano: Dichiarazione del Credo della Continuing Church of God. Here is related link in the French language: Déclaration des croyances de L’Église Continue de Dieu. Here is a related link in the Chichewa language: ZIKHULUPIRIRO ZA MPINGO WA CONTINUING CHURCH OF GOD. Here is a link in Romanian: Declarația de credințe a continuării Bisericii lui Dumnezeu. Here is a link in Portuguese: Declaração de Crenças da Continuação da Igreja de Deus. Here is a link in Russian: Утверждение верований о продолжении Церкви Божьей. Here is a link to a related English-language sermon: Beliefs of the Continuing Church of God.

COGwriter

The Catholic Encyclopedia article on the New Testament asserts the following:

The idea of a complete and clear-cut canon of the New Testament existing from the beginning, that is from Apostolic times, has no foundation in history. (Reid G. Canon of the New Testament. The Catholic Encyclopedia. Vol. 3., 1908)

The above is only true if one considers that the Vatican has always represented the true Christian church.

If, however, one believes the Bible and considers the fact that the Church of Rome was not dominating all of Christendom in the first and second centuries—which their own scholars recognize (Duffy E. Saints & Sinners: A History of the Popes. Yale University Press, New Haven, CT, 2002, pp.2,6; Sullivan F.A. From Apostles to Bishops: the development of the episcopacy in the early church. Newman Press, Mahwah, NJ, 2001, pp. 13-15,147)— then the idea that the true Christians Church knew the books from the beginning does have a foundation.

Yet, contemporary Protestant scholars often take the Roman Catholic view:

The canon of the NT, as commonly received at present, was ratified by the third council of Carthage (A.D. 397.) (Unger M. The New Unger’s Bible Dictionary. Moody Press, 2009, p. 204)

But the view of early Christians, including Greco-Roman Catholic ones, was that the New Testament canon was known at the time of the apostles.

Consider this from Augustine of Hippo:

In order to leave room for such profitable discussions of difficult questions, there is a distinct boundary line separating all productions subsequent to apostolic times from the authoritative canonical books of the Old and New Testaments. The authority of these books has come down to us from the apostles through the successions of bishops and the extension of the Church. (Augustine. Contra Faustum, Book XI, chapter 5)

Augustine is acknowledging that the canon came from the apostles, that bishops/overseers confirmed this, and thus what he considered to be the church accepted it. He did not indicate that the books were unknown and that a council was needed to determine the books.

Bishops, like Polycarp of Smyrna and Serapion of Antioch, who had succession from the apostles, confirmed that they knew the writings handed down from the apostles.

The late Dr. Ernest Martin wrote:

Some historians would have people believe that the church of the early 2^nd century (or even the 3^rd or 4^th century) probably formulated the final New Testament. There has always been a problem with this appraisal because there is not a sliver of evidence that such a thing took place. The truth is, when the early church fathers began to talk about the canon of the New Testament near the end of the 2^nd century, it is assumed that it was already in their midst. The first recorded discussion among Catholic scholars about the books of the New Testament only concerned whether certain books in the canon were of lesser rank, not which books were needed to form the official canon. (Eusebius, Ecclesiastical History III.25) (Martin E. Restoring the Original Bible. A.S.K. 1994, p 295)

If you read Dr. Martin’s reference to Eusebius, you will see that Eusebius did not refer to the Church of Rome in that chapter, but that some people had doubts about the Book of Revelation as well as other books.

Consider that Jesus is identified as “the Word” four times in the first chapter of John’s Gospel (1:1,14). This fact alone should give us pause to consider that the word of God is something that God wanted all to highly value.

Between them, the Apostles Peter, John, and Paul wrote 21 of the 27 books of the NT (plus, between them, they personally knew all the other NT writers). The Bible also suggests that Peter, John, and Paul all had roles in the process of finalizing the NT canon. Even though many Roman Catholics believe that their church ‘gave the Bible to the world,’ the Church of Rome admits that it wrote none of the books of the NT (though as it includes all the writers as theirs, they would in that sense).

Peter wrote:

¹⁵ Moreover I will be careful to ensure that you always have a reminder of these things after my decease. …

¹⁹ And so we have the prophetic word confirmed, which you do well to heed as a light that shines in a dark place, until the day dawns and the morning star rises in your hearts; ²⁰ knowing this first, that no prophecy of Scripture is of any private interpretation, ²¹ for prophecy never came by the will of man, but holy men of God spoke as they were moved by the Holy Spirit. (2 Peter 1:15, 19-21)

Thus, the Bible teaches that God gave scripture to humans. 2 Peter 1:15 demonstrates that Peter intended for God’s teachings to be remembered — and since he was writing at the time, this (as well as common sense) suggests that properly preserving canonical writings would be the way to accomplish this.

Since the Bible, in 1 Peter 1:25, teaches, “But the word of the LORD endures forever,” it would not seem to be biblically correct to believe that portions of it were lost for centuries — which is the prevailing view that the world’s scholars hold to!

The Continuing Church of God put together the following chart, which is also in its new book Who Gave the World the Bible? The Canon: Why do we have the books we now do in the Bible? Is the Bible complete?:

For more details, here is a link to the free online book: Who Gave the World the Bible? The Canon: Why do we have the books we now do in the Bible? Is the Bible complete?

“Martyrdom of Polycarp” from Ceiling of the Church of St. Polycarp, Smyrna (now called Izmir, Turkey)

COGwriter

February 23rd is considered the “Feast of Polycarp” by the Roman and Eastern Orthodox Catholics. Some believe that he was martyred on that date (though an early Spring martyrdom seems to have been more likely; see Polycarp of Smyrna: The Heretic Fighter), and thus some read parts or all of a second century account called The Martyrdom of Polycarp.

While the day supposedly in his honor appears to be a Church of Rome, and not Church of God, day, were his beliefs more like the latter than the former?

Yes.

Was Polycarp Protestant or Eastern Orthodox?

No. (For more on Protestant vs. COG views, check out the free online book (which has statues of Polycarp and Martin Luther shown on the front cover): Hope of Salvation: How the Continuing Church of God Differs from Protestantism.

Who was Polycarp?

Polycarp was a disciple of the Apostle John. In the late 1st century (or the early second century) he was put in charge of the Church of God in Smyrna. Roman Catholics and Eastern Orthodox revere him as a saint (as do some Protestants). We in the Continuing Church of God primarily trace our early history from Peter, Paul, and John through Polycarp (we also trace our history through other areas that had faithful Christians for a while, such as Jerusalem).

Almost everyone associated with Christendom considers that Polycarp was a true and faithful Christian leader.

In the late second century, the Catholic and Orthodox saint Irenaeus wrote:

But Polycarp also was not only instructed by apostles, and conversed with many who had seen Christ, but was also, by apostles in Asia, appointed bishop of the Church in Smyrna…always taught the things which he had learned from the apostles, and which the Church has handed down, and which alone are true. To these things all the Asiatic Churches testify, as do also those men who have succeeded Polycarp down to the present time (Irenaeus. Adversus Haeres. Book III, Chapter 4, Verse 3 and Chapter 3, Verse 4).

So if Polycarp was a faithful saint who was appointed by the apostles, then perhaps real Christians would follow his practices as he followed the Bible?

In the famous account of his martyrdom, he made some statements that even under the face of death suggested that he had a sense of humor:

9:1 But as Polycarp entered into the stadium, a voice came to him from heaven; ‘Be strong, Polycarp, and play the man.’ And no one saw the speaker, but those of our people who were present heard the voice. And at length, when he was brought up, there was a great tumult, for they heard that Polycarp had been apprehended.

9:2 When then he was brought before him, the proconsul enquired whether he were the man. And on his confessing that he was, he tried to persuade him to a denial saying, ‘Have respect to thine age,’ and other things in accordance therewith, as it is their wont to say; ‘Swear by the genius of Caesar; repent and say, Away with the atheists.’

Then Polycarp with solemn countenance looked upon the whole multitude of lawless heathen that were in the stadium, and waved his hand to them; and groaning and looking up to heaven he said, ‘Away with the atheists.’

9:3 But when the magistrate pressed him hard and said, ‘Swear the oath, and I will release You; revile the Christ,’ Polycarp said, ‘Fourscore and six years have I been His servant, and He hath done me no wrong. How then can I blaspheme my King who saved me?’

Perhaps it should be mentioned that some have interpreted the above account as proof that Polycarp died at age 86 and hence was baptized as an infant, yet another ancient document (known as the Harris Fragments) records that he lived until age 104. This is supportive that Polycarp was baptized at age 18 (see also Baptism and the Early Church) and NOT as an infant.

And even though many Greco-Romans observe the presumed date of his martyrdom as a feast, it is not likely that many of those who do so realize that he held many (though not all) views that sometimes conflict with those now held by the Greco-Roman churches.

Actually, Polycarp was a heretic fighter and even tried to get Anicetus, Bishop of Rome to change and keep Passover on the same date that we in the Continuing Church of God do. Instead the Church of Rome, the Eastern Orthodox, and most Protestants keep the wrong day and observe that day differently than Polycarp did.

Here is a summary of some of Polycarp’s doctrinal beliefs and practices:

A Binitarian view, that acknowledged the Holy Spirit, was held by the apostolic and post-apostolic true Christian leaders, like Polycarp.
Hierarchical church governance was advocated by Polycarp.
The canon of the New Testament was known by Polycarp as he seemed to refer to all the books it in the famous Polycarp’s Letter to the Philippians.
Christmas was not observed by Polycarp nor any professing Christ prior to the third century, or ever by those holding to early teachings.
Deification of Christians after the resurrection was taught by the early leaders of the Church, including Polycarp.
Easter per se was not observed by the apostolic church, and Polycarp fought against it.
The Fall Holy Days were observed by true early Christians, including Polycarp.
The Father was considered to be God by all early professing Christians, including Polycarp.
Polycarp taught against idols (and that would include icons).
Polycarp taught against the immortality of the soul.
Jesus was considered to be God by the true Christians, including Polycarp.
The Kingdom of God was taught by Polycarp.
Leavened Bread was removed from the homes of early Christians like Polycarp.
Lent was not observed by Polycarp.
Limbo was not taught by Polycarp.
Military Service was not allowed for true early Christians like Polycarp.
Millenarianism (a literal thousand year reign of Christ on Earth, often called the millennium) was taught by the early Christians who succeeded Polycarp.
Passover was kept on the 14th of Nisan Polycarp.
Purgatory was not taught by Polycarp.
The Resurrection of the dead was taught Polycarp.
The Sabbath was observed on Saturday by Polycarp.
The Ten Commandments were observed by the apostolic and true post-apostolic Christians, including Polycarp–and in the order that the Continuing Church of God claims they are in.

The Continuing Church of God has all of the same beliefs and practices as Polycarp (although we observe no particular day in his honor).

Herbert W. Armstrong personally wrote:

But Christ said to His Philadelphia era Church, that because we have but little strength, He would OPEN THOSE DOORS TO US (Rev. 3:8)” (Letter 11/19/76).

The PURPOSE for which Christ built the Church exemplifies its WORK … 1) To ANNOUNCE to the world for its witness the coming Kingdom of God…2) To prepare the people to whom God adds to the Church…God has always worked with humans. He has worked with O N E M A N at a time … The WORK consists of proclaiming the Gospel, by radio, by television, in print (Armstrong HW. JUST WHAT IS THE WORK? PASTOR GENERAL’S REPORT – VOL.3, NO.6 February 6, 1981)

God has always, in dealing with humans, worked through ONE MAN at a time — one who believed God! Some in ancient Israel challenged this one-man leadership. Some, like-wise, have challenged it today! … In founding God’s Church, Jesus worked primarily through one man, Peter, even though He originally chose His 12 disciples. Few have ever noticed how Peter was the real leader. Jesus had told His disciples to go NOT to the gentiles, but to the “lost sheep of the House of Israel.” … Notice now PETER’S preeminence. Few have ever put all these scriptures together as I shall now do. This shows PETER was leader. … And, though there were other apostles, God worked primarily through ONE man –PETER! Has God changed? Or is He the SAME still today? … The Jerusalem conference (Acts 15) showed that PETER was predominant over even Paul, although Paul was the ONE MAN God worked through primarily in the ministry to gentiles. The CHURCH is GOD’S Church. (Armstrong, Herbert W. And NOW Christ Sets Church Back On Track Doctrinally. Good News, April 1979).

Notice that Herbert Armstrong believed that God mainly worked through the leadership of one man at a time to lead various phases of the work. Scripture, shows for example, that the mantle passed from Elijah to Elisha (2 Kings 2:9-15). The ‘mantle’ would currently be with the person/group that truly functioned as the ‘pillar and ground of truth’ (1 Timothy 3:15).

For fifty years in the second century, according to Herbert W. Armstrong, that man was Polycarp:

It is significant that after his release John trained Polycarp elder of Smyrna, a city near Ephesus in the province of Asia. … At neighboring Smyrna, Polycarp presided over the Church of God for half a century after John’s death. Polycarp stood up boldly for the truth while many fell away and began having fellowship with the Catholic bishops of Rome. History relates that following the example of Peter, Paul and John, Polycarp wrote many letters to congregations and individuals, though all these have perished, save one in an edited version. (Armstrong HW. The Church They Couldn’t Destroy. Good News, December 1981)

For over 50 years in the 20th century, it was Herbert W. Armstrong. And in the 21st century, such a leader would be directing the Final Phase of the Work.

If Polycarp really was a saint that was placed in charge by Christ’s apostles–which he was–shouldn’t you have the same beliefs and practices?

A statue of Polycarp is featured on the front cover of our book HHope of Salvation: How the Continuing Church of God Differs from Protestantism:

That book also has the following chart showing how Polycarp differed from the Protestant Reformer Martin Luther (who the other statue on the cover represents):

Polycarp	Martin Luther
Trained by the original apostles.	Trained by the Church of Rome.
Ordained by the original apostles.	Ordained by the Church of Rome.
Related all things in accordance with scripture.	Relied on tradition if he did not care for the scriptural position.
Taught the word of God.	Felt he could change parts of the word of God.
Taught the importance of all the scriptures.	Diminished the importance of many books of the Bible.
Had a binitarian view of the Godhead.	Taught a trinitarian view of the Godhead.
Only baptized adults.	Promoted infant baptism and condemned those that did not accept it.
Did not eat unclean meat.	Ate biblically unclean meat.
Taught the Ten Commandments.	Taught a version of the Ten Commandments.
Kept the Sabbath.	Promoted Sunday.
Observed biblical holy days.	Observed non-biblical holidays.
Kept Passover on the 14th.	Kept Easter Sunday.
Had no idols or icons.	Had crosses and Christmas trees.
Warned that a Latin man would be 666.	Taught that the Pope was the Antichrist.
Believed in ‘soul sleep.’	Taught soul sleep.
Understood that God would offer salvation to all and that most would be saved.	Taught that most would be lost and that most would not get a real offer of salvation.
Taught the Kingdom of God was the reward.	Taught that heaven was the reward.
Endorsed the millennial doctrine.	Condemned the millennial doctrine.
Taught against Christian military involvement.	Condemned those that did not endorse Protestant military involvement.
Warned about the “vanity of many.”	Warned against select Roman Catholic positions.
Died as a martyr.	Had ill health for many years and died shortly after having a stroke.

Polycarp stood for and taught the original apostolic Christian faith (additional details on Polycarp’s specific teachings can be found at https://www.cogwriter.com/polycarp.htm), while Martin Luther often did not.

The Continuing Church of God is put together the following sermon on its ContinuingCOG channel:

1:11:22

What Type of Catholic was Polycarp of Smyrna?

The ‘Martyrdom of Polycarp states, “The church of God which sojourns at Smyrna to the Church of God which sojourns in Philomelium and to all the congregations of the Holy and Catholic Church in every place … the elect, of whom this most admirable Polycarp was one, having in our own times been an apostolic and prophetic teacher, and bishop of the Catholic Church which is in Smyrna.” What type of Catholic was Polycarp: Roman, Eastern Orthodox, or Church of God? Did he have apostolic succession from the Apostle John or Paul? How long did he live? What did he teach? What his associates like Papias or successors like Melito and Polycrates? Did he keep Passover or Easter? Did he keep the Sabbath and biblical holy days or Christmas? Was he trinitarian or binitarian? Did he endorse the Ten Commandments? Did he denounce anti-millennialists like Marcion of Pontus and trinitarians like Valentinus? Did Polycarp know the books of the New Testament? Did he teach in accordance with scripture? Did he not heed the changes from Roman Bishop Anicetus (now known as Pope Anicetus I). Did Polycarp teach doctrines that were later condemned by the Roman and Eastern Orthodox Catholic churches? Was there succession from the See of Ephesus which might also be called the See of Smyrna? Is there a church today with the same basic teachings and commitments to scripture that Polycarp of Smyrna held to? Dr. Thiel address these issues and more.

Here is a link to the sermon: What Type of Catholic was Polycarp of Smyrna?

Polycarp was a faithful Church of God Christian. Hopefully, you are as well.

Several items of possibly related interest may include:

Beliefs of the Original Catholic Church Did the original “catholic church” have doctrines held by the Continuing Church of God? Did Church of God leaders uses the term “catholic church” to ever describe the church they were part of? Here are links to related sermons: Original Catholic Church of God? and What Type of Catholic was Polycarp of Smyrna?
The Smyrna Church Era was predominant circa 135 A.D. to circa 450 A.D. The Church led by Polycarp, Melito, Polycrates, etc.Here is a link to a related video sermon: The Smyrna Church Era.
Location of the Early Church: Another Look at Ephesus, Smyrna, and Rome What actually happened to the primitive Church? And did the Bible tell about this in advance?
Polycarp of Smyrna: Why Christians should know more about him The Church of Rome, Eastern Orthodox, Continuing Church of God, and various Protestants consider that Polycarp of Smyrna was a saint and a significant Christian leader in Asia Minor in the second century. What is unique about Polycarp? Was he really a successor to the apostles? What did he teach? Does he prove infant baptism? How old was he when he was martyred? Did he and his successors hold Church of God or Church of Rome doctrines? This is a YouTube video sermon.
Polycarp’s Letter to the Philippians Did Polycarp refer to all the books in the New Testament? This is Roberts and Donaldson’s translation, corrected by me in one place, where they made a small error in translating Latin by omitting one word. It is also annotated with scriptures to demonstrate that Polycarp did have the New Testament canon.
Polycarp of Smyrna: The Heretic Fighter Polycarp was the successor of the Apostle John and a major leader in Asia Minor. Do you know much about what he taught? Does the Continuing Church of God or the Church of Rome more faithfully follow his teachings and practices?
The Martyrdom of Polycarp This was written shortly after Polycarp died; likely involving Papirius. A mistranslation is corrected in this version.
Polycarp, Fragments from Victor of Capua This may have been written by Polycarp or “pseudo-Polycarp”.
The History of Early Christianity Are you aware that what most people believe is not what truly happened to the true Christian church? Do you know where the early church was based? Do you know what were the doctrines of the early church? Is your faith really based upon the truth or compromise?
What Do Roman Catholic Scholars Actually Teach About Early Church History? Although most believe that the Roman Catholic Church history teaches an unbroken line of succession of bishops beginning with Peter, with stories about most of them, Roman Catholic scholars know the truth of this matter. This eye-opening article is a must-read for any who really wants to know what Roman Catholic history actually admits about the early church.
Which Is Faithful: The Roman Catholic Church or the Continuing Church of God? Do you know that both groups shared a lot of the earliest teachings? Do you know which church changed? Do you know which group is most faithful to the teachings of the apostolic church? Which group best represents true Christianity? This documented article answers those questions.
Why Should American Catholics Should Fear Unity with the Orthodox? Are the current ecumenical meetings a good thing or will they result in disaster? Is doctrinal compromise good?
Some Similarities and Differences Between the Eastern Orthodox Church and the Continuing Church of God Both groups claim to be the original church, but both groups have differing ways to claim it. Both groups have some amazing similarities and some major differences. Do you know what they are? Here is a link to a related sermon: Eastern Orthodox 40+ Similar Beliefs to the CCOG.
Hope of Salvation: How the Continuing Church of God Differs from Protestantism The CCOG is NOT Protestant. This free online book explains how the real Church of God differs from mainstream/traditional Protestants. Several sermons related to the free book are also available: Protestant, Baptist, and CCOG History; The First Protestant, God’s Command, Grace, & Character; The New Testament, Martin Luther, and the Canon; Eucharist, Passover, and Easter; Views of Jews, Lost Tribes, Warfare, & Baptism; Scripture vs. Tradition, Sabbath vs. Sunday; Church Services, Sunday, Heaven, and God’s Plan; Seventh Day Baptists/Adventists/Messianics: Protestant or COG?; Millennial Kingdom of God and God’s Plan of Salvation; Crosses, Trees, Tithes, and Unclean Meats; The Godhead and the Trinity; Fleeing or Rapture?; and Ecumenism, Rome, and CCOG Differences.
Where is the True Christian Church Today? This free online pdf booklet answers that question and includes 18 proofs, clues, and signs to identify the true vs. false Christian church. Plus 7 proofs, clues, and signs to help identify Laodicean churches. A related sermon is also available: Where is the True Christian Church? Here is a link to the booklet in the Spanish language: ¿Dónde está la verdadera Iglesia cristiana de hoy? Here is a link in the German language: WO IST DIE WAHRE CHRISTLICHE KIRCHE HEUTE? Here is a link in the French language: Où est la vraie Église Chrétienne aujourd’hui?
Continuing History of the Church of God This pdf booklet is a historical overview of the true Church of God and some of its main opponents from Acts 2 to the 21st century. Related sermon links include Continuing History of the Church of God: c. 31 to c. 300 A.D. and Continuing History of the Church of God: 4th-16th Centuries and Continuing History of the Church of God: 17th-20th Centuries. The booklet is available in Spanish: Continuación de la Historia de la Iglesia de Dios, German: Kontinuierliche Geschichte der Kirche Gottes, French: L’Histoire Continue de l’Église de Dieu and Ekegusii Omogano Bw’ekanisa Ya Nyasae Egendererete.
CCOG.ORG Continuing Church of God The group striving to be most faithful amongst all real Christian groups to the word of God.